I am a {Hebrew: habazzeleth, the autumn crocus.}rose of {Or, the plain}Sharon,
A lily of the valleys.
As a lily among thorns,
So is my love among the daughters.
As the apple-tree among the trees of the wood,
So is my beloved among the sons.
I {Hebrew: delighted and sat down &c.}sat down under his shadow with great delight,
And his fruit was sweet to my taste.
He brought me to the {Hebrew: house of wine.}banqueting-house,
And his banner over me was love.
Stay ye me with {Hebrew: cakes of raisins.}raisins, refresh me with apples;
For I am sick from love.
{Or, Let his left hand be &c.}His left hand is under my head,
And his right hand doth embrace me.
I adjure you, O daughters of Jerusalem,
By the {Or, gazelles}roes, or by the hinds of the field,
That ye stir not up, nor awake my love,
Until {Or, it Or, she}he please.
The voice of my beloved! behold, he cometh,
Leaping upon the mountains,
Skipping upon the hills.
My beloved is like a {Or, gazelle}roe or a young hart:
Behold, he standeth behind our wall;
He looketh in at the windows;
He glanceth through the lattice.
My beloved spake, and said unto me,
Rise up, my love, my fair one, and come away.
For, lo, the winter is past;
The rain is over and gone;
The flowers appear on the earth;
The time of the {Or, pruning of vines}singing of birds is come,
And the voice of the turtle-dove is heard in our land;
The fig-tree ripeneth her green figs,
And the vines are in blossom;
They give forth their fragrance.
Arise, my love, my fair one, and come away.
O my dove, that art in the clefts of the rock,
In the covert of the steep place,
Let me see thy countenance,
Let me hear thy voice;
For sweet is thy voice, and thy countenance is comely.
Take us the foxes, the little foxes,
That spoil the vineyards;
For our vineyards are in blossom.
My beloved is mine, and I am his:
He feedeth his flock among the lilies.
{Or, When the day is cool}Until the day {Or, break Hebrew: breathe}be cool, and the shadows flee away,
Turn, my beloved, and be thou like a {Or, gazelle}roe or a young hart
Upon the {Or, mountains of separation}mountains of {Perhaps, the spice malobathron.}Bether.
Querverweise zu Hohelied 2,4 Hld 2,4
Draw me; we will run after thee:The king hath brought me into his chambers;We will be glad and rejoice in thee;We will make mention of thy love more than of wine: {Or, In uprightness}Rightly do they love thee.
The Song of songs, which is Solomon's.
Thou art fair, O my love, as Tirzah,Comely as Jerusalem,Terrible as {Hebrew: bannered hosts.}an army with banners.
I am come into my garden, my sister, my bride:I have gathered my myrrh with my {Or, balsam}spice;I have eaten my honeycomb with my honey;I have drunk my wine with my milk.Eat, O friends;Drink, yea, drink abundantly, {Or, of love}O beloved.
Draw me; we will run after thee:The king hath brought me into his chambers;We will be glad and rejoice in thee;We will make mention of thy love more than of wine: {Or, In uprightness}Rightly do they love thee.
Hast not thou made a hedge about him, and about his house, and about all that he hath, on every side? thou hast blessed the work of his hands, and his {Or, cattle}substance is increased in the land.
So have I looked upon thee in the sanctuary,To see thy power and thy glory.
Because thy lovingkindness is better than life,My lips shall praise thee.
So will I bless thee while I live:I will lift up my hands in thy name.
My soul shall be satisfied as with {Hebrew: fat.}marrow and fatness;And my mouth shall praise thee with joyful lips;
And the king arose in his wrath from the banquet of wine and went into the palace garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.
Thou hast given a banner to them that fear thee,That it may be displayed because of the truth. [Selah
For a day in thy courts is better than a thousand.I had rather {Or, stand at the threshold of &c.}be a doorkeeper in the house of my God,Than to dwell in the tents of wickedness.
And it shall come to pass in that day, that the root of Jesse, that standeth for an ensign of the peoples, unto him shall the nations seek; and his resting-place shall be {Hebrew: glory.}glorious.
He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him.
Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world?
Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him.
Even as the Father hath loved me, I also have loved you: abide ye in my love.
If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.
These things have I spoken unto you, that my joy may be in you, and that your joy may be made full.
This is my commandment, that ye love one another, even as I have loved you.
Greater love hath no man than this, that a man lay down his life for his friends.
Ye are my friends, if ye do the things which I command you.
No longer do I call you {Greek: bondservants.}servants; for the {Greek: bondservant.}servant knoweth not what his lord doeth: but I have called you friends; for all things that I heard from my Father, I have made known unto you.
Behold, I stand at the door and knock: if any man hear my voice and open the door, I will come in to him, and will sup with him, and he with me.
But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.
Much more then, being now justified {Greek: in.}by his blood, shall we be saved from the wrath of God through him.
For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved {Greek: in.}by his life;
And we know that to them that love God {Some ancient authorities read God worketh all things with them for good.}all things work together for good, even to them that are called according to his purpose.
For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren:
and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
What then shall we say to these things? If God is for us, who is against us?
He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?
Who shall lay anything to the charge of God's elect? {Or, Shall God that justifieth?}It is God that justifieth;
who is he that condemneth? {Or, Shall Christ Jesus that died…us?}It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.
Who shall separate us from the love {Some ancient authorities read of God.}of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
Even as it is written, {Psalms 44:22}For thy sake we are killed all the day long;We were accounted as sheep for the slaughter.
Nay, in all these things we are more than conquerors through him that loved us.
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
nor height, nor depth, nor any other {Or, creation}creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.