And the whole company of them rose up, and brought him before Pilate.
And they began to accuse him, saying, We found this man perverting our nation, and forbidding to give tribute to Cæsar, and saying that he himself is Christ a king.
And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest.
And Pilate said unto the chief priests and the multitudes, I find no fault in this man.
But they were the more urgent, saying, He stirreth up the people, teaching throughout all Judæa, and beginning from Galilee even unto this place.
But when Pilate heard it, he asked whether the man were a Galilæan.
And when he knew that he was of Herod's jurisdiction, he sent him unto Herod, who himself also was at Jerusalem in these days.
Now when Herod saw Jesus, he was exceeding glad: for he was of a long time desirous to see him, because he had heard concerning him; and he hoped to see some {Greek: sign.}miracle done by him.
And he questioned him in many words; but he answered him nothing.
And the chief priests and the scribes stood, vehemently accusing him.
And Herod with his soldiers set him at nought, and mocked him, and arraying him in gorgeous apparel sent him back to Pilate.
And Herod and Pilate became friends with each other that very day: for before they were at enmity between themselves.
And Pilate called together the chief priests and the rulers and the people,
and said unto them, Ye brought unto me this man, as one that perverteth the people: and behold, I, having examined him before you, found no fault in this man touching those things whereof ye accuse him:
no, nor yet Herod: for {Many ancient authorities read I sent you to him.}he sent him back unto us; and behold, nothing worthy of death hath been done by him.
I will therefore chastise him, and release him. {Many ancient authorities insert verse 17 Now he must needs release unto them at the feast one prisoner. Compare Matthew 27:15; Mark 15:6; John 18:39. Others add the same words after verse 19.}
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But they cried out all together, saying, Away with this man, and release unto us Barabbas:—
one who for a certain insurrection made in the city, and for murder, was cast into prison.
And Pilate spake unto them again, desiring to release Jesus;
but they shouted, saying, Crucify, crucify him.
And he said unto them the third time, Why, what evil hath this man done? I have found no cause of death in him: I will therefore chastise him and release him.
But they were urgent with loud voices, asking that he might be crucified. And their voices prevailed.
And Pilate gave sentence that what they asked for should be done.
And he released him that for insurrection and murder had been cast into prison, whom they asked for; but Jesus he delivered up to their will.
And when they led him away, they laid hold upon one Simon of Cyrene, coming from the country, and laid on him the cross, to bear it after Jesus.
And there followed him a great multitude of the people, and of women who bewailed and lamented him.
But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.
For behold, the days are coming, in which they shall say, Blessed are the barren, and the wombs that never bare, and the breasts that never gave suck.
Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.
For if they do these things in the green tree, what shall be done in the dry?
And there were also two others, malefactors, led with him to be put to death.
And when they came unto the place which is called {According to the Latin Calvary, which has the same meaning.}The skull, there they crucified him, and the malefactors, one on the right hand and the other on the left.
{Some ancient authorities omit And Jesus said, Father, forgive them; for they know not what they do.}And Jesus said, Father, forgive them; for they know not what they do. And parting his garments among them, they cast lots.
And the people stood beholding. And the rulers also scoffed at him, saying, He saved others; let him save himself, if this is the Christ of God, his chosen.
And the soldiers also mocked him, coming to him, offering him vinegar,
and saying, If thou art the King of the Jews, save thyself.
And there was also a superscription over him, THIS IS THE KING OF THE JEWS.
And one of the malefactors that were hanged railed on him, saying, Art not thou the Christ? save thyself and us.
But the other answered, and rebuking him said, Dost thou not even fear God, seeing thou art in the same condemnation?
And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
And he said, Jesus, remember me when thou comest {Some ancient authorities read into thy kingdom.}in thy kingdom.
And he said unto him, Verily I say unto thee, To-day shalt thou be with me in Paradise.
And it was now about the sixth hour, and a darkness came over the whole {Or, earth}land until the ninth hour,
{Greek: the sun failing.}the sun's light failing: and the veil of the {Or, sanctuary}temple was rent in the midst.
{Or, And when Jesus had cried with a loud voice, he said}And Jesus, crying with a loud voice, said, Father, into thy hands I commend my spirit: and having said this, he gave up the ghost.
And when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.
And all the multitudes that came together to this sight, when they beheld the things that were done, returned smiting their breasts.
And all his acquaintance, and the women that followed with him from Galilee, stood afar off, seeing these things.
And behold, a man named Joseph, who was a councillor, a good and righteous man
(he had not consented to their counsel and deed), a man of Arimathæa, a city of the Jews, who was looking for the kingdom of God:
this man went to Pilate, and asked for the body of Jesus.
And he took it down, and wrapped it in a linen cloth, and laid him in a tomb that was hewn in stone, where never man had yet lain.
And it was the day of the Preparation, and the sabbath {Greek: began to dawn.}drew on.
And the women, who had come with him out of Galilee, followed after, and beheld the tomb, and how his body was laid.
And they returned, and prepared spices and ointments.
And on the sabbath they rested according to the commandment.
Querverweise zu Lukas 23,34 Lk 23,34
And when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.
And that {Greek: bondservant.}servant, who knew his lord's will, and made not ready, nor did according to his will, shall be beaten with many stripes;
They part my garments among them,And upon my vesture do they cast lots.
And all the multitudes that came together to this sight, when they beheld the things that were done, returned smiting their breasts.
but he that knew not, and did things worthy of stripes, shall be beaten with few stripes. And to whomsoever much is given, of him shall much be required: and to whom they commit much, of him will they ask the more.
And when they had crucified him, they parted his garments among them, casting lots;
But I say unto you that hear, Love your enemies, do good to them that hate you,
If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin.
He that hateth me hateth my Father also.
If I had not done among them the works which none other did, they had not had sin: but now have they both seen and hated both me and my Father.
and they sat and watched him there.
bless them that curse you, pray for them that despitefully use you.
Jesus answered him, Thou wouldest have no {Or, authority}power against me, except it were given thee from above: therefore he that delivered me unto thee hath greater sin.
And they crucify him, and part his garments among them, casting lots upon them, what each should take.
So shall ye say unto Joseph, Forgive, I pray thee now, the transgression of thy brethren, and their sin, for that they did unto thee evil. And now, we pray thee, forgive the transgression of the servants of the God of thy father. And Joseph wept when they spake unto him.
And now, brethren, I know that in ignorance ye did it, as did also your rulers.
The soldiers therefore, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the {Or, tunic}coat: now the {Or, tunic}coat was without seam, woven from the top throughout.
They envied Moses also in the camp,And Aaron the {Or, holy one}saint of Jehovah.
The earth opened and swallowed up Dathan,And covered the company of Abiram.
And a fire was kindled in their company;The flame burned up the wicked.
They made a calf in Horeb,And worshipped a molten image.
Thus they changed their gloryFor the likeness of an ox that eateth grass.
They forgat God their Saviour,Who had done great things in Egypt,
Wondrous works in the land of Ham,And terrible things by the Red Sea.
Therefore he said that he would destroy them,Had not Moses his chosen stood before him in the breach,To turn away his wrath, lest he should destroy them.
which none of the rulers of this {Or, age: and so in verse 7, 8, but not in verse 12.}world hath known: for had they known it, they would not have crucified the Lord of glory:
They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, {Psalm 22:18.}They parted my garments among them,And upon my vesture did they cast lots.
but I say unto you, Love your enemies, and pray for them that persecute you;
though I was before a blasphemer, and a persecutor, and injurious: howbeit I obtained mercy, because I did it ignorantly in unbelief;
And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
Bless them that persecute you; bless, and curse not.
and we toil, working with our own hands: being reviled, we bless; being persecuted, we endure;
For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is {Greek: grace.}acceptable with God.
For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps:
who did no sin, neither was guile found in his mouth:
who, when he was reviled, reviled not again; when he suffered, threatened not; but committed {Or, his cause}himself to him that judgeth righteously:
not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing.