And it came to pass after these things, that one said to Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim.
And one told Jacob, and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himself, and sat upon the bed.
And Jacob said unto Joseph, {Hebrew: El Shaddai.}God Almighty appeared unto me at Luz in the land of Canaan, and blessed me,
and said unto me, Behold, I will make thee fruitful, and multiply thee, and I will make of thee a company of peoples, and will give this land to thy seed after thee for an everlasting possession.
And now thy two sons, who were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; Ephraim and Manasseh, even as Reuben and Simeon, shall be mine.
And thy issue, that thou {Or, hast begotten}begettest after them, shall be thine; they shall be called after the name of their brethren in their inheritance.
And as for me, when I came from Paddan, Rachel died {Or, to my sorrow}by me in the land of Canaan in the way, when there was still some distance to come unto Ephrath: and I buried her there in the way to Ephrath (the same is Beth-lehem).
And Israel beheld Joseph's sons, and said, Who are these?
And Joseph said unto his father, They are my sons, whom God hath given me here. And he said, Bring them, I pray thee, unto me, and I will bless them.
Now the eyes of Israel were dim for age, so that he could not see. And he brought them near unto him; and he kissed them, and embraced them.
And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath let me see thy seed also.
And Joseph brought them out from between his knees; and he bowed himself with his face to the earth.
And Joseph took them both, Ephraim in his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand, and brought them near unto him.
And Israel stretched out his right hand, and laid it upon Ephraim's head, who was the younger, and his left hand upon Manasseh's head, {Or, crossing his hands}guiding his hands wittingly; for Manasseh was the first-born.
And he blessed Joseph, and said, The God before whom my fathers Abraham and Isaac did walk, the God who hath fed me all my life long unto this day,
the angel who hath redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father's hand, to remove it from Ephraim's head unto Manasseh's head.
And Joseph said unto his father, Not so, my father; for this is the first-born; put thy right hand upon his head.
And his father refused, and said, I know it, my son, I know it. He also shall become a people, and he also shall be great: howbeit his younger brother shall be greater than he, and his seed shall become {Hebrew: fullness.}a multitude of nations.
And he blessed them that day, saying, {Or, By}In thee will Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.
And Israel said unto Joseph, Behold, I die: but God will be with you, and bring you again unto the land of your fathers.
Moreover I have given to thee one {Or, mountain slope Hebrew: shechem, shoulder.}portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.
Querverweise zu 1. Mose 48,15 1Mo 48,15
the angel who hath redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
and Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:
and all the days of Enoch were three hundred sixty and five years:
and Enoch walked with God: and he was not; for God took him.
And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,
and make me savory food, such as I love, and bring it to me, that I may eat; that my soul may bless thee before I die.
These are the generations of Noah. Noah was a righteous man, and {Or, blameless}perfect in his generations: Noah walked with God.
then this stone, which I have set up for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.
And {Hebrew: El Shaddai.}God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a company of peoples;
And when Abram was ninety years old and nine, Jehovah appeared to Abram, and said unto him, I am {Hebrew: El Shaddai.}God Almighty; walk before me, and be thou perfect.
A Psalm of David.Jehovah is my shepherd; I shall not want.
All these are the twelve tribes of Israel: and this is it that their father spake unto them and blessed them; every one according to his blessing he blessed them.
And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw, and drew for all his camels.
Trust in Jehovah, and do good; {Or, So shall thou dwell in the land and feed securely}Dwell in the land, and {Or, verily thou shall be fed}feed on his faithfulness.
And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.
And Solomon said, Thou hast showed unto thy servant David my father great lovingkindness, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great lovingkindness, that thou hast given him a son to sit on his throne, as it is this day.
Who redeemeth thy life from {Or, the pit}destruction;Who crowneth thee with lovingkindness and tender mercies;
By faith Jacob, when he was dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff.
I have set Jehovah always before me:Because he is at my right hand, I shall not be moved.
Who satisfieth {Or, thy years Or, thy prime Hebrew: thine ornament.}thy desire with good things,So that thy youth is renewed like the eagle.
and thine ears shall hear a word behind thee, saying, This is the way, walk ye in it; when ye turn to the right hand, and when ye turn to the left.
There is nothing better for a man than that he should eat and drink, and make his soul enjoy good in his labor. This also I saw, that it is from the hand of God.
and they shall spread them before the sun, and the moon, and all the host of heaven, which they have loved, and which they have served, and after which they have walked, and which they have sought, and which they have worshipped: they shall not be gathered, nor be buried, they shall be for dung upon the face of the earth.
For who can eat, or who can {Or, hasten thereto}have enjoyment, {According to Septuagint Version and Syraic. apart from him.}more than I?
And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
The sleep of a laboring man is sweet, whether he eat little or much; but the fulness of the rich will not suffer him to sleep.
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
Behold, {Or, that which I have seen: it is good and comely for one &c.}that which I have seen to be good and to be comely is for one to eat and to drink, and to enjoy good in all his labor, wherein he laboreth under the sun, {Hebrew: the number of days.}all the days of his life which God hath given him: for this is his portion.
For our glorying is this, the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly to you-ward.
All the labor of man is for his mouth, and yet the appetite is not filled.
As therefore ye received Christ Jesus the Lord, so walk in him,
He shall dwell on high; his place of defence shall be the munitions of rocks; his bread shall be given him; his waters shall be sure.
to the end that ye should walk worthily of God, who {Some ancient authorities read called.}calleth you into his own kingdom and glory.
Therefore I say unto you, Be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the raiment?
Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Are not ye of much more value than they?
And which of you by being anxious can add one cubit unto {Or, his stature}the measure of his life?
And why are ye anxious concerning raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
yet I say unto you, that even Solomon in all his glory was not arrayed like one of these.
But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things.
But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you.
Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof.
But godliness with contentment is great gain:
for we brought nothing into the world, for neither can we carry anything out;
but having food and covering {Or, in these we shall have enough}we shall be therewith content.
But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition.
For the love of money is a root of all {Or, evils.}kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.