King James Version 1611 with Strong's numbers
Versliste
And they saidH559, There is no hopeH2976: but we will walkH3212 afterH310 our own devicesH4284, and we will every oneH376 doH6213 the imaginationH8307 of his evilH7451 heartH3820.
WashH7364 you, make you cleanH2135; put awayH5493 the evilH7455 of your doingsH4611 from beforeH5048 mine eyesH5869; ceaseH2308 to do evilH7489;
LearnH3925 to do wellH3190; seekH1875 judgmentH4941, relieveH833 the oppressedH2541, judgeH8199 the fatherlessH3490, pleadH7378 for the widowH490. {relieve: or, righten}
IfG1437 any manG5100 willG2309 doG4160 hisG846 willG2307, he shall knowG1097 ofG4012 the doctrineG1322, whetherG4220 it beG2076 ofG1537 GodG2316, orG2228 whether IG1473 speakG2980 ofG575 myselfG1683.
Thou hypocriteG5273, firstG4412 cast outG1544 the beamG1385 out ofG1537 thine ownG4675 eyeG3788; andG2532 thenG5119 shalt thou see clearlyG1227 to cast outG1544 the moteG2595 out ofG1537 thyG4675 brother'sG80 eyeG3788.
Therefore the childrenH1121 of IsraelH3478 couldH3201 not standH6965 beforeH6440 their enemiesH341, but turnedH6437 their backsH6203 beforeH6440 their enemiesH341, because they were accursedH2764: neither will I be with you any moreH3254, exceptH3808 ye destroyH8045 the accursedH2764 from amongH7130 you.
And MosesH4872 tookH3947 the tabernacleH168, and pitchedH5186 it withoutH2351 the campH4264, afar offH7368 from the campH4264, and calledH7121 it the TabernacleH168 of the congregationH4150. And it came to pass, that every one which soughtH1245 the LORDH3068 went outH3318 unto the tabernacleH168 of the congregationH4150, which was withoutH2351 the campH4264.
CommandH6680 the childrenH1121 of IsraelH3478, that they put outH7971 of the campH4264 every leperH6879, and every one that hath an issueH2100, and whosoever is defiledH2931 by the deadH5315:
Both maleH2145 and femaleH5347 shall ye put outH7971, withoutH2351 the campH4264 shall ye putH7971 them; that they defileH2930 not their campsH4264, in the midstH8432 whereofH834 I dwellH7931.
InG1722 whomG3739 yeG5210 alsoG2532 are builded togetherG4925 forG1519 an habitationG2732 of GodG2316 throughG1722 the SpiritG4151.
Be yeG1096 notG3361 unequally yoked togetherG2086 with unbelieversG571: forG1063 whatG5101 fellowshipG3352 hath righteousnessG1343 withG2532 unrighteousnessG458? andG1161 whatG5101 communionG2842 hath lightG5457 withG4314 darknessG4655?
AndG1161 whatG5101 concordG4857 hath ChristG5547 withG4314 BelialG955? orG2228 whatG5101 partG3310 hath he that believethG4103 withG3326 an infidelG571?
AndG1161 whatG5101 agreementG4783 hath the templeG3485 of GodG2316 withG3326 idolsG1497? forG1063 yeG5210 areG2075 the templeG3485 of the livingG2198 GodG2316; asG2531 GodG2316 hath saidG2036+G3754, I will dwellG1774 inG1722 themG846, andG2532 walk inG1704 them; andG2532 I will beG2071 theirG846 GodG2316, andG2532 theyG846 shall beG2071 myG3427 peopleG2992.
WhereforeG1352 come outG1831 fromG1537 amongG3319 themG846, andG2532 be ye separateG873, saithG3004 the LordG2962, andG2532 touchG680 notG3361 the uncleanG169 thing; andG2504 I will receiveG1523 youG5209,
ButG1161 shunG4026 profaneG952 and vain babblingsG2757: forG1063 they will increaseG4298 untoG1909 moreG4119 ungodlinessG763.
AndG2532 theirG846 wordG3056 will eatG2192+G3542 asG5613 doth a cankerG1044: of whomG3739 isG2076 HymenaeusG5211 andG2532 PhiletusG5372; {canker: or, gangrene}
WhoG3748 concerningG4012 the truthG225 have erredG795, sayingG3004 that the resurrectionG386 is pastG1096 alreadyG2235; andG2532 overthrowG396 the faithG4102 of someG5100.
NeverthelessG3305 the foundationG2310 of GodG2316 standethG2476 sureG4731, havingG2192 thisG5026 sealG4973, The LordG2962 knowethG1097 them that areG5607 hisG846. AndG2532, LetG868 every oneG3956 that namethG3687 the nameG3686 of ChristG5547 departG868 fromG575 iniquityG93. {sure: or, steady}
ButG1161 inG1722 a greatG3173 houseG3614 there areG2076 notG3756 onlyG3440 vesselsG4632 of goldG5552 andG2532 of silverG693, butG235 alsoG2532 of woodG3585 andG2532 of earthG3749; andG2532 someG3739+G3303 toG1519 honourG5092, andG1161 someG3739 toG1519 dishonourG819.
IfG1437 a manG5100 thereforeG3767 purgeG1571 himselfG1438 fromG575 theseG5130, he shall beG2071 a vesselG4632 untoG1519 honourG5092, sanctifiedG37, andG2532 meetG2173 for the master's useG1203, and preparedG2090 untoG1519 everyG3956 goodG18 workG2041.
ForG1063 I knowG1492 thatG3754 inG1722 meG1698 (that isG5123, inG1722 myG3450 fleshG4561,) dwellethG3611 noG3756 good thingG18: forG1063 to willG2309 is presentG3873 with meG3427; butG1161 how to performG2716 that which is goodG2570 I findG2147 notG3756.
It isG2076 the spiritG4151 that quickenethG2227; the fleshG4561+G3756 profitethG5623 nothingG3762: the wordsG4487 thatG3739 IG1473 speakG2980 unto youG5213, they areG2076 spiritG4151, andG2532 they areG2076 lifeG2222.
To the lawH8451 and to the testimonyH8584: if they speakH559 not according to this wordH1697, it is because there is no lightH7837 in them. {no…: Heb. no morning}
ButG1161 continueG3306 thouG4771 inG1722 the things whichG3739 thou hast learnedG3129 andG2532 hast been assured ofG4104, knowingG1492 ofG3844 whomG5101 thou hast learnedG3129 them;
AndG2532 thatG3754 fromG575 a childG1025 thou hast knownG1492 the holyG2413 scripturesG1121, whichG3588 are ableG1410 to makeG4679 theeG4571 wiseG4679 untoG1519 salvationG4991 throughG1223 faithG4102 whichG3588 is inG1722 ChristG5547 JesusG2424.
AllG3956 scriptureG1124 is given by inspiration of GodG2315, andG2532 is profitableG5624 forG4314 doctrineG1319, forG4314 reproofG1650, forG4314 correctionG1882, forG4314 instructionG3809 inG1722 righteousnessG1343:
And MosesH4872 tookH3947 the tabernacleH168, and pitchedH5186 it withoutH2351 the campH4264, afar offH7368 from the campH4264, and calledH7121 it the TabernacleH168 of the congregationH4150. And it came to pass, that every one which soughtH1245 the LORDH3068 went outH3318 unto the tabernacleH168 of the congregationH4150, which was withoutH2351 the campH4264.
And SamuelH8050 saidH559, Hath the LORDH3068 as great delightH2656 in burnt offeringsH5930 and sacrificesH2077, as in obeyingH8085 the voiceH6963 of the LORDH3068? Behold, to obeyH8085 is betterH2896 than sacrificeH2077, and to hearkenH7181 than the fatH2459 of ramsH352.
For rebellionH4805 is as the sinH2403 of witchcraftH7081, and stubbornnessH6484 is as iniquityH205 and idolatryH8655. Because thou hast rejectedH3988 the wordH1697 of the LORDH3068, he hath also rejectedH3988 thee from being kingH4428. {witchcraft: Heb. divination}
Unto the churchG1577 of GodG2316 whichG3588 isG5607 atG1722 CorinthG2882, to them that are sanctifiedG37 inG1722 ChristG5547 JesusG2424, calledG2822 to be saintsG40, withG4862 allG3956 that inG1722 everyG3956 placeG5117 call uponG1941 the nameG3686 of JesusG2424 ChristG5547 ourG2257 LordG2962, bothG5037 theirsG846 andG2532 oursG2257:
NUN. Thy wordH1697 is a lampH5216 unto my feetH7272, and a lightH216 unto my pathH5410. {lamp: or, candle}
AndG2532 he saidG2036 unto themG846, YeG5210 areG2075 they which justifyG1344 yourselvesG1438 beforeG1799 menG444; butG1161 GodG2316 knowethG1097 yourG5216 heartsG2588: forG3754 that which is highly esteemedG5308 amongG1722 menG444 isG2076 abominationG946 in the sightG1799 of GodG2316.
ButG1161 whenG3753 PeterG4074 was comeG2064 toG1519 AntiochG490, I withstoodG436 himG846 toG2596 the faceG4383, becauseG3754 he wasG2258 to be blamedG2607.
ForG1063 beforeG4253 that certainG5100 cameG2064 fromG575 JamesG2385, he did eatG4906 withG3326 the GentilesG1484: butG1161 whenG3753 they were comeG2064, he withdrewG5288 andG2532 separatedG873 himselfG1438, fearingG5399 them which were ofG1537 the circumcisionG4061.
AndG2532 the otherG3062 JewsG2453 dissembledG4942 likewiseG2532 with himG846; insomuchG5620 that BarnabasG921 alsoG2532 was carried awayG4879 with theirG846 dissimulationG5272.
ButG235 whenG3753 I sawG1492 thatG3754 they walkedG3716 notG3756 uprightlyG3716 according toG4314 the truthG225 of the gospelG2098, I saidG2036 unto PeterG4074 beforeG1715 them allG3956, IfG1487 thouG4771, beingG5225 a JewG2453, livestG2198 after the manner of GentilesG1483, andG2532 notG3756 as do the JewsG2452, whyG5101 compellest thouG315 the GentilesG1484 to live as do the JewsG2450?
ButG235 thoughG2532+G1437 weG2249, orG2228 an angelG32 fromG1537 heavenG3772, preach any other gospelG2097 unto youG5213 thanG3844 that whichG3739 we have preachedG2097 unto youG5213, let him beG2077 accursedG331.
AndG2532 haveG4790 noG3361 fellowshipG4790 with the unfruitfulG175 worksG2041 of darknessG4655, butG1161 ratherG3123+G2532 reproveG1651 them.
WhoG3739 nowG3568 rejoiceG5463 inG1722 myG3450 sufferingsG3804 forG5228 youG5216, andG2532 fill upG466 that which is behindG5303 of the afflictionsG2347 of ChristG5547 inG1722 myG3450 fleshG4561 forG5228 hisG846 body'sG4983 sakeG5228, which isG3603 the churchG1577:
IfG1487 we sufferG5278, we shallG4821 alsoG2532 reign withG4821 him: ifG1487 we denyG720 him, he alsoG2548 will denyG720 usG2248:
ThatG2443 the trialG1383 of yourG5216 faithG4102, being muchG4183 more preciousG5093 than of goldG5553 that perishethG622, thoughG1223+G1161 it be triedG1381 with fireG4442, might be foundG2147 untoG1519 praiseG1868 andG2532 honourG5092 andG2532 gloryG1391 atG1722 the appearingG602 of JesusG2424 ChristG5547:
By faithG4102 MosesG3475, when he was comeG1096 to yearsG3173, refusedG720 to be calledG3004 the sonG5207 of Pharaoh'sG5328 daughterG2364;
EsteemingG2233 the reproachG3680 of ChristG5547 greaterG3187 richesG4149 thanG2233 the treasuresG2344 inG1722 EgyptG125: forG1063 he had respectG578 untoG1519 the recompence of the rewardG3405. {of Christ: or, for Christ}