King James Version 1611 with Strong's numbers
Versliste
ForG1063 there isG1096 verilyG3303 a disannullingG115 of the commandmentG1785 going beforeG4254 forG1223 the weaknessG772 andG2532 unprofitablenessG512 thereofG846.
ForG1063 the lawG3551 madeG5048 nothingG3762 perfectG5048, butG1161 the bringing inG1898 of a betterG2909 hopeG1680 did; byG1223 the whichG3739 we draw nighG1448 unto GodG2316. {the bringing…: or, it was the bringing in}
HereinG1722+G5129 isG2076 loveG26, notG3754 thatG3756 weG2249 lovedG25 GodG2316, butG235 thatG3754 heG846 lovedG25 usG2248, andG2532 sentG649 hisG846 SonG5207 to be the propitiationG2434 forG4012 ourG2257 sinsG266.
ButG1161 GodG2316 commendethG4921 hisG1438 loveG26 towardG1519 usG2248, in thatG3754, while weG2257 wereG5607 yetG2089 sinnersG268, ChristG5547 diedG599 forG5228 usG2257.
ForG1063 whenG3752 the GentilesG1484, whichG3588 haveG2192 notG3361 the lawG3551, doG4160 by natureG5449 the thingsG3588 contained in the lawG3551, theseG3778, havingG2192 notG3361 the lawG3551, areG1526 a lawG3551 unto themselvesG1438:
WhichG3748 shewG1731 the workG2041 of the lawG3551 writtenG1123 inG1722 theirG846 heartsG2588, theirG846 conscienceG4893 also bearing witnessG4828, andG2532 their thoughtsG3053 the mean while accusingG2723 orG2228 elseG2532 excusingG626 one anotherG3342+G240;) {their conscience…: or, the conscience witnessing with them} {the mean…: or, between themselves}
AndG2532 have put onG1746 the newG3501 man, whichG3588 is renewedG341 inG1519 knowledgeG1922 afterG2596 the image of himG1504 that createdG2936 himG846:
NeverthelessG235 deathG2288 reignedG936 fromG575 AdamG76 toG3360 MosesG3475, evenG2532 overG1909 them that hadG264 notG3361 sinnedG264 afterG1909 the similitudeG3667 of Adam'sG76 transgressionG3847, whoG3739 isG2076 the figureG5179 of him that was to comeG3195.
But they like menH120 have transgressedH5674 the covenantH1285: there have they dealt treacherouslyH898 against me. {men: or, Adam}
WhichG3739 areG2076 a shadowG4639 of things to comeG3195; butG1161 the bodyG4983 is of ChristG5547.
Do we beginG756 againG3825 to commendG4921 ourselvesG1438? orG1508 need weG5535, asG5613 someG5100 others, epistlesG1992 of commendationG4956 toG4314 youG5209, orG2228 letters of commendationG4956 fromG1537 youG5216?
YeG5210 areG2075 ourG2257 epistleG1992 writtenG1449 inG1722 ourG2257 heartsG2588, knownG1097 andG2532 readG314 ofG5259 allG3956 menG444:
Forasmuch as ye are manifestly declaredG5319 toG3754 beG2075 the epistleG1992 of ChristG5547 ministeredG1247 byG5259 usG2257, writtenG1449 notG3756 with inkG3188, butG235 with the SpiritG4151 of the livingG2198 GodG2316; notG3756 inG1722 tablesG4109 of stoneG3035, butG235 inG1722 fleshyG4560 tablesG4109 of the heartG2588.
AndG1161 suchG5108 trustG4006 have weG2192 throughG1223 ChristG5547 toG4314 God-wardG2316:
NotG3756 thatG3754 we areG2070 sufficientG2425 ofG575 ourselvesG1438 to thinkG3049 any thingG5100 asG5613 ofG1537 ourselvesG1438; butG235 ourG2257 sufficiencyG2426 is ofG1537 GodG2316;
WhoG3739 alsoG2532 hath madeG2427 usG2248 ableG2427 ministersG1249 of the newG2537 testamentG1242; notG3756 of the letterG1121, butG235 of the spiritG4151: forG1063 the letterG1121 killethG615, butG1161 the spiritG4151 giveth lifeG2227. {giveth life: or, quickeneth}
ButG1161 ifG1487 the ministrationG1248 of deathG2288, writtenG1722+G1121 and engravenG1795 inG1722 stonesG3037, wasG1096 gloriousG1722+G1391, soG5620 that the childrenG5207 of IsraelG2474 couldG1410 notG3361 stedfastly beholdG816 the faceG1519+G4383 of MosesG3475 forG1223 the gloryG1391 of hisG846 countenanceG4383; whichG3588 glory was to be done awayG2673:
HowG4459 shallG1248 notG3780 the ministrationG1248 of the spiritG4151 beG2071 ratherG3123+G1722 gloriousG1391?
ForG1063 ifG1487 the ministrationG1248 of condemnationG2633 be gloryG1391, muchG4183 moreG3123 doth the ministrationG1248 of righteousnessG1343 exceedG4052 inG1722 gloryG1391.
ForG1063 evenG2532 that which was made gloriousG1392 had noG3761 gloryG1392 inG1722 thisG5129 respectG3313, by reasonG1752 of the gloryG1391 that excellethG5235.
ForG1063 ifG1487 that which is done awayG2673 was gloriousG1223+G1391, muchG4183 moreG3123 that which remainethG3306 is gloriousG1722+G1391.
Seeing thenG3767 that we haveG2192 suchG5108 hopeG1680, we useG5530 greatG4183 plainness of speechG3954: {plainness: or, boldness}
AndG2532 notG3756 asG2509 MosesG3475, which putG5087 a vailG2571 overG1909 hisG1438 faceG4383, thatG4314 the childrenG5207 of IsraelG2474 couldG816 notG3361 stedfastly lookG816 toG1519 the endG5056 of that which is abolishedG2673:
ButG235 theirG846 mindsG3540 were blindedG4456: forG1063 untilG891 this dayG4594 remainethG3306 the sameG846 vailG2571 untakenG3361 awayG343 inG1909 the readingG320 of the oldG3820 testamentG1242; whichG3748 vail is done awayG2673 inG1722 ChristG5547.
ButG235 evenG2193 unto this dayG4594, whenG2259 MosesG3475 is readG314, the vailG2571 is uponG2749+G1909 theirG846 heartG2588.
NeverthelessG1161 whenG2259 itG302 shall turnG1994 toG4314 the LordG2962, the vailG2571 shall be taken awayG4014.
NowG1161 the LordG2962 isG2076 that SpiritG4151: andG1161 whereG3757 the SpiritG4151 of the LordG2962 is, thereG1563 is libertyG1657.
ButG1161 weG2249 allG3956, with openG343 faceG4383 beholding as in a glassG2734 the gloryG1391 of the LordG2962, are changedG3339 into the sameG846 imageG1504 fromG575 gloryG1391 toG1519 gloryG1391, even asG2509 byG575 the SpiritG4151 of the LordG2962. {by the…: or, of the Lord the Spirit}
Do we beginG756 againG3825 to commendG4921 ourselvesG1438? orG1508 need weG5535, asG5613 someG5100 others, epistlesG1992 of commendationG4956 toG4314 youG5209, orG2228 letters of commendationG4956 fromG1537 youG5216?
YeG5210 areG2075 ourG2257 epistleG1992 writtenG1449 inG1722 ourG2257 heartsG2588, knownG1097 andG2532 readG314 ofG5259 allG3956 menG444:
Forasmuch as ye are manifestly declaredG5319 toG3754 beG2075 the epistleG1992 of ChristG5547 ministeredG1247 byG5259 usG2257, writtenG1449 notG3756 with inkG3188, butG235 with the SpiritG4151 of the livingG2198 GodG2316; notG3756 inG1722 tablesG4109 of stoneG3035, butG235 inG1722 fleshyG4560 tablesG4109 of the heartG2588.
AndG1161 suchG5108 trustG4006 have weG2192 throughG1223 ChristG5547 toG4314 God-wardG2316:
NotG3756 thatG3754 we areG2070 sufficientG2425 ofG575 ourselvesG1438 to thinkG3049 any thingG5100 asG5613 ofG1537 ourselvesG1438; butG235 ourG2257 sufficiencyG2426 is ofG1537 GodG2316;
WhoG3739 alsoG2532 hath madeG2427 usG2248 ableG2427 ministersG1249 of the newG2537 testamentG1242; notG3756 of the letterG1121, butG235 of the spiritG4151: forG1063 the letterG1121 killethG615, butG1161 the spiritG4151 giveth lifeG2227. {giveth life: or, quickeneth}
ButG1161 ifG1487 the ministrationG1248 of deathG2288, writtenG1722+G1121 and engravenG1795 inG1722 stonesG3037, wasG1096 gloriousG1722+G1391, soG5620 that the childrenG5207 of IsraelG2474 couldG1410 notG3361 stedfastly beholdG816 the faceG1519+G4383 of MosesG3475 forG1223 the gloryG1391 of hisG846 countenanceG4383; whichG3588 glory was to be done awayG2673:
HowG4459 shallG1248 notG3780 the ministrationG1248 of the spiritG4151 beG2071 ratherG3123+G1722 gloriousG1391?
ForG1063 ifG1487 the ministrationG1248 of condemnationG2633 be gloryG1391, muchG4183 moreG3123 doth the ministrationG1248 of righteousnessG1343 exceedG4052 inG1722 gloryG1391.
ForG1063 evenG2532 that which was made gloriousG1392 had noG3761 gloryG1392 inG1722 thisG5129 respectG3313, by reasonG1752 of the gloryG1391 that excellethG5235.
ForG1063 ifG1487 that which is done awayG2673 was gloriousG1223+G1391, muchG4183 moreG3123 that which remainethG3306 is gloriousG1722+G1391.
Seeing thenG3767 that we haveG2192 suchG5108 hopeG1680, we useG5530 greatG4183 plainness of speechG3954: {plainness: or, boldness}
AndG2532 notG3756 asG2509 MosesG3475, which putG5087 a vailG2571 overG1909 hisG1438 faceG4383, thatG4314 the childrenG5207 of IsraelG2474 couldG816 notG3361 stedfastly lookG816 toG1519 the endG5056 of that which is abolishedG2673:
ButG235 theirG846 mindsG3540 were blindedG4456: forG1063 untilG891 this dayG4594 remainethG3306 the sameG846 vailG2571 untakenG3361 awayG343 inG1909 the readingG320 of the oldG3820 testamentG1242; whichG3748 vail is done awayG2673 inG1722 ChristG5547.
ButG235 evenG2193 unto this dayG4594, whenG2259 MosesG3475 is readG314, the vailG2571 is uponG2749+G1909 theirG846 heartG2588.
NeverthelessG1161 whenG2259 itG302 shall turnG1994 toG4314 the LordG2962, the vailG2571 shall be taken awayG4014.
NowG1161 the LordG2962 isG2076 that SpiritG4151: andG1161 whereG3757 the SpiritG4151 of the LordG2962 is, thereG1563 is libertyG1657.
ButG1161 weG2249 allG3956, with openG343 faceG4383 beholding as in a glassG2734 the gloryG1391 of the LordG2962, are changedG3339 into the sameG846 imageG1504 fromG575 gloryG1391 toG1519 gloryG1391, even asG2509 byG575 the SpiritG4151 of the LordG2962. {by the…: or, of the Lord the Spirit}
ForG1063 MosesG3475 describethG1125 the righteousnessG1343 whichG3588 is ofG1537 the lawG3551, ThatG3754 the manG444 which doethG4160 those thingsG846 shall liveG2198 byG1722 themG846.
Know ye notG50, brethrenG80, (forG1063 I speakG2980 to them that knowG1097 the lawG3551,) how thatG3754 the lawG3551 hath dominion overG2961 a manG444 as long asG1909+G3745+G5550 he livethG2198?
ForG1063 the womanG1135 which hath an husbandG5220 is boundG1210 by the lawG3551 to her husbandG435 so long as he livethG2198; butG1161 ifG1437 the husbandG435 be deadG599, she is loosedG2673 fromG575 the lawG3551 of her husbandG435.
So thenG686+G3767 ifG1437, while her husbandG435 livethG2198, she be marriedG1096 to anotherG2087 manG435, she shall be calledG5537 an adulteressG3428: butG1161 ifG1437 her husbandG435 be deadG599, she isG2076 freeG1658 fromG575 that lawG3551; so that sheG846 isG1511 noG3361 adulteressG3428, though she be marriedG1096 to anotherG2087 manG435.
WhereforeG5620, myG3450 brethrenG80, yeG5210 alsoG2532 are become deadG2289 to the lawG3551 byG1223 the bodyG4983 of ChristG5547; thatG1519 yeG5209 should be marriedG1096 to anotherG2087, even to him who is raisedG1453 fromG1537 the deadG3498, thatG2443 we should bring forth fruitG2592 unto GodG2316.
ForG1063 whenG3753 we wereG2258 inG1722 the fleshG4561, the motionsG3804 of sinsG266, whichG3588 were byG1223 the lawG3551, did workG1754 inG1722 ourG2257 membersG3196 to bringG1519 forth fruitG2592 unto deathG2288. {motions: Gr. passions}
ButG1161 nowG3570 we are deliveredG2673 fromG575 the lawG3551, that being deadG599 whereinG1722+G3739 we were heldG2722; thatG5620 weG2248 should serveG1398 inG1722 newnessG2538 of spiritG4151, andG2532 notG3756 in the oldnessG3821 of the letterG1121. {that being…: or, being dead to that}
WhatG5101 shall we sayG2046 thenG3767? Is the lawG3551 sinG266? God forbidG3361+G1096. NayG235, I hadG1097 notG3756 knownG1097 sinG266, butG1508 byG1223 the lawG3551: forG1063+G5037 I hadG1492 notG3756 knownG1492 lustG1939, exceptG1508 the lawG3551 had saidG3004, Thou shaltG1937 notG3756 covetG1937. {lust: or, concupiscence}
ButG1161 sinG266, takingG2983 occasionG874 byG1223 the commandmentG1785, wroughtG2716 inG1722 meG1698 all manner ofG3956 concupiscenceG1939. ForG1063 withoutG5565 the lawG3551 sinG266 was deadG3498.
ForG1161 IG1473 was aliveG2198 withoutG5565 the lawG3551 onceG4218: butG1161 when the commandmentG1785 cameG2064, sinG266 revivedG326, andG1161 IG1473 diedG599.
AndG2532 the commandmentG1785, whichG3588 was ordained toG1519 lifeG2222, IG3427 foundG2147+G3778 to be untoG1519 deathG2288.
ForG1063 sinG266, takingG2983 occasionG874 byG1223 the commandmentG1785, deceivedG1818 meG3165, andG2532 byG1223 itG846 slewG615 me.
WhereforeG5620+G3303 the lawG3551 is holyG40, andG2532 the commandmentG1785 holyG40, andG2532 justG1342, andG2532 goodG18.
Was thenG3767 that which is goodG18 madeG1096 deathG2288 unto meG1698? God forbidG3361+G1096. ButG235 sinG266, thatG2443 it might appearG5316 sinG266, workingG2716 deathG2288 in meG3427 byG1223 that which is goodG18; thatG2443 sinG266 byG1223 the commandmentG1785 might becomeG1096 exceedingG2596+G5236 sinfulG268.
ForG1063 we knowG1492 thatG3754 the lawG3551 isG2076 spiritualG4152: butG1161 IG1473 amG1510 carnalG4559, soldG4097 underG5259 sinG266.
ForG1063 that whichG3739 I doG2716 I allowG1097 notG3756: forG1063 whatG3739 I wouldG2309, thatG5124 do IG4238 notG3756; butG235 whatG3739 I hateG3404, thatG5124 do IG4160. {allow: Gr. know}
IfG1487 thenG1161 I doG4160 thatG5124 whichG3739 I wouldG2309 notG3756, I consentG4852 unto the lawG3551 thatG3754 it is goodG2570.
NowG3570 thenG1161 it is no moreG3765 IG1473 that doG2716 itG846, butG235 sinG266 that dwellethG3611 inG1722 meG1698.
ForG1063 I knowG1492 thatG3754 inG1722 meG1698 (that isG5123, inG1722 myG3450 fleshG4561,) dwellethG3611 noG3756 good thingG18: forG1063 to willG2309 is presentG3873 with meG3427; butG1161 how to performG2716 that which is goodG2570 I findG2147 notG3756.
ForG1063+G3739 the goodG18 that I wouldG2309 I doG4160 notG3756: butG235 the evilG2556 whichG3739 I wouldG2309 notG3756, thatG5124 I doG4238.
NowG1161 ifG1487+G3739 I doG4160 thatG5124 IG1473 wouldG2309 notG3756, it is no moreG2089+G3765 IG1473 that doG2716 itG846, butG235 sinG266 that dwellethG3611 inG1722 meG1698.
I findG2147 thenG686 a lawG3551, thatG3754, when IG1698 wouldG2309 doG4160 goodG2570, evilG2556 is presentG3873 with meG1698.
ForG1063 I delightG4913 in the lawG3551 of GodG2316 afterG2596 the inwardG2080 manG444:
ButG1161 I seeG991 anotherG2087 lawG3551 inG1722 myG3450 membersG3196, warring againstG497 the lawG3551 of myG3450 mindG3563, andG2532 bringingG163 meG3165 into captivityG163 to the lawG3551 of sinG266 whichG3588 isG5607 inG1722 myG3450 membersG3196.
O wretchedG5005 manG444 that I amG1473! whoG5101 shall deliverG4506 meG3165 fromG1537 the bodyG4983 of thisG5127 deathG2288? {the body…: or, this body of death}
I thankG2168 GodG2316 throughG1223 JesusG2424 ChristG5547 ourG2257 LordG2962. So thenG686+G3767 with the mindG3563 IG1473 myselfG846 serveG3303+G1398 the lawG3551 of GodG2316; butG1161 with the fleshG4561 the lawG3551 of sinG266.
ForG1063 the graceG5485 of GodG2316 that bringeth salvationG4992 hath appearedG2014 to allG3956 menG444, {hath…: or, to all men, hath appeared}
TeachingG3811 usG2248 thatG2443, denyingG720 ungodlinessG763 andG2532 worldlyG2886 lustsG1939, we should liveG2198 soberlyG4996+G2532, righteouslyG1346, andG2532 godlyG2153, inG1722 this presentG3568 worldG165;
ThinkG3543 notG3361 thatG3754 I am comeG2064 to destroyG2647 the lawG3551, orG2228 the prophetsG4396: I amG2064 notG3756 comeG2064 to destroyG2647, butG235 to fulfilG4137.
WhereforeG3767 ifG1487 ye be deadG599 withG4862 ChristG5547 fromG575 the rudimentsG4747 of the worldG2889, whyG5101, as thoughG5613 livingG2198 inG1722 the worldG2889, are ye subject to ordinancesG1379, {rudiments: or, elements}
ForG1063 ChristG5547 is the endG5056 of the lawG3551 forG1519 righteousnessG1343 to every oneG3956 that believethG4100.
KnowingG1492 thisG5124, thatG3754 the lawG3551 isG2749 notG3756 madeG2749 for a righteous manG1342, butG1161 for the lawlessG459 andG2532 disobedientG506, for the ungodlyG765 andG2532 for sinnersG268, for unholyG462 andG2532 profaneG952, for murderers of fathersG3964 andG2532 murderers of mothersG3389, for manslayersG409,
To them that are without lawG459, asG5613 without lawG459, (beingG5607 notG3361 without lawG459 to GodG2316, butG235 under the lawG1772 to ChristG5547,) thatG2443 I might gainG2770 them that are without lawG459.
Bear yeG941 one another'sG240 burdensG922, andG2532 soG3779 fulfilG378 the lawG3551 of ChristG5547.
ButG1161 ifG1487 ye biteG1143 andG2532 devourG2719 one anotherG240, take heedG991 that ye beG335 notG3361 consumedG355 oneG240 ofG5259 anotherG240.
ThereforeG3767 to him that knowethG1492 to doG4160 goodG2570, andG2532 doethG4160 it notG3361, to himG846 it isG2076 sinG266.
JesusG2424 answeredG611 themG846, Is itG2076 notG3756 writtenG1125 inG1722 yourG5216 lawG3551, IG1473 saidG2036, Ye areG2075 godsG2316?