Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 11,20... or "even" (κα) in Aleph A B makes no sense unless "Greeks" is correct. Hellenists or Grecian Jews as Christians were common enough as is seen in Acts 11:2; Acts 11:6. Saul also had preached to the Hellenists in Jerusalem (Acts 9:29). Hellenists were merely one kind of Jews in contrast with those who ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 13,3... But that was more than the church at Jerusalem would have done as a whole since Peter had been arraigned there for his activities in Caesarea (Acts 11:1-18). Clearly Barnabas and Saul had to finance the tour themselves. It was Philippi that first gave money to Paul's campaigns. There were still heathen ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 15,1And certain men came down from Judea (κα τινες κατελθοντες απο της Ιουδαιας). Evidently the party of the circumcision in the church in Jerusalem (Acts 11:2) had heard of the spread of the gospel among the Gentiles in Cyprus, Pamphylia, and South Galatia (Phrygia, Pisidia, Lycaonia). Possibly John Mark ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 15,7... well-known. In particular his experience at Caesarea (Acts 15:10) had caused trouble here in Jerusalem from this very same party of the circumcism (Acts 11:1-18). It was fitting that Peter should speak. This is the last time that Peter appears in the Acts. A good while ago (αφ' ημερων αρχαιων). From ancient ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 15,35... At first Peter mingled freely with the Greek Christians without the compunctions shown at Caesarea and for which he had to answer in Jerusalem (Acts 11:1-18). Rumours of Peter's conduct reached Jerusalem and the Judaizers saw a chance to reopen the controversy on the line of social customs, a matter not ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Galater 2,2... the Lord's brother would side with them against Paul and Barnabas. Peter had already been before the Jerusalem Church for his work in Caesarea (Acts 11:1-18). James was considered a very loyal Jew. Lest by any means I should be running or had run in vain (μη πως εις κενον τρεχω η εδραμον). Negative ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Galater 2,12... to tell James and the church about his conduct and they reminded Peter of his previous arraignment before the Jerusalem Church on this very charge (Acts 11:1-18). As a matter of fact the Jerusalem Conference did not discuss the matter of social relations between Jews and Gentiles though that was the charge ...Kommentar von William Kelly (William Kelly)Kommentar zu Apostelgeschichte 11,1Behandelter Abschnitt Apg 11+12 Kapitel 11 berichtet uns, wie Petrus vor jenen, die nicht Zeugen von den Wirkungen der gewaltigen Macht Gottes im Haus des Kornelius gewesen waren, Rechenschaft ablegen musste. Er beendete seine ausführliche Darstellung des Ereignisses mit dem entscheidenden ...Handreichungen - Jahrgang 1913-1938 - Themen Artikel (verschiedene Autoren)2Tim 1,14 - „Der Heilige Geist, der in uns wohnt“ (2)... ihnen der Reihe nach“ alles auseinander. Dann beruhigen sie sich und erkannten an, daß Gott auch den Nationen die Buße zum Leben gegeben habe (Apg 11,1-18). Gott Selbst hatte die letzte Scheidewand, die noch zwischen Juden und Heiden bestand, abgebrochen. Wie wir gesehen haben, waren bisher nur Juden ...Handreichungen - Jahrgang 1913-1938 - Fragen und Antworten (verschiedene Autoren)Röm 3,31 - Hat das alttestamentliche Gesetz noch Gültigkeit für die Gläubigen?... standen, schon frühe ein (Apg 15,1-33; 16,4), obwohl es ihnen als Juden schwer fallen mußte, sich von den väterlichen Überlieferungen freizumachen (Apg 10,9-29; 11,1-18). Alle Kinder Gottes, die sich über die Stellung des Gesetzes in dem jetzigen Zeitalter der Gnade, dem Tag des Heils, im unklaren sind, mögen den ...Kurze Einführung in die Bibel (Ernst Aebi)DIE APOSTELGESCHICHTE... Apg 9,31-43Bekehrung des Kornelius Apg 10,1-48Berichterstattung in Jerusalem Apg 11,1-18Das Evangelium in Antiochien Apg 11,19-30Zweiter Märtyrer (Jakobus) Apg ...Schriften von Otto Stockmayer (Otto Stockmayer)Apg 2,38; 10-18. Mai... Schöpfungstat Gottes ging dem ganzen Apostelkreis und den Jüngern überhaupt, vor denen Petrus nachher Rechenschaft ablegte, ein neues Licht auf (Apg 11,1-4). Nachdem sie den Bericht des Petrus gehört, schwiegen sie stille und lobten Gott und sprachen: „So hat Gott auch den Heiden Busse gegeben zum ...Schriften von Albert von der Kammer (Albert von der Kammer)Das Buch der Apostelgeschichte... ihnen der Reihe nach« alles auseinander. Dann beruhigten sie sich und erkannten an, dass Gott auch den Nationen die Buße zum Leben gegeben habe (Apg 11,1-18). Gott selbst hatte die letzte Scheidewand, die noch zwischen Juden und Heiden bestand, abgebrochen. Wie wir gesehen haben, waren bisher nur Juden ...Kommentar von Ger de Koning (Ger de Koning)Kommentar zu Apostelgeschichte 11,1Behandelter Abschnitt Apg 11,1-3 Verse 1-3 Petrus wird angeklagt 1 Die Apostel aber und die Brüder, die in Judäa waren, hörten, dass auch die Nationen das Wort Gottes angenommen ...Kommentar von William Kelly (übersetzt mit DeepL) (William Kelly)Kommentar zu Apostelgeschichte 11,1Behandelter Abschnitt Apg 11,1-18 Niemals hatte ein Mensch auf der Erde einen so wichtigen Schritt getan; niemals wurde der Glaube so dringend und offensichtlich gefordert wie jetzt. ...Biblische Namen (Abraham Meister)Biblische Namen J... die Stämme Judah und Benjamin umfassend mit der Hauptstadt Jerusalem. Im Neuen Testament Südisraels (Mt 2,1; 5,22), dann ganz Israel (Mt 19,1); Apg 11,1; 26,20). Judas = griechische Form des hebräischen Judah (s. d.). 1.) Jünger Christi mit dem Zunamen Iskariot (Joh 6,71; 12,6; 13,26.29). 2.) Halbbruder ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 3,11... with wonder (θαμβους, verse Acts 3:10). Late adjective. Construction according to sense (plural, though λαος singular) as in Acts 5:16; Acts 6:7; Acts 11:1, etc.Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 10,2... of the gate" (cf. Acts 13:43); but clearly Cornelius and his family were still regarded as outside the pale of Judaism (Acts 10:28; Acts 10:34; Acts 11:1; Acts 11:8; Acts 15:7). They had seats in the synagogue, but were not Jews. Gave much alms (ποιων ελεεμοσυνας πολλας). Doing many alms (the very ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 11,1In Judea (κατα την Ιουδαιαν). Throughout Judea (probably all Palestine), distributive use of κατα. The news from Casearea spread like wildfire among the Jewish Christians. The case of the Samaritans was different, for they were half Jews, though disliked. But here were real Romans even if with ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 11,2... conduct of Peter in Caesarea. These extremists who spoke probably had abundant sympathy in their protest. The apostles are mentioned in verse Acts 11:1, but are not referred to in verse Acts 11:2. Apparently they are in contrast with the circumcision party in the church. Contended (διεκρινοντο). ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 15,2... Luke was in the number. The apostles and elders (τους αποστολους κα πρεσβυτερους). Note one article for both (cf. "the apostles and the brethren" in Acts 11:1). "Elders" now (Acts 11:30) in full force. The apostles have evidently returned now to the city after the death of Herod Agrippa I stopped the ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 11,18Held their peace (ησυχασαν). Ingressive aorist active indicative of ησυχαζω, old verb to be quiet, to keep quiet. The wrangling (verse Acts 11:2) ceased. The critics even "glorified God" (εδοξασαν, ingressive aorist again). Then to the Gentiles also (Αρα κα τοις εθνεσιν). Εργο as in Luke ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 15,5... of "the sect of the Pharisees" (της αιρεσεως των Φαρισαιων). Evidently they still held to the Pharisaic narrowness shown in the attack on Peter (Acts 11:2). Note the dogmatism of their "must" (δε) after the opposition of Paul and Barnabas to their "except" (εαν με) at Antioch (Acts 15:1). They are ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 21,20... men and women); Acts 6:7. There were undoubtedly a great many thousands of believers in Jerusalem and all Jewish Christians, some, alas, Judaizers (Acts 11:2; Acts 15:1; Acts 15:5). This list may include the Christians from neighbouring towns in Palestine and even some from foreign countries here at the ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 21,21... 14:19; Galatians 6:6; Romans 2:18. This oral teaching about Paul was done diligently by the Judaizers who had raised trouble against Peter (Acts 11:2) and Paul (Acts 15:1; Acts 15:5). They had failed in their attacks on Paul's world campaigns. Now they try to undermine him at home. In Paul's long ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Judas 9... 10:20; Daniel 12:1. Contending with the devil (τω διαβολω διακρινομενος). Present middle participle of διακρινω, to separate, to strive with as in Acts 11:2. Dative case διαβολω. When he disputed (οτε διελεγετο). Imperfect middle of διαλεγομα as in Mark 9:34. Concerning the body of Moses (περ του Μωυσεως ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Titus 1,10... alone in N.T. "Mind-deceivers." See Galatians 6:3 for φρεναπαταιν. Specially they of the circumcision (μαλιστα ο εκ της περιτομης). Same phrase in Acts 11:2; Galatians 2:12; Colossians 4:11. Jews are mentioned in Crete in Acts 2:11. Apparently Jewish Christians of the Pharisaic type tinged with ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Offenbarung 3,20... See the picture reversed (Swete) in Luke 13:25; Matthew 25:10. I will come in to him (εισελευσομα). Future middle of εισερχομα. See Mark 15:43; Acts 11:3 for εισερχομα προς, to go into a man's house. Cf. John 14:23. Will sup (δειπνησω). Future active of δειπνεω, old verb, from δειπνον (supper), as ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Markus 2,16... too pious to go into the house of a publican. It was an offence for a Jew to eat with Gentiles as even many of the early Jewish Christians felt (Acts 11:3) and publicans and sinners were regarded like Gentiles (1. Corinthians 5:11).Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Johannes 18,28... η and first aorist passive subjunctive of μιαινω, to stain, to defile. For Jewish scruples about entering the house of a Gentile see Acts 10:28; Acts 11:3. But might eat the passover (αλλα φαγωσιν το πασχα). Second aorist active subjunctive of the defective verb εσθιω, to eat. This phrase may mean to ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 10,28... to avoid defilement (Edersheim, Jewish Social Life, pp. 26-28; Taylor's Sayings of the Jewish Fathers, pp. 15, 26, 137, second edition). See also Acts 11:3; Galatians 2:12. It is that middle wall of partition between Jew and Gentile (Ephesians 2:14) which Jesus broke down. One of another nation ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 11,3Thou wentest in (εισηλθες). Direct form, but Westcott and Hort have it εισηλθεν (he went in), indirect form. So with συνεφαγες (didst eat) and συνεφαγεν (did eat). The direct is more vivid. Men uncircumcised (ανδρας ακροβυστιαν εχοντας). "Men having uncircumcision." It is a contemptuous expression. ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Kolosser 4,11... 18:7). Who are of the circumcision (ο οντες εκ περιτομης). Jewish Christians certainly, but not necessarily Judaizers like those so termed in Acts 11:3 (ο εκ περιτομης. Cf. Acts 35:1; Acts 35:5). These only (ουτο μονο). "Of the circumcision" (Jews) he means. A comfort unto me (μο παρηγορια). Ethical ...