For everything there is a season, and a time for every {Or, matter}purpose under heaven:
a time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;
a time to kill, and a time to heal; a time to break down, and a time to build up;
a time to weep, and a time to laugh; a time to mourn, and a time to dance;
a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;
a time to seek, and a time to lose; a time to keep, and a time to cast away;
a time to rend, and a time to sew; a time to keep silence, and a time to speak;
a time to love, and a time to hate; a time for war, and a time for peace.
What profit hath he that worketh in that wherein he laboreth?
I have seen the travail which God hath given to the sons of men to be exercised therewith.
He hath made everything beautiful in its time: also he hath set {Or, the world}eternity in their heart, yet so that man cannot find out the work that God hath done from the beginning even to the end.
I know that there is nothing better for them, than to rejoice, and {Or, to get good}to do good so long as they live.
And also that every man should eat and drink, and enjoy good in all his labor, is the gift of God.
I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor anything taken from it; and God hath done it, that men should fear before him.
{Or, That which hath been is now}That which is hath been long ago; and that which is to be hath long ago been: and God seeketh again that which is {Hebrew: driven away.}passed away.
And moreover I saw under the sun, in the place of justice, that wickedness was there; and in the place of righteousness, that wickedness was there.
I said in my heart, God will judge the righteous and the wicked; for there is a time there for every {Or, matter}purpose and for every work.
{Or, I said in my heart concerning the sons of men, It is God &c.}I said in my heart, It is because of the sons of men, that God may prove them, and that they may see that they themselves are but as beasts.
For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one {Or, spirit}breath; and man hath no preeminence above the beasts: for all is vanity.
All go unto one place; all are of the dust, and all turn to dust again.
Who knoweth the spirit {Hebrew: of the sons of men.}of man, {Or, that goeth}whether it goeth upward, and the spirit of the beast, {Or, that goeth}whether it goeth downward to the earth?
Wherefore I saw that there is nothing better, than that a man should rejoice in his works; for that is his portion: for who shall bring him back to see what shall be after him?
Querverweise zu Prediger 3,7 Pred 3,7
And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.
So they sat down with him upon the ground seven days and seven nights, and none spake a word unto him: for they saw that his {Or, pain}grief was very great.
Then Judah came near unto him, and said, Oh, my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant; for thou art even as Pharaoh.
And Jacob rent his garments, and put sackcloth upon his loins, and mourned for his son many days.
I was dumb with silence, I held my peace, {Or, and had no comfort Hebrew: away from good.}even from good;And my sorrow was stirred.
For how shall I go up to my father, if the lad be not with me? lest I see the evil that shall come on my father.
Then David took hold on his clothes, and rent them; and likewise all the men that were with him:
But they held their peace, and answered him not a word; for the king's commandment was, saying, Answer him not.
And Jonathan spake good of David unto Saul his father, and said unto him, Let not the king sin against his servant, against David; because he hath not sinned against thee, and because his works have been to thee-ward very good:
And David said to Joab, and to all the people that were with him, Rend your clothes, and gird you with sackcloth, and mourn before Abner. And king David followed the bier.
Why do we sit still? assemble yourselves, and let us enter into the fortified cities, and let us {Or, perish}be silent there; for Jehovah our God hath {Or, caused us to perish}put us to silence, and given us water of {Or, poison See Deuteronomy 29:18.}gall to drink, because we have sinned against Jehovah.
for he put his life in his hand, and smote the Philistine, and Jehovah wrought a great {Hebrew: salvation.}victory for all Israel: thou sawest it, and didst rejoice; wherefore then wilt thou sin against innocent blood, to slay David without a cause?
And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.
{Or, he sitteth &c. (so through verse 28-30)}Let him sit alone and keep silence, because he hath laid it upon him.
And she fell at his feet, and said, Upon me, my lord, upon me be the iniquity; and let thy handmaid, I pray thee, speak in thine ears, and hear thou the words of thy handmaid.
Let not my lord, I pray thee, regard this worthless fellow, even Nabal; for as his name is, so is he; {That is, Fool.}Nabal is his name, and folly is with him: but I thy handmaid saw not the young men of my lord, whom thou didst send.
Now therefore, my lord, as Jehovah liveth, and as thy soul liveth, seeing Jehovah hath withholden thee {Hebrew: from coming into blood.}from bloodguiltiness, and from {Hebrew: thine own hand saving thee.}avenging thyself with thine own hand, now therefore let thine enemies, and them that seek evil to my lord, be as Nabal.
And now this {Hebrew; blessing.}present which thy servant hath brought unto my lord, let it be given unto the young men that follow my lord.
Forgive, I pray thee, the trespass of thy handmaid: for Jehovah will certainly make my lord a sure house, because my lord fighteth the battles of Jehovah; and evil shall not be found in thee all thy days.
And though men be risen up to pursue thee, and to seek thy soul, yet the soul of my lord shall be bound in the bundle of {Or, the living}life with Jehovah thy God; and the souls of thine enemies, them shall he sling out, as from the hollow of a sling.
And it shall come to pass, when Jehovah shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee prince over Israel,
that this shall be no {Hebrew: cause of staggering.}grief unto thee, nor offence of heart unto my lord, {Or, so that thou shouldest shed &c.}either that thou hast shed blood without cause, or that my lord hath avenged himself. And when Jehovah shall have dealt well with my lord, then remember thy handmaid.
And David said to Abigail, Blessed be Jehovah, the God of Israel, who sent thee this day to meet me:
and blessed be thy discretion, and blessed be thou, that hast kept me this day from bloodguiltiness, and from avenging myself with mine own hand.
For in very deed, as Jehovah, the God of Israel, liveth, who hath withholden me from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light so much as one man-child.
So David received of her hand that which she had brought him: and he said unto her, Go up in peace to thy house; see, I have hearkened to thy voice, and have accepted thy person.
And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal's heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light.
And it came to pass in the morning, when the wine was gone out of Nabal, that his wife told him these things, and his heart died within him, and he became as a stone.
And it came to pass about ten days after, that Jehovah smote Nabal, so that he died.
And when David heard that Nabal was dead, he said, Blessed be Jehovah, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept back his servant from evil: and the evil-doing of Nabal hath Jehovah returned upon his own head. And David sent and spake concerning Abigail, to take her to him to wife.
And when the servants of David were come to Abigail to Carmel, they spake unto her, saying, David hath sent us unto thee, to take thee to him to wife.
And she arose, and bowed herself with her face to the earth, and said, Behold, thy handmaid is a servant to wash the feet of the servants of my lord.
And Abigail hasted, and arose, and rode upon an ass, with five damsels of hers that followed her; and she went after the messengers of David, and became his wife.
David also took Ahinoam of Jezreel; and they became both of them his wives.
Now Saul had given Michal his daughter, David's wife, to {In 2 Samuel 3:15, Paltiel.}Palti the son of Laish, who was of Gallim.
And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? but consider, I pray you, and see how he seeketh {Or, an occasion}a quarrel against me.
Therefore he that is prudent shall keep silence in such a time; for it is an evil time.
Then Mordecai bade them return answer unto Esther, Think not with thyself that thou shalt escape in the king's house, more than all the Jews.
And it came to pass, when the king heard the words of the woman, that he rent his clothes (now he was passing by upon the wall); and the people looked, and, behold, he had sackcloth within upon his flesh.
And the songs of the {Or. palace}temple shall be wailings in that day, saith the Lord Jehovah: the dead bodies shall be many; in every place {Or, have they cast them forth: be silent!}shall they cast them forth with silence.
For if thou altogether holdest thy peace at this time, then will relief and deliverance arise to the Jews from another place, but thou and thy father's house will perish: and who knoweth whether thou art not come to the kingdom for such a time as this?
And they were not afraid, nor rent their garments, neither the king, nor any of his servants that heard all these words.
Trust ye not in a neighbor; put ye not confidence in a {Or, confidant}friend; keep the doors of thy mouth from her that lieth in thy bosom.
for we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my peace, {Or, for our affliction is not to be compared with the king's damage}although the adversary could not have compensated for the king's damage.
and rend your heart, and not your garments, and turn unto Jehovah your God; for he is gracious and merciful, slow to anger, and abundant in lovingkindness, and repenteth him of the evil.
Now Elihu had {Hebrew: waited for Job with words.}waited to speak unto Job, because they were elder than he.
And when Elihu saw that there was no answer in the mouth of these three men, his wrath was kindled.
And Elihu the son of Barachel the Buzite answered and said,I am young, and ye are very old;Wherefore I held back, and durst not show you mine opinion.
I said, Days should speak,And multitude of years should teach wisdom.
But there is a spirit in man,And the breath of the Almighty giveth them understanding.
It is not the great that are wise,Nor the aged that understand justice.
Therefore I {Or, say}said, Hearken to me;I also will show mine opinion.
Behold, I waited for your words,I listened for your reasonings,Whilst ye searched out what to say.
Yea, I attended unto you,And, behold, there was none that convinced Job,Or that answered his words, among you.
{Or, Lest ye should say, We have found out wisdom; God thrusteth him down, not man Now he &c.}Beware lest ye say, We have found wisdom;God may vanquish him, not man:
For he hath not directed his words against me;Neither will I answer him with your speeches.
They are amazed, they answer no more:They have not a word to say.
And shall I wait, because they speak not,Because they stand still, and answer no more?
I also will answer my part,I also will show mine opinion.
For I am full of words;The spirit within me constraineth me.
Behold, my breast is as wine which hath no vent;Like new wine-skins {Or, which are ready}it is ready to burst.
I will speak, that I may {Or, find relief}be refreshed;I will open my lips and answer.
Let me not, I pray you, respect any man's person;Neither will I give flattering titles unto any man.
For I know not to give flattering titles;Else would my Maker soon take me away.
And Peter arose and went with them. And when he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and showing the coats and garments which Dorcas made, while she was with them.
Deliver them that are carried away unto death,And those that are {Hebrew: tottering to the slaughter.}ready to be slain {Or, forbear thou not to deliver}see that thou hold back.
If thou sayest, Behold, we knew not {Or, this man}this;Doth not he that weigheth the hearts consider it?And he that keepeth thy soul, doth not he know it?And shall not he render to every man according to his work?
Open thy mouth for the dumb,In the cause of all such as are {Or, ready to pass away Hebrew; the sons of passing away.}left desolate.
Open thy mouth, judge righteously,And minister justice to the poor and needy.
And as he was now drawing nigh, even at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the {Greek: powers.}mighty works which they had seen;
saying, Blessed is the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
And some of the Pharisees from the multitude said unto him, Teacher, rebuke thy disciples.
And he answered and said, I tell you that, if these shall hold their peace, the stones will cry out.
for we cannot but speak the things which we saw and heard.