Moreover Elihu answered and said,
Hear my words, ye wise men;
And give ear unto me, ye that have knowledge.
For the ear trieth words,
As the palate tasteth food.
Let us choose for us that which is right:
Let us know among ourselves what is good.
For Job hath said, I am righteous,
And God hath taken away my right:
{Or, Should I lie against my right?}Notwithstanding my right I am accounted a liar;
{Hebrew: Mine arrow.}My wound is incurable, though I am without transgression.
What man is like Job,
Who drinketh up scoffing like water,
Who goeth in company with the workers of iniquity,
And walketh with wicked men?
For he hath said, It profiteth a man nothing
That he should {Or, consent with See Psalm 50:18}delight himself with God.
Therefore hearken unto me, ye men of understanding:
Far be it from God, that he should do wickedness,
And from the Almighty, that he should commit iniquity.
For the work of a man will he render unto him,
And cause every man to find according to his ways.
Yea, of a surety, God will not do wickedly,
Neither will the Almighty pervert justice.
Who gave him a charge over the earth?
Or who hath {Or, laid upon him}disposed the whole world?
{According to another reading, If he cause his heart to return unto himself.}If he set his heart upon {Or, man Hebrew: him.}himself,
If he gather unto himself his spirit and his breath;
All flesh shall perish together,
And man shall turn again unto dust.
{Or, Only understand}If now thou hast understanding, hear this:
Hearken to the voice of my words.
Shall even one that hateth justice govern?
And wilt thou condemn him that is righteous and mighty?—
{The Hebrew as pointed reads, Is it fit to say to a king, Thou art vile? Or, to nobles, Ye are wicked?}Him that saith to a king, Thou art vile,
Or to nobles, Ye are wicked;
That respecteth not the persons of princes,
Nor regardeth the rich more than the poor;
For they all are the work of his hands.
In a moment they die, {Or, and at midnight the people &c.}even at midnight;
The people are shaken and pass away,
And the mighty are taken away without hand.
For his eyes are upon the ways of a man,
And he seeth all his goings.
There is no darkness, nor thick gloom,
Where the workers of iniquity may hide themselves.
For he needeth not further to consider a man,
That he should go before God in judgment.
He breaketh in pieces mighty men {Or, without inquisition}in ways past finding out,
And setteth others in their stead.
Therefore he taketh knowledge of their works;
And he overturneth them in the night, so that they are {Hebrew: crushed.}destroyed.
He striketh them as wicked men
{Hebrew: In the place of beholders.}In the open sight of others;
Because they turned aside from following him,
And would not have regard in any of his ways:
{Or, That they might cause…And that he might hear}So that they caused the cry of the poor to come unto him,
And he heard the cry of the afflicted.
When he giveth quietness, who then can condemn?
And when he hideth his face, who then can behold him?
Alike whether it be done unto a nation, or unto a man:
That the godless man reign not,
That there be none to ensnare the people.
For hath any said unto God,
I have borne chastisement, {Or, though I offend not}I will not offend any more:
That which I see not teach thou me:
If I have done iniquity, I will do it no more?
Shall his recompense be as thou wilt, that thou refusest it?
For thou must choose, and not I:
Therefore speak what thou knowest.
Men of understanding will say unto me,
Yea, every wise man that heareth me:
Job speaketh without knowledge,
And his words are without wisdom.
Would that Job were tried unto the end,
Because of his answering like wicked men.
For he addeth rebellion unto his sin;
He clappeth his hands among us,
And multiplieth his words against God.
Querverweise zu Hiob 34,29 Hiob 34,29
And Job again took up his parable, and said,
Oh that I were as in the months of old,As in the days when God watched over me;
When his lamp shined {Or, above}upon my head,And by his light I walked through darkness;
Behold, I go forward, but he is not there;And backward, but I cannot perceive him;
Behold, he breaketh down, and it cannot be built again;He shutteth up a man, and there can be no opening.
And it came to pass in the fourth year of king Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, that Shalmaneser king of Assyria came up against Samaria, and besieged it.
And at the end of three years they took it: in the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was taken.
And the king of Assyria carried Israel away unto Assyria, and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes,
because they obeyed not the voice of Jehovah their God, but transgressed his covenant, even all that Moses the servant of Jehovah commanded, and would not hear it, nor do it.
And it came to pass, when the king dwelt in his house, and Jehovah had given him rest from all his enemies round about,
On the left hand, when he doth work, but I cannot behold him;He {Or, turneth himself to…him, but}hideth himself on the right hand, that I cannot see him.
But {Or, he is one}he is in one mind, and who can turn him?And what his soul desireth, even that he doeth.
Moreover all the chiefs of the priests, and the people, trespassed very greatly after all the abominations of the nations; and they polluted the house of Jehovah which he had hallowed in Jerusalem.
And Jehovah, the God of their fathers, sent to them by his messengers, rising up early and sending, because he had compassion on his people, and on his dwelling-place:
but they mocked the messengers of God, and despised his words, and scoffed at his prophets, until the wrath of Jehovah arose against his people, till there was no {Hebrew: healing.}remedy.
Therefore he brought upon them the king of the Chaldeans, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or virgin, old man or hoary-headed: he gave them all into his hand.
And it shall come to pass in the day that Jehovah shall give thee rest from thy sorrow, and from thy trouble, and from the hard service wherein thou wast made to serve,
that thou shalt take up this parable against the king of Babylon, and say, How hath the oppressor ceased! the {Or, exactress}golden city ceased!
Jehovah hath broken the staff of the wicked, the sceptre of the rulers;
{Or, he that smote…is persecuted, and none hindereth}that smote the peoples in wrath with a continual stroke, that ruled the nations in anger, with a persecution that none restrained.
The whole earth is at rest, and is quiet: they break forth into singing.
Yea, the fir-trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid low, no hewer is come up against us.
For the Chief Musician. A Psalm of David.How long, O Jehovah? wilt thou forget me for ever?How long wilt thou hide thy face from me?
And it shall come to pass, that the nation and the kingdom which will not serve the same Nebuchadnezzar king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith Jehovah, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand.
{Or, A stedfast mind thou keepest in perfect peace, because it &c.}Thou wilt keep him {Hebrew: peace, peace.}in perfect peace, whose {Or, imagination}mind is stayed on thee; because he trusteth in thee.
Hide not thy face from me;Put not thy servant away in anger:Thou hast been my help;Cast me not off, neither forsake me, O God of my salvation.
And the work of righteousness shall be peace; and the effect of righteousness, quietness and confidence for ever.
Thou, Jehovah, of thy favor hadst made my mountain to stand strong:Thou didst hide thy face; I was troubled.
Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful.
Make haste to answer me, O Jehovah; my spirit faileth:Hide not thy face from me,Lest I become like them that go down into the pit.
What then shall we say to these things? If God is for us, who is against us?
He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?
Who shall lay anything to the charge of God's elect? {Or, Shall God that justifieth?}It is God that justifieth;
who is he that condemneth? {Or, Shall Christ Jesus that died…us?}It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.
And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus.