I am a {Hebrew: habazzeleth, the autumn crocus.}rose of {Or, the plain}Sharon,
A lily of the valleys.
As a lily among thorns,
So is my love among the daughters.
As the apple-tree among the trees of the wood,
So is my beloved among the sons.
I {Hebrew: delighted and sat down &c.}sat down under his shadow with great delight,
And his fruit was sweet to my taste.
He brought me to the {Hebrew: house of wine.}banqueting-house,
And his banner over me was love.
Stay ye me with {Hebrew: cakes of raisins.}raisins, refresh me with apples;
For I am sick from love.
{Or, Let his left hand be &c.}His left hand is under my head,
And his right hand doth embrace me.
I adjure you, O daughters of Jerusalem,
By the {Or, gazelles}roes, or by the hinds of the field,
That ye stir not up, nor awake my love,
Until {Or, it Or, she}he please.
The voice of my beloved! behold, he cometh,
Leaping upon the mountains,
Skipping upon the hills.
My beloved is like a {Or, gazelle}roe or a young hart:
Behold, he standeth behind our wall;
He looketh in at the windows;
He glanceth through the lattice.
My beloved spake, and said unto me,
Rise up, my love, my fair one, and come away.
For, lo, the winter is past;
The rain is over and gone;
The flowers appear on the earth;
The time of the {Or, pruning of vines}singing of birds is come,
And the voice of the turtle-dove is heard in our land;
The fig-tree ripeneth her green figs,
And the vines are in blossom;
They give forth their fragrance.
Arise, my love, my fair one, and come away.
O my dove, that art in the clefts of the rock,
In the covert of the steep place,
Let me see thy countenance,
Let me hear thy voice;
For sweet is thy voice, and thy countenance is comely.
Take us the foxes, the little foxes,
That spoil the vineyards;
For our vineyards are in blossom.
My beloved is mine, and I am his:
He feedeth his flock among the lilies.
{Or, When the day is cool}Until the day {Or, break Hebrew: breathe}be cool, and the shadows flee away,
Turn, my beloved, and be thou like a {Or, gazelle}roe or a young hart
Upon the {Or, mountains of separation}mountains of {Perhaps, the spice malobathron.}Bether.
Querverweise zu Hohelied 2,9 Hld 2,9
{Or, When the day is cool}Until the day {Or, break Hebrew: breathe}be cool, and the shadows flee away,Turn, my beloved, and be thou like a {Or, gazelle}roe or a young hartUpon the {Or, mountains of separation}mountains of {Perhaps, the spice malobathron.}Bether.
For now we see in a mirror, {Greek: in a riddle.}darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.
And they rehearsed the things that happened in the way, and how he was known of them in the breaking of the bread.
{Hebrew: Flee.}Make haste, my beloved,And be thou like to a {Or, gazelle}roe or to a young hartUpon the mountains of spices.
and are not as Moses, who put a veil upon his face, that the children of Israel should not look stedfastly {Or, unto}on the end of that which {Or, was being done away See verse 7 margin.}was passing away:
but their {Greek: thoughts. Chapter 4:4, 11:3}minds were hardened: for until this very day at the reading of the old covenant the same veil {Or, remaineth unlifted: which veil is done away}remaineth, it not being revealed to them that it is done away in Christ.
But unto this day, whensoever Moses is read, a veil lieth upon their heart.
But whensoever {Or, a man shall turn}it shall turn to the Lord, the veil is taken away.
Now the Lord is the Spirit: and where the Spirit of the Lord is, there is liberty.
But we all, with unveiled face {Or, reflecting as a mirror}beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.
{Or, Search the scriptures}Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me;
For he is our peace, who made both one, and brake down the middle wall of partition,
For if ye believed Moses, ye would believe me; for he wrote of me.
having abolished in his flesh the enmity, even the law of commandments contained in ordinances; that he might create in himself of the two one new man, so making peace;
These things said Isaiah, because he saw his glory; and he spake of him.
which are a shadow of the things to come; but the body is Christ's.
Concerning which salvation the prophets sought and searched diligently, who prophesied of the grace that should come unto you:
searching what time or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings {Greek: unto.}of Christ, and the glories that should follow them.
To whom it was revealed, that not unto themselves, but unto you, did they minister these things, which now have been announced unto you through them that {Greek: brought good tidings. Compare Matthew 11:5.} preached the gospel unto you {Greek: in.}by the Holy Spirit sent forth from heaven; which things angels desire to look into.
the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;
And I fell down before his feet to {See marginal note on chapter 3:9}worship him. And he saith unto me, See thou do it not: I am a fellow-servant with thee and with thy brethren that hold the testimony of Jesus: {See marginal note on chapter 3:9}worship God: for the testimony of Jesus is the spirit of prophecy.
which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,
For the law having a shadow of the good things to come, not the very image of the things, {Many ancient authorities read they can.}can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.
Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,
by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;