Moreover Elihu answered and said,
Hear my words, ye wise men;
And give ear unto me, ye that have knowledge.
For the ear trieth words,
As the palate tasteth food.
Let us choose for us that which is right:
Let us know among ourselves what is good.
For Job hath said, I am righteous,
And God hath taken away my right:
{Or, Should I lie against my right?}Notwithstanding my right I am accounted a liar;
{Hebrew: Mine arrow.}My wound is incurable, though I am without transgression.
What man is like Job,
Who drinketh up scoffing like water,
Who goeth in company with the workers of iniquity,
And walketh with wicked men?
For he hath said, It profiteth a man nothing
That he should {Or, consent with See Psalm 50:18}delight himself with God.
Therefore hearken unto me, ye men of understanding:
Far be it from God, that he should do wickedness,
And from the Almighty, that he should commit iniquity.
For the work of a man will he render unto him,
And cause every man to find according to his ways.
Yea, of a surety, God will not do wickedly,
Neither will the Almighty pervert justice.
Who gave him a charge over the earth?
Or who hath {Or, laid upon him}disposed the whole world?
{According to another reading, If he cause his heart to return unto himself.}If he set his heart upon {Or, man Hebrew: him.}himself,
If he gather unto himself his spirit and his breath;
All flesh shall perish together,
And man shall turn again unto dust.
{Or, Only understand}If now thou hast understanding, hear this:
Hearken to the voice of my words.
Shall even one that hateth justice govern?
And wilt thou condemn him that is righteous and mighty?—
{The Hebrew as pointed reads, Is it fit to say to a king, Thou art vile? Or, to nobles, Ye are wicked?}Him that saith to a king, Thou art vile,
Or to nobles, Ye are wicked;
That respecteth not the persons of princes,
Nor regardeth the rich more than the poor;
For they all are the work of his hands.
In a moment they die, {Or, and at midnight the people &c.}even at midnight;
The people are shaken and pass away,
And the mighty are taken away without hand.
For his eyes are upon the ways of a man,
And he seeth all his goings.
There is no darkness, nor thick gloom,
Where the workers of iniquity may hide themselves.
For he needeth not further to consider a man,
That he should go before God in judgment.
He breaketh in pieces mighty men {Or, without inquisition}in ways past finding out,
And setteth others in their stead.
Therefore he taketh knowledge of their works;
And he overturneth them in the night, so that they are {Hebrew: crushed.}destroyed.
He striketh them as wicked men
{Hebrew: In the place of beholders.}In the open sight of others;
Because they turned aside from following him,
And would not have regard in any of his ways:
{Or, That they might cause…And that he might hear}So that they caused the cry of the poor to come unto him,
And he heard the cry of the afflicted.
When he giveth quietness, who then can condemn?
And when he hideth his face, who then can behold him?
Alike whether it be done unto a nation, or unto a man:
That the godless man reign not,
That there be none to ensnare the people.
For hath any said unto God,
I have borne chastisement, {Or, though I offend not}I will not offend any more:
That which I see not teach thou me:
If I have done iniquity, I will do it no more?
Shall his recompense be as thou wilt, that thou refusest it?
For thou must choose, and not I:
Therefore speak what thou knowest.
Men of understanding will say unto me,
Yea, every wise man that heareth me:
Job speaketh without knowledge,
And his words are without wisdom.
Would that Job were tried unto the end,
Because of his answering like wicked men.
For he addeth rebellion unto his sin;
He clappeth his hands among us,
And multiplieth his words against God.
Querverweise zu Hiob 34,30 Hiob 34,30
For his eyes are upon the ways of a man,And he seeth all his goings.
Whereupon the king took counsel, and made two calves of gold; and he said unto them, {Or, Ye have gone up long enough}It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.
And he set the one in Beth-el, and the other put he in Dan.
And this thing became a sin; for the people went to worship before {Or, each of them}the one, even unto Dan.
But they hearkened not: and Manasseh seduced them to do that which is evil more than did the nations whom Jehovah destroyed before the children of Israel.
The wicked walk on every side,When vileness is exalted among the sons of men.
Wisdom is better than weapons of war; but one sinner destroyeth much good.
Ephraim is oppressed, he is crushed in judgment; because he was content to walk after man's command.
I have given thee a king in mine anger, and have taken him away in my wrath.
For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I may make thee {Or, an astonishment}a desolation, and the inhabitants thereof a hissing: and ye shall bear the reproach of my people.
he that opposeth and exalteth himself against all that is called God or {Greek: an object of worship. Acts 17:23.}that is worshipped; so that he sitteth in the {Or, sanctuary}temple of God, setting himself forth as God.
Remember ye not, that, when I was yet with you, I told you these things?
And now ye know that which restraineth, to the end that he may be revealed in his own season.
For the mystery of lawlessness doth already work: {Or, only until he that now restraineth be taken &c.}only there is one that restraineth now, until he be taken out of the way.
And then shall be revealed the lawless one, whom the Lord {Some ancient authorities omit Jesus.}Jesus shall {Some ancient authorities read consume.}slay with the breath of his mouth, and bring to nought by the manifestation of his {Greek: presence.}coming;
even he, whose {Greek: presence.}coming is according to the working of Satan with all {Greek: power and signs and wonders of falsehood.}power and signs and lying wonders,
and with all deceit of unrighteousness for them that {Or, are perishing}perish; because they received not the love of the truth, that they might be saved.
And for this cause God sendeth them a working of error, that they should believe a lie:
And I saw one of his heads as though it had been {Greek: slain.}smitten unto death; and his death-stroke was healed: and the whole earth wondered after the beast;
and they {See marginal note on chapter 3:9}worshipped the dragon, because he gave his authority unto the beast; and they {See marginal note on chapter 3:9}worshipped the beast, saying, Who is like unto the beast? and who is able to war with him?
And I saw another beast coming up out of the earth; and he had two horns like unto a lamb, and he spake as a dragon.
And he exerciseth all the authority of the first beast in his sight. And he maketh the earth and them that dwell therein to {See marginal note on chapter 3:9}worship the first beast, whose death-stroke was healed.
And he doeth great signs, that he should even make fire to come down out of heaven upon the earth in the sight of men.
And he deceiveth them that dwell on the earth by reason of the signs which it was given him to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast who hath the stroke of the sword and lived.