There is an evil which I have seen under the sun, and it is heavy upon men:
a man to whom God giveth riches, wealth, and honor, so that he lacketh nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but an alien eateth it; this is vanity, and it is an evil disease.
If a man beget a hundred children, and live many years, so that the days of his years are many, but his soul be not filled with good, and moreover he have no burial; I say, that an untimely birth is better than he:
for it cometh in vanity, and departeth in darkness, and the name thereof is covered with darkness;
moreover it hath not seen the sun {Or, neither had any knowledge}nor known it; {Or, it is better with this than with the other}this hath rest rather than the other:
yea, though he live a thousand years twice told, and yet enjoy no good, do not all go to one place?
All the labor of man is for his mouth, and yet the appetite is not filled.
For what advantage hath the wise more than the fool? {Or, or the poor man that hath understanding, in walking before the living}or what hath the poor man, that knoweth how to walk before the living?
Better is the sight of the eyes than the wandering of the desire: this also is vanity and a striving after wind.
{Or, Whatsoever he be, his name was given him long ago, and it is known that he is man}Whatsoever hath been, the name thereof was given long ago; and it is known what {Hebrew: Adam. See Genesis 2:7.}man is; neither can he contend with him that is mightier than he.
Seeing there are many {Or, words}things that increase vanity, what is man the better?
For who knoweth what is good for man in his life, {Hebrew: the number of days.}all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
Querverweise zu Prediger 6,10 Pred 6,10
That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun.
Is there a thing whereof it may be said, See, this is new? it hath been long ago, in the ages which were before us.
There is no remembrance of the former generations; neither shall there be any remembrance of the latter generations that are to come, among those that shall come after.
And Jehovah God called unto the man, and said unto him, Where art thou?
{Or, If one should desire…He could not &c.}If he be pleased to contend with him,He cannot answer him one of a thousand.
{Or, That which hath been is now}That which is hath been long ago; and that which is to be hath long ago been: and God seeketh again that which is {Hebrew: driven away.}passed away.
And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in {Or, sorrow}toil shalt thou eat of it all the days of thy life;
thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;
in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
He is wise in heart, and mighty in strength:Who hath hardened himself against him, and prospered?—
Man, that is born of a woman,Is of few days, and full of trouble.
He cometh forth like a flower, and {Or, withereth}is cut down:He fleeth also as a shadow, and continueth not.
And dost thou open thine eyes upon such a one,And bringest me into judgment with thee?
{Or, Oh that a clean thing could come out of an unclean! not one can}Who can bring a clean thing out of an unclean? not one.
For he is not a man, as I am, that I should answer him,That we should come together in judgment.
Surely every man walketh {Or, as a shadow}in a vain show;Surely they are disquieted {Or, for vanity}in vain:He heapeth up riches, and knoweth not who shall gather them.
Why dost thou strive against him,For that he giveth not account of any of his matters?
I said, Ye are gods,And all of you sons of the Most High.
Shall he that cavilleth contend with the Almighty?He that argueth with God, let him answer it.
Nevertheless ye shall die like men,And fall like one of the princes.
Woe unto him that striveth with his Maker! a potsherd among the potsherds of the earth! Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?
As for man, his days are as grass;As a flower of the field, so he flourisheth.
Woe unto him that saith unto a father, What begettest thou? or to a woman, With what travailest thou?
Behold, he shall come up like a lion from the {Or, swelling}pride of the Jordan {Or, unto the permanent pastures}against the strong habitation: for I will suddenly make them run away from it; and whoso is chosen, him will I appoint over it: for who is like me? and who will appoint me a time? and who is the shepherd that will stand before me?
Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?