Furthermore ElihuH453 answeredH6030 and saidH559,
HearH8085 my wordsH4405, O ye wiseH2450 men; and give earH238 unto me, ye that have knowledgeH3045.
For the earH241 triethH974 wordsH4405, as the mouthH2441 tastethH2938 meatH398. {mouth: Heb. palate}
Let us chooseH977 to us judgmentH4941: let us knowH3045 among ourselves what is goodH2896.
For JobH347 hath saidH559, I am righteousH6663: and GodH410 hath taken awayH5493 my judgmentH4941.
Should I lieH3576 against my rightH4941? my woundH2671 is incurableH605 without transgressionH6588. {my wound: Heb. mine arrow}
What manH1397 is like JobH347, who drinketh upH8354 scorningH3933 like waterH4325?
Which goethH732 in companyH2274 with the workersH6466 of iniquityH205, and walkethH3212 with wickedH7562 menH582.
For he hath saidH559, It profitethH5532 a manH1397 nothing that he should delightH7521 himself with GodH430.
Therefore hearkenH8085 unto me, ye menH582 of understandingH3824: far be itH2486 from GodH410, that he should do wickednessH7562; and from the AlmightyH7706, that he should commit iniquityH5766. {men…: Heb. men of heart}
For the workH6467 of a manH120 shall he renderH7999 unto him, and cause every manH376 to findH4672 according to his waysH734.
Yea, surelyH551 GodH410 will not do wickedlyH7561, neither will the AlmightyH7706 pervertH5791 judgmentH4941.
Who hath given him a chargeH6485 over the earthH776? or who hath disposedH7760 the whole worldH8398? {the whole: Heb. all of it?}
If he setH7760 his heartH3820 upon man, if he gatherH622 unto himself his spiritH7307 and his breathH5397; {man: Heb. him}
All fleshH1320 shall perishH1478 togetherH3162, and manH120 shall turn againH7725 unto dustH6083.
If now thou hast understandingH998, hearH8085 this: hearkenH238 to the voiceH6963 of my wordsH4405.
Shall even he that hatethH8130 rightH4941 governH2280? and wilt thou condemnH7561 him that is mostH3524 justH6662? {govern: Heb. bind?}
Is it fit to sayH559 to a kingH4428, Thou art wickedH1100? and to princesH5081, Ye are ungodlyH7563?
How much less to him that acceptethH5375 not the personsH6440 of princesH8269, nor regardethH5234 the richH7771 more thanH6440 the poorH1800? for they all are the workH4639 of his handsH3027.
In a momentH7281 shall they dieH4191, and the peopleH5971 shall be troubledH1607 at midnightH2676+H3915, and pass awayH5674: and the mightyH47 shall be taken awayH5493 without handH3027. {the mighty…: Heb. they shall take away the mighty}
For his eyesH5869 are upon the waysH1870 of manH376, and he seethH7200 all his goingsH6806.
There is no darknessH2822, nor shadow of deathH6757, where the workersH6466 of iniquityH205 may hideH5641 themselves.
For he will not layH7760 upon manH376 more than right; that he should enterH1980 into judgmentH4941 with GodH410. {enter: Heb. go}
He shall break in piecesH7489 mighty menH3524 without numberH2714, and setH5975 othersH312 in their stead. {number: Heb. searching out}
Therefore he knowethH5234 their worksH4566, and he overturnethH2015 them in the nightH3915, so that they are destroyedH1792. {destroyed: Heb. crushed}
He strikethH5606 them asH8478 wicked menH7563 in the openH4725 sightH7200 of others; {open…: Heb. place of beholders}
Because they turned backH5493 from himH310, and would not considerH7919 any of his waysH1870: {him: Heb. after him}
So that they cause the cryH6818 of the poorH1800 to comeH935 unto him, and he hearethH8085 the cryH6818 of the afflictedH6041.
When he giveth quietnessH8252, who then can make troubleH7561? and when he hidethH5641 his faceH6440, who then can beholdH7789 him? whether it be done against a nationH1471, or against a manH120 onlyH3162:
That the hypocriteH120+H2611 reignH4427 not, lest the peopleH5971 be ensnaredH4170.
Surely it is meet to be saidH559 unto GodH410, I have borneH5375 chastisement, I will not offendH2254 any more:
That which I seeH2372 notH1107 teachH3384 thou me: if I have doneH6466 iniquityH5766, I will doH3254 no more.
Should it be according to thy mind? he will recompenseH7999 it, whether thou refuseH3588+H3988, or whether thou chooseH977; and not I: therefore speakH1696 what thou knowestH3045. {according…: Heb. from with thee?}
Let menH582 of understandingH3824 tellH559 me, and let a wiseH2450 manH1397 hearkenH8085 unto me. {of…: Heb. of heart}
JobH347 hath spokenH1696 without knowledgeH1847, and his wordsH1697 were without wisdomH7919.
My desireH15+H1 is that JobH347 may be triedH974 unto the endH5331 because of his answersH8666 for wickedH205 menH582. {My…: or, My father, let Job be tried}
For he addethH3254 rebellionH6588 unto his sinH2403, he clappethH5606 his hands among us, and multipliethH7235 his wordsH561 against GodH410.
Querverweise zu Hiob 34,29 Hiob 34,29
Moreover JobH347 continuedH3254+H5375 his parableH4912, and saidH559, {continued: Heb. added to take up}
Oh thatH5414 I were as in monthsH3391 pastH6924, as in the daysH3117 when GodH433 preservedH8104 me;
When his candleH5216 shinedH1984 upon my headH7218, and when by his lightH216 I walkedH3212 through darknessH2822; {candle: or, lamp}
Behold, I goH1980 forwardH6924, but he is not there; and backwardH268, but I cannot perceiveH995 him:
Behold, he breaketh downH2040, and it cannot be built againH1129: he shutteth upH5462 a manH376, and there can be no openingH6605. {up: Heb. upon}
And it came to pass in the fourthH7243 yearH8141 of kingH4428 HezekiahH2396, which was the seventhH7637 yearH8141 of HosheaH1954 sonH1121 of ElahH425 kingH4428 of IsraelH3478, that ShalmaneserH8022 kingH4428 of AssyriaH804 came upH5927 against SamariaH8111, and besiegedH6696 it.
And at the endH7097 of threeH7969 yearsH8141 they tookH3920 it: even in the sixthH8337 yearH8141 of HezekiahH2396, that is the ninthH8672 yearH8141 of HosheaH1954 kingH4428 of IsraelH3478, SamariaH8111 was takenH3920.
And the kingH4428 of AssyriaH804 did carry awayH1540 IsraelH3478 unto AssyriaH804, and putH5148 them in HalahH2477 and in HaborH2249 by the riverH5104 of GozanH1470, and in the citiesH5892 of the MedesH4074:
Because they obeyedH8085 not the voiceH6963 of the LORDH3068 their GodH430, but transgressedH5674 his covenantH1285, and all that MosesH4872 the servantH5650 of the LORDH3068 commandedH6680, and would not hearH8085 them, nor doH6213 them.
And it came to pass, when the kingH4428 satH3427 in his houseH1004, and the LORDH3068 had given him restH5117 round aboutH5439 from all his enemiesH341;
On the left handH8040, where he doth workH6213, but I cannot beholdH2372 him: he hidethH5848 himself on the right handH3225, that I cannot seeH7200 him:
But he is in oneH259 mind, and who can turnH7725 him? and what his soulH5315 desirethH183, even that he doethH6213.
Moreover all the chiefH8269 of the priestsH3548, and the peopleH5971, transgressedH4603 veryH4604 muchH7235 after all the abominationsH8441 of the heathenH1471; and pollutedH2930 the houseH1004 of the LORDH3068 which he had hallowedH6942 in JerusalemH3389.
And the LORDH3068 GodH430 of their fathersH1 sentH7971 to them byH3027 his messengersH4397, rising up betimesH7925, and sendingH7971; because he had compassionH2550 on his peopleH5971, and on his dwelling placeH4583: {by: Heb. by the hand of} {betimes: that is, continually and carefully}
But they mockedH3931 the messengersH4397 of GodH430, and despisedH959 his wordsH1697, and misusedH8591 his prophetsH5030, until the wrathH2534 of the LORDH3068 aroseH5927 against his peopleH5971, till there was no remedyH4832. {remedy: Heb. healing}
Therefore he broughtH5927 upon them the kingH4428 of the ChaldeesH3778, who slewH2026 their young menH970 with the swordH2719 in the houseH1004 of their sanctuaryH4720, and had no compassionH2550 upon young manH970 or maidenH1330, old manH2205, or him that stooped for ageH3486: he gaveH5414 them all into his handH3027.
And it shall come to pass in the dayH3117 that the LORDH3068 shall give thee restH5117 from thy sorrowH6090, and from thy fearH7267, and from the hardH7186 bondageH5656 wherein thou wast made to serveH5647,
That thou shalt take upH5375 this proverbH4912 against the kingH4428 of BabylonH894, and sayH559, How hath the oppressorH5065 ceasedH7673! the golden cityH4062 ceasedH7673! {proverb: or, taunting speech} {golden…: or, exactress of gold}
The LORDH3068 hath brokenH7665 the staffH4294 of the wickedH7563, and the sceptreH7626 of the rulersH4910.
He who smoteH5221 the peopleH5971 in wrathH5678 with a continualH1115+H5627 strokeH4347, he that ruledH7287 the nationsH1471 in angerH639, is persecutedH4783, and noneH1097 hinderethH2820. {a continual…: Heb. a stroke without removing}
The whole earthH776 is at restH5117, and is quietH8252: they break forthH6476 into singingH7440.
Yea, the fir treesH1265 rejoiceH8055 at thee, and the cedarsH730 of LebanonH3844, saying, Since thou art laid downH7901, no fellerH3772 is come upH5927 against us.
To the chief MusicianH5329, A PsalmH4210 of DavidH1732. How long wilt thou forgetH7911 me, O LORDH3068? for everH5331? how long wilt thou hideH5641 thy faceH6440 from me? {chief…: or, overseer}
And it shall come to pass, that the nationH1471 and kingdomH4467 which will not serveH5647 the same NebuchadnezzarH5019 the kingH4428 of BabylonH894, and that will not putH5414 their neckH6677 under the yokeH5923 of the kingH4428 of BabylonH894, that nationH1471 will I punishH6485, saithH5002 the LORDH3068, with the swordH2719, and with the famineH7458, and with the pestilenceH1698, until I have consumedH8552 them by his handH3027.
Thou wilt keepH5341 him in perfectH7965 peaceH7965, whose mindH3336 is stayedH5564 on thee: because he trustethH982 in thee. {perfect…: Heb. peace, peace} {mind: or, thought, or, imagination}
HideH5641 not thy faceH6440 far from me; putH5186 not thy servantH5650 awayH5186 in angerH639: thou hast been my helpH5833; leaveH5203 me not, neither forsakeH5800 me, O GodH430 of my salvationH3468.
And the workH4639 of righteousnessH6666 shall be peaceH7965; and the effectH5656 of righteousnessH6666 quietnessH8252 and assuranceH983 forH5704 everH5769.
LORDH3068, by thy favourH7522 thou hast made my mountainH2042 to standH5975 strongH5797: thou didst hideH5641 thy faceH6440, and I was troubledH926. {made…: Heb. settled strength for my mountain}
PeaceG1515 I leaveG863 with youG5213, myG1699 peaceG1515 I giveG1325 unto youG5213: notG3756 asG2531 the worldG2889 givethG1325, giveG1325 IG1473 unto youG5213. LetG5015 notG3361 yourG5216 heartG2588 be troubledG5015, neitherG3366 let it be afraidG1168.
HearH6030 me speedilyH4118, O LORDH3068: my spiritH7307 failethH3615: hideH5641 not thy faceH6440 from me, lest I be likeH4911 unto them that go downH3381 into the pitH953. {lest…: or, for I am become like, etc}
WhatG5101 shall weG2046 thenG3767 sayG2046 toG4314 these thingsG5023? IfG1487 GodG2316 be forG5228 usG2257, whoG5101 can be againstG2596 usG2257?
He thatG3739+G1065 sparedG5339 notG3756 his ownG2398 SonG5207, butG235 deliveredG3860 himG846 upG3860 forG5228 usG2257 allG3956, howG4459 shall heG5483 notG3780 withG4862 himG846 alsoG2532 freely giveG5483 usG2254 all thingsG3956?
WhoG5101 shall lay any thingG1458 to the chargeG2596 of God'sG2316 electG1588? It is GodG2316 that justifiethG1344.
WhoG5101 is he that condemnethG2632? It is ChristG5547 that diedG599, yeaG1161 ratherG3123+G2532, that is risen againG1453, whoG3739 isG2076 evenG2532 atG1722 the right handG1188 of GodG2316, whoG3739 alsoG2532 maketh intercessionG1793 forG5228 usG2257.