For everything there is a season, and a time for every {Or, matter}purpose under heaven:
a time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;
a time to kill, and a time to heal; a time to break down, and a time to build up;
a time to weep, and a time to laugh; a time to mourn, and a time to dance;
a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;
a time to seek, and a time to lose; a time to keep, and a time to cast away;
a time to rend, and a time to sew; a time to keep silence, and a time to speak;
a time to love, and a time to hate; a time for war, and a time for peace.
What profit hath he that worketh in that wherein he laboreth?
I have seen the travail which God hath given to the sons of men to be exercised therewith.
He hath made everything beautiful in its time: also he hath set {Or, the world}eternity in their heart, yet so that man cannot find out the work that God hath done from the beginning even to the end.
I know that there is nothing better for them, than to rejoice, and {Or, to get good}to do good so long as they live.
And also that every man should eat and drink, and enjoy good in all his labor, is the gift of God.
I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor anything taken from it; and God hath done it, that men should fear before him.
{Or, That which hath been is now}That which is hath been long ago; and that which is to be hath long ago been: and God seeketh again that which is {Hebrew: driven away.}passed away.
And moreover I saw under the sun, in the place of justice, that wickedness was there; and in the place of righteousness, that wickedness was there.
I said in my heart, God will judge the righteous and the wicked; for there is a time there for every {Or, matter}purpose and for every work.
{Or, I said in my heart concerning the sons of men, It is God &c.}I said in my heart, It is because of the sons of men, that God may prove them, and that they may see that they themselves are but as beasts.
For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one {Or, spirit}breath; and man hath no preeminence above the beasts: for all is vanity.
All go unto one place; all are of the dust, and all turn to dust again.
Who knoweth the spirit {Hebrew: of the sons of men.}of man, {Or, that goeth}whether it goeth upward, and the spirit of the beast, {Or, that goeth}whether it goeth downward to the earth?
Wherefore I saw that there is nothing better, than that a man should rejoice in his works; for that is his portion: for who shall bring him back to see what shall be after him?
Querverweise zu Prediger 3,10 Pred 3,10
And I applied my heart to seek and to search out by wisdom concerning all that is done under heaven: it is a sore travail that God hath given to the sons of men to be exercised therewith.
I have seen all the works that are done under the sun; and, behold, all is vanity and {Or, a feeding on wind (see Hosea 12:1) Or, vexation of spirit (and so elsewhere)}a striving after wind.
For to the man that pleaseth him God giveth wisdom, and knowledge, and joy; but to the sinner he giveth travail, to gather and to heap up, that he may give to him that pleaseth God. This also is vanity and a striving after wind.
in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
For ye remember, brethren, our labor and travail: working night and day, that we might not burden any of you, we preached unto you the {Greek: good tidings: and so elsewhere; see marginal note on Matthew 4:23.}gospel of God.
neither did we eat bread for nought at any man's hand, but in labor and travail, working night and day, that we might not burden any of you: