As snow in summer, and as rain in harvest,
So honor is not seemly for a fool.
As the sparrow in her wandering, as the swallow in her flying,
So the curse that is causeless {Hebrew: cometh not.}alighteth not.
A whip for the horse, a bridle for the ass,
And a rod for the back of fools.
Answer not a fool according to his folly,
Lest thou also be like unto him.
Answer a fool according to his folly,
Lest he be wise in {Hebrew: his own eyes.}his own conceit.
He that sendeth a message by the hand of a fool
Cutteth off his own feet, and drinketh in damage.
The legs of the lame hang loose;
So is a parable in the mouth of fools.
As one that bindeth a stone in a sling,
So is he that giveth honor to a fool.
As a thorn that goeth up into the hand of a drunkard,
So is a parable in the mouth of fools.
{Or, A master worker formeth all things; But he that hireth the fool is as one that hireth them that pass by The Hebrew text is obscure.}As an archer that woundeth all,
So is he that hireth a fool and he that hireth them that pass by.
As a dog that returneth to his vomit,
So is a fool that repeateth his folly.
Seest thou a man wise in {Hebrew: his own eyes.}his own conceit?
There is more hope of a fool than of him.
The sluggard saith, There is a lion in the way;
A lion is in the streets.
As the door turneth upon its hinges,
So doth the sluggard upon his bed.
The sluggard burieth his hand in the dish;
It wearieth him to bring it again to his mouth.
The sluggard is wiser in {Hebrew: his own eyes.}his own conceit
Than seven men that can {Or, answer discreetly}render a reason.
{Or, He that rexeth himself…is like one that taketh a passing dog &c.}He that passeth by, and vexeth himself with strife belonging not to him,
Is like one that taketh a dog by the ears.
As a madman who casteth firebrands,
Arrows, and death,
So is the man that deceiveth his neighbor,
And saith, Am not I in sport?
For lack of wood the fire goeth out;
And where there is no whisperer, contention ceaseth.
As coals are to hot embers, and wood to fire,
So is a contentious man to inflame strife.
The words of a whisperer are as dainty morsels,
And they go down into the innermost parts.
Fervent lips and a wicked heart
Are like an earthen vessel overlaid with silver dross.
He that hateth dissembleth with his lips;
But he layeth up deceit within him:
When he speaketh fair, believe him not;
For there are seven abominations in his heart:
Though his hatred cover itself with guile,
His wickedness shall be openly showed before the assembly.
Whoso diggeth a pit shall fall therein;
And he that rolleth a stone, it shall return upon him.
A lying tongue hateth those whom it hath {Hebrew: crushed.}wounded;
And a flattering mouth worketh ruin.
Querverweise zu Sprüche 26,5 Spr 26,5
Then Zedekiah the son of Chenaanah came near, and smote Micaiah on the cheek, and said, Which way went the Spirit of Jehovah from me to speak unto thee?
And Micaiah said, Behold, thou shalt see on that day, when thou shalt go {Or, from chamber to chamber}into an inner chamber to hide thyself.
And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king's son;
and say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
And Micaiah said, If thou return at all in peace, Jehovah hath not spoken by me. And he said, Hear, ye peoples, all of you.
Seest thou a man wise in {Hebrew: his own eyes.}his own conceit?There is more hope of a fool than of him.
Woe unto them that are wise in their own eyes, and prudent in their own sight!
And they asked Baruch, saying, Tell us now, How didst thou write all these words at his mouth?
The rich man is wise in {Hebrew: his own eyes.}his own conceit;But the poor that hath understanding searcheth him out.
Be of the same mind one toward another. Set not your mind on high things, but {Greek: be carried away with.}condescend to {Or, them}things that are lowly. Be not wise in your own conceits.
Then Baruch answered them, He pronounced all these words unto me with his mouth, and I wrote them with ink in the book.
For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;
Then there come to Jesus from Jerusalem Pharisees and scribes, saying,
Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
And he answered and said unto them, Why do ye also transgress the commandment of God because of your tradition?
And the Pharisees and Sadducees came, and trying him asked him to show them a sign from heaven.
But he answered and said unto them, {The following words, to the end of verse 3, are omitted by some of the most ancient and other important authorities.}When it is evening, ye say, It will be fair weather: for the heaven is red.
And in the morning, It will be foul weather to-day: for the heaven is red and lowering. Ye know how to discern the face of the heaven; but ye cannot discern the signs of the times.
An evil and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of Jonah. And he left them, and departed.
And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
And Jesus answered and said unto them, I also will ask you one {Greek: word.}question, which if ye tell me, I likewise will tell you by what authority I do these things.
The baptism of John, whence was it? from heaven or from men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why then did ye not believe him?
But if we shall say, From men; we fear the multitude; for all hold John as a prophet.
And they answered Jesus, and said, We know not. He also said unto them, Neither tell I you by what authority I do these things.
Then went the Pharisees, and took counsel how they might ensnare him in his talk.
And they send to him their disciples, with the Herodians, saying, Teacher, we know that thou art true, and teachest the way of God in truth, and carest not for any one: for thou regardest not the person of men.
Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Cæsar, or not?
But Jesus perceived their wickedness, and said, Why make ye trial of me, ye hypocrites?
Show me the tribute money. And they brought unto him a {See marginal note on chapter 18:28.}denarius.
And he saith unto them, Whose is this image and superscription?
They say unto him, Cæsar's. Then saith he unto them, Render therefore unto Cæsar the things that are Cæsar's; and unto God the things that are God's.
And when they heard it, they marvelled, and left him, and went away.
On that day there came to him Sadducees, {Many ancient authorities read saying.}they that say that there is no resurrection: and they asked him,
saying, Teacher, Moses said, {Deuteronomy 25:5.}If a man die, having no children, his brother {Greek: shall perform the duty of a husband's brother to his wife.}shall marry his wife, and raise up seed unto his brother.
Now there were with us seven brethren: and the first married and deceased, and having no seed left his wife unto his brother;
in like manner the second also, and the third, unto the {Greek: seven.}seventh.
And after them all, the woman died.
In the resurrection therefore whose wife shall she be of the seven? for they all had her.
But Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
For in the resurrection they neither marry, nor are given in marriage, but are as angels {Many ancient authorities add of God.} in heaven.
But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
{Exodus 3:6.}I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
And one out of the multitude said unto him, Teacher, bid my brother divide the inheritance with me.
But he said unto him, Man, who made me a judge or a divider over you?
And he said unto them, Take heed, and keep yourselves from all covetousness: {Or, for even in a man's abundance his life is not from the things which he possesseth}for a man's life consisteth not in the abundance of the things which he possesseth.
And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:
and he reasoned within himself, saying, What shall I do, because I have not where to bestow my fruits?
And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my grain and my goods.
And I will say to my {Or, life}soul, {Or, life}Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry.
But God said unto him, Thou foolish one, this night {Greek: they require thy soul.}is thy {Or, life}soul required of thee; and the things which thou hast prepared, whose shall they be?
So is he that layeth up treasure for himself, and is not rich toward God.
And one said unto him, Lord, are they few that are saved? And he said unto them,
Strive to enter in by the narrow door: for many, I say unto you, shall seek to enter in, and shall not be {Or, able, when once}able.
When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us; and he shall answer and say to you, I know you not whence ye are;
then shall ye begin to say, We did eat and drink in thy presence, and thou didst teach in our streets;
and he shall say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity.
There shall be the weeping and the gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and yourselves cast forth without.
And they shall come from the east and west, and from the north and south, and shall {Greek: recline.}sit down in the kingdom of God.
And behold, there are last who shall be first, and there are first who shall be last.
But when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
They said therefore unto him, What did he to thee? how opened he thine eyes?
He answered them, I told you even now, and ye did not hear; wherefore would ye hear it again? would ye also become his disciples?
And they reviled him, and said, Thou art his disciple; but we are disciples of Moses.
We know that God hath spoken unto Moses: but as for this man, we know not whence he is.
The man answered and said unto them, Why, herein is the marvel, that ye know not whence he is, and yet he opened mine eyes.
We know that God heareth not sinners: but if any man be a worshipper of God, and do his will, him he heareth.
Since the world began it was never heard that any one opened the eyes of a man born blind.
If this man were not from God, he could do nothing.
This testimony is true. For which cause reprove them sharply, that they may be {Greek: healthy.}sound in the faith,