InG1722 the mean timeG3739, when there were gathered togetherG1996 an innumerable multitudeG3461 of peopleG3793, insomuch thatG5620 they trodeG2662 one upon anotherG240, he beganG756 to sayG3004 untoG4314 hisG846 disciplesG3101 first of allG4412, BewareG4337 yeG1438 ofG575 the leavenG2219 of the PhariseesG5330, whichG3748 isG2076 hypocrisyG5272.
ForG1161 there isG2076 nothingG3762 coveredG4780, thatG3739 shallG601 notG3756 be revealedG601; neitherG2532 hidG2927, thatG3739 shallG1097 notG3756 be knownG1097.
ThereforeG473+G3739 whatsoeverG3745 ye have spokenG2036 inG1722 darknessG4653 shall be heardG191 inG1722 the lightG5457; andG2532 that whichG3739 ye have spokenG2980 inG4314 the earG3775 inG1722 closetsG5009 shall be proclaimedG2784 uponG1909 the housetopsG1430.
AndG1161 I sayG3004 unto youG5213 myG3450 friendsG5384, BeG5399 notG3361 afraidG5399 of themG575 that killG615 the bodyG4983, andG2532 afterG3326 thatG5023 haveG2192 noG3361+G5100 moreG4055 that they can doG4160.
ButG1161 I will forewarnG5263 youG5213 whomG5101 ye shall fearG5399: FearG5399 him, which afterG3326 he hath killedG615 hathG2192 powerG1849 to castG1685 intoG1519 hellG1067; yeaG3483, I sayG3004 unto youG5213, FearG5399 himG5126.
AreG4453 notG3780 fiveG4002 sparrowsG4765 soldG4453 for twoG1417 farthingsG787, andG2532 notG3756 oneG1520 ofG1537 themG846 isG2076 forgottenG1950 beforeG1799 GodG2316?
ButG235 even the veryG2532 hairsG2359 of yourG5216 headG2776 areG705 allG3956 numberedG705. FearG5399 notG3361 thereforeG3767: ye are of more valueG1308 than manyG4183 sparrowsG4765.
AlsoG1161 I sayG3004 unto youG5213, WhosoeverG3956+G3739+G302 shall confessG3670+G1722 meG1698 beforeG1715 menG444+G1722, himG846 shallG3670 the SonG5207 of manG444 alsoG2532 confessG3670 beforeG1715 the angelsG32 of GodG2316:
ButG1161 he that deniethG720 meG3165 beforeG1799 menG444 shall be deniedG533 beforeG1799 the angelsG32 of GodG2316.
AndG2532 whosoeverG3956+G3739 shall speakG2046 a wordG3056 againstG1519 the SonG5207 of manG444, it shall be forgivenG863 himG846: butG1161 unto him that blasphemethG987 againstG1519 the HolyG40 GhostG4151 it shallG863 notG3756 be forgivenG863.
AndG1161 whenG3752 they bringG4374 youG5209 untoG1909 the synagoguesG4864, andG2532 unto magistratesG746, andG2532 powersG1849, takeG3309 ye noG3361 thoughtG3309 howG4459 orG2228 what thingG5101 ye shall answerG626, orG2228 whatG5101 ye shall sayG2036:
ForG1063 the HolyG40 GhostG4151 shall teachG1321 youG5209 inG1722 the sameG846 hourG5610 whatG3739 ye oughtG1163 to sayG2036.
AndG1161 oneG5100 ofG1537 the companyG3793 saidG2036 unto himG846, MasterG1320, speakG2036 to myG3450 brotherG80, that he divideG3307 the inheritanceG2817 withG3326 meG1700.
AndG1161 he saidG2036 unto himG846, ManG444, whoG5101 madeG2525 meG3165 a judgeG1348 orG2228 a dividerG3312 overG1909 youG5209?
AndG1161 he saidG2036 untoG4314 themG846, Take heedG3708, andG2532 bewareG5442 ofG575 covetousnessG4124: forG3754 a man'sG5100+G846 lifeG2222 consistethG2076 notG3756 inG1722 the abundanceG4052 ofG1537 the things which heG846 possessethG5224.
AndG1161 he spakeG2036 a parableG3850 untoG4314 themG846, sayingG3004, The groundG5561 of a certainG5100 richG4145 manG444 brought forth plentifullyG2164:
AndG2532 he thoughtG1260 withinG1722 himselfG1438, sayingG3004, WhatG5101 shall I doG4160, becauseG3754 I haveG2192 noG3756 room whereG4226 to bestowG4863 myG3450 fruitsG2590?
AndG2532 he saidG2036, ThisG5124 will I doG4160: I will pull downG2507 myG3450 barnsG596, andG2532 buildG3618 greaterG3187; andG2532 thereG1563 will I bestowG4863 allG3956 myG3450 fruitsG1081 andG2532 myG3450 goodsG18.
AndG2532 I will sayG2046 to myG3450 soulG5590, SoulG5590, thou hastG2192 muchG4183 goodsG18 laid upG2749 forG1519 manyG4183 yearsG2094; take thine easeG373, eatG5315, drinkG4095, and be merryG2165.
ButG1161 GodG2316 saidG2036 unto himG846, Thou foolG878, thisG5026 nightG3571 thyG4675 soulG5590 shall be requiredG523 ofG575 theeG4675: thenG1161 whoseG5101 shall those things beG2071, whichG3739 thou hast providedG2090? {thy…: Gr. do they require thy soul}
SoG3779 is he that layeth up treasureG2343 for himselfG1438, andG2532 isG4147 notG3361 richG4147 towardG1519 GodG2316.
AndG1161 he saidG2036 untoG4314 hisG846 disciplesG3101, ThereforeG1223+G5124 I sayG3004 unto youG5213, TakeG3309 noG3361 thoughtG3309 for yourG5216 lifeG5590, whatG5101 ye shall eatG5315; neitherG3366 for the bodyG4983, whatG5101 ye shall put onG1746.
The lifeG5590 isG2076 moreG4119 than meatG5160, andG2532 the bodyG4983 is more than raimentG1742.
ConsiderG2657 the ravensG2876: forG3754 they neitherG3756 sowG4687 norG3761 reapG2325; whichG3739 neitherG3756 haveG2076 storehouseG5009 norG3761 barnG596; andG2532 GodG2316 feedethG5142 themG846: how muchG4214 moreG3123 areG1308 yeG5210 better thanG1308 the fowlsG4071?
AndG1161 whichG5101 ofG1537 youG5216 with taking thoughtG3309 canG1410 addG4369 toG1909 hisG846 statureG2244 oneG1520 cubitG4083?
IfG1487 ye thenG3767 beG1410 notG3777 able to doG1410 that thing which is leastG1646, whyG5101 take ye thoughtG3309 forG4012 the restG3062?
ConsiderG2657 the liliesG2918 howG4459 they growG837: they toilG2872 notG3756, they spinG3514 notG3761; and yetG1161 I sayG3004 unto youG5213, that SolomonG4672 inG1722 allG3956 hisG846 gloryG1391 wasG4016 notG3761 arrayedG4016 likeG5613 oneG1520 of theseG5130.
IfG1487 thenG1161 GodG2316 soG3779 clotheG294 the grassG5528, whichG5607 is to dayG4594 inG1722 the fieldG68, andG2532 to morrowG839 is castG906 intoG1519 the ovenG2823; how muchG4214 moreG3123 will he clothe youG5209, O ye of little faithG3640?
AndG2532 seekG2212 notG3361 yeG5210 whatG5101 ye shall eatG5315, orG2228 whatG5101 ye shall drinkG4095+G2532, neitherG3361 be ye of doubtful mindG3349. {neither…: or, live not in careful suspense}
ForG1063 allG3956 these thingsG5023 doG1934 the nationsG1484 of the worldG2889 seek afterG1934: andG1161 yourG5216 FatherG3962 knowethG1492 thatG3754 ye have needG5535 of these thingsG5130.
But ratherG4133 seek yeG2212 the kingdomG932 of GodG2316; andG2532 allG3956 these thingsG5023 shall be addedG4369 unto youG5213.
FearG5399 notG3361, littleG3398 flockG4168; forG3754 it isG2106 yourG5216 Father'sG3962 good pleasureG2106 to giveG1325 youG5213 the kingdomG932.
SellG4453 that yeG5216 haveG5224, andG2532 giveG1325 almsG1654; provideG4160 yourselvesG1438 bagsG905 which waxG3822 notG3361 oldG3822, a treasureG2344 inG1722 the heavensG3772 that faileth notG413, whereG3699 noG3756 thiefG2812 approachethG1448, neitherG3761 mothG4597 corruptethG1311.
ForG1063 whereG3699 yourG5216 treasureG2344 isG2076, thereG1563 willG2071 yourG5216 heartG2588 beG2071 alsoG2532.
LetG2077 yourG5216 loinsG3751 beG2077 girded aboutG4024, andG2532 your lightsG3088 burningG2545;
AndG2532 ye yourselvesG5210 likeG3664 unto menG444 that waitG4327 for theirG1438 lordG2962, whenG4219 he will returnG360 fromG1537 the weddingG1062; thatG2443 when he comethG2064 andG2532 knockethG2925, they may openG455 unto himG846 immediatelyG2112.
BlessedG3107 are thoseG1565 servantsG1401, whomG3739 the lordG2962 when he comethG2064 shall findG2147 watchingG1127: verilyG281 I sayG3004 unto youG5213, thatG3754 he shall gird himselfG4024, andG2532 makeG347 themG846 to sit down to meatG347, andG2532 will come forthG3928 and serveG1247 themG846.
AndG2532 ifG1437 he shall comeG2064 inG1722 the secondG1208 watchG5438, orG2532 comeG2064 inG1722 the thirdG5154 watchG5438, andG2532 findG2147 them soG3779, blessedG3107 areG1526 thoseG1565 servantsG1401.
AndG1161 thisG5124 knowG1097, thatG3754 ifG1487 the goodman of the houseG3617 had knownG1492 whatG4169 hourG5610 the thiefG2812 would comeG2064+G302, he would have watchedG1127, andG2532+G302 notG3756 have sufferedG863 hisG846 houseG3624 to be broken throughG1358.
BeG1096 yeG5210 thereforeG3767 readyG2092 alsoG2532: forG3754+G3739 the SonG5207 of manG444 comethG2064 at an hourG5610 when ye thinkG1380 notG3756.
ThenG1161 PeterG4074 saidG2036 unto himG846, LordG2962, speakest thouG3004 thisG5026 parableG3850 untoG4314 usG2248, orG2228 evenG2532 toG4314 allG3956?
AndG1161 the LordG2962 saidG2036, WhoG5101 thenG686 isG2076 that faithfulG4103 andG2532 wiseG5429 stewardG3623, whomG3739 his lordG2962 shall make rulerG2525 overG1909 hisG846 householdG2322, to giveG1325 them their portion of meatG4620 inG1722 due seasonG2540?
BlessedG3107 is thatG1565 servantG1401, whomG3739 hisG846 lordG2962 when he comethG2064 shall findG2147 soG3779 doingG4160.
Of a truthG230 I sayG3004 unto youG5213, thatG3754 he will make himG846 rulerG2525 overG1909 allG3956 that heG846 hathG5224.
But andG1161 ifG1437 thatG1565 servantG1401 sayG2036 inG1722 hisG846 heartG2588, MyG3450 lordG2962 delayethG5549 his comingG2064; andG2532 shall beginG756 to beatG5180 the menservantsG3816 andG2532 maidensG3814, andG5037 to eatG2068 andG2532 drinkG4095, andG2532 to be drunkenG3182;
The lordG2962 of thatG1565 servantG1401 will comeG2240 inG1722 a dayG2250 whenG3739 he lookethG4328 notG3756 forG4328 him, andG2532 atG1722 an hourG5610 whenG3739 he isG1097 notG3756 awareG1097, andG2532 will cutG1371 himG846 in sunderG1371, andG2532 will appointG5087 him hisG846 portionG3313 withG3326 the unbelieversG571. {cut…: or, cut him off}
AndG1161 thatG1565 servantG1401, whichG3588 knewG1097 hisG1438 lord'sG2962 willG2307, andG2532 preparedG2090 notG3361 himself, neitherG3366 didG4160 accordingG4314 to hisG846 willG2307, shall be beatenG1194 with manyG4183 stripes.
ButG1161 he that knewG1097 notG3361, andG1161 did commitG4160 things worthyG514 of stripesG4127, shall be beatenG1194 with fewG3641 stripes. ForG1161 unto whomsoeverG3739+G3956 muchG4183 is givenG1325, ofG3844 himG846 shall be muchG4183 requiredG2212: andG2532 to whom menG3739 have committedG3908 muchG4183, of himG846 they will askG154 the moreG4055.
I am comeG2064 to sendG906 fireG4442 onG1519 the earthG1093; andG2532 whatG5101 will IG2309, ifG1487 it beG381 alreadyG2235 kindledG381?
ButG1161 I haveG2192 a baptismG908 to be baptized withG907; andG2532 howG4459 am I straitenedG4912 tillG2193+G3739 it be accomplishedG5055! {straitened: or, pained}
Suppose yeG1380 thatG3754 I am comeG3854 to giveG1325 peaceG1515 onG1722 earthG1093? I tellG3004 youG5213, NayG3780; butG235 ratherG2228 divisionG1267:
ForG1063 fromG575 henceforthG3568 there shall beG2071 fiveG4002 inG1722 oneG1520 houseG3624 dividedG1266, threeG5140 againstG1909 twoG1417, andG2532 twoG1417 againstG1909 threeG5140.
The fatherG3962 shall be dividedG1266 againstG1909 the sonG5207, andG2532 the sonG5207 againstG1909 the fatherG3962; the motherG3384 againstG1909 the daughterG2364, andG2532 the daughterG2364 againstG1909 the motherG3384; the mother in lawG3994 againstG1909 herG846 daughter in lawG3565, andG2532 the daughter in lawG3565 againstG1909 herG846 mother in lawG3994.
AndG1161 he saidG3004 alsoG2532 to the peopleG3793, WhenG3752 ye seeG1492 a cloudG3507 riseG393 out ofG575 the westG1424, straightwayG2112 ye sayG3004, There comethG2064 a showerG3655; andG2532 soG3779 it isG1096.
AndG2532 whenG3752 ye see the south windG3558 blowG4154, ye sayG3004+G3754, There will beG2071 heatG2742; andG2532 it cometh to passG1096.
Ye hypocritesG5273, ye canG1492 discernG1381 the faceG4383 of the skyG3772 andG2532 of the earthG1093; butG1161 how is itG4459 that ye do notG3756 discernG1381 thisG5126 timeG2540?
YeaG1161, and whyG5101 evenG2532 ofG575 yourselvesG1438 judge yeG2919 notG3756 what is rightG1342?
WhenG5613+G1063 thou goestG5217 withG3326 thineG4675 adversaryG476 toG1909 the magistrateG758, as thou art inG1722 the wayG3598, giveG1325 diligenceG2039 that thou mayest be deliveredG525 fromG575 himG846; lestG3379 he haleG2694 theeG4571 toG4314 the judgeG2923, andG2532 the judgeG2923 deliverG3860 theeG4571 to the officerG4233, andG2532 the officerG4233 castG906 theeG4571 intoG1519 prisonG5438.
I tellG3004 theeG4671, thou shaltG1831 notG3364 departG1831 thenceG1564+G2532, tillG2193+G3739 thou hast paidG591 the very lastG2078 miteG3016.
Querverweise zu Lukas 12,15 Lk 12,15
AndG1161 that which fellG4098 amongG1519 thornsG173 areG1526 theyG3778, which, when they have heardG191, go forthG4198, andG2532 are chokedG4846 withG5259 caresG3308 andG2532 richesG4149 andG2532 pleasuresG2237 of this lifeG979, andG2532 bringG5052 noG3756 fruit to perfectionG5052.
And SatanH7854 answeredH6030 the LORDH3068, and saidH559, SkinH5785 for skinH5785, yea, all that a manH376 hath will he giveH5414 for his lifeH5315.
AndG1161 the PhariseesG5330 alsoG2532, who wereG5225 covetousG5366, heardG191 allG3956 these thingsG5023: andG2532 they deridedG1592 himG846.
A littleH4592 that a righteous manH6662 hath is betterH2896 than the richesH1995 of manyH7227 wickedH7563.
AndG1161 take heedG4337 to yourselvesG1438, lest at any timeG3379 yourG5216 heartsG2588 be overchargedG925 withG1722 surfeitingG2897, andG2532 drunkennessG3178, andG2532 caresG3308 of this lifeG982, andG2532 so thatG1565 dayG2250 comeG2186 uponG1909 youG5209 unawaresG160.
BetterH2896 is littleH4592 with the fearH3374 of the LORDH3068 than greatH7227 treasureH214 and troubleH4103 therewith.
When I sawH7200 among the spoilsH7998 aH259 goodlyH2896 BabylonishH8152 garmentH155, and two hundredH3967 shekelsH8255 of silverH3701, and aH259 wedgeH3956 of goldH2091 of fiftyH2572 shekelsH8255 weightH4948, then I covetedH2530 them, and tookH3947 them; and, behold, they are hidH2934 in the earthH776 in the midstH8432 of my tentH168, and the silverH3701 under it. {wedge: Heb. tongue}
How much betterH2896 is it to getH7069 wisdomH2451 than goldH2742! and to getH7069 understandingH998 rather to be chosenH977 than silverH3701!
If I have madeH7760 goldH2091 my hopeH3689, or have saidH559 to the fine goldH3800, Thou art my confidenceH4009;
BetterH2896 is an handfulH3709 with quietnessH5183, than both the handsH2651 fullH4393 with travailH5999 and vexationH7469 of spiritH7307.
Then I returnedH7725, and I sawH7200 vanityH1892 under the sunH8121.
There isH3426 oneH259 alone, and there is not a secondH8145; yea, he hath neither childH1121 nor brotherH251: yet is there no endH7093 of all his labourH5999; neither is his eyeH5869 satisfiedH7646 with richesH6239; neither saith he, For whom do I labourH6001, and bereaveH2637 my soulH5315 of goodH2896? This is also vanityH1892, yea, it is a soreH7451 travailH6045.
If I rejoicedH8055 because my wealthH2428 was greatH7227, and because mine handH3027 had gottenH4672 muchH3524; {gotten…: Heb. found much}
He that lovethH157 silverH3701 shall not be satisfiedH7646 with silverH3701; nor he that lovethH157 abundanceH1995 with increaseH8393: this is also vanityH1892.
When goodsH2896 increaseH7235, they are increasedH7231 that eatH398 them: and what goodH3788 is there to the ownersH1167 thereof, savingH518 the beholdingH7207+H7212 of them with their eyesH5869?
The sleepH8142 of a labouring manH5647 is sweetH4966, whether he eatH398 littleH4592 or muchH7235: but the abundanceH7647 of the richH6223 will not sufferH3240 him to sleepH3462.
There isH3426 a soreH2470 evilH7451 which I have seenH7200 under the sunH8121, namely, richesH6239 keptH8104 for the ownersH1167 thereof to their hurtH7451.
But those richesH6239 perishH6 by evilH7451 travailH6045: and he begettethH3205 a sonH1121, and there is nothingH3972 in his handH3027.
As he came forthH3318 of his mother'sH517 wombH990, nakedH6174 shall he returnH7725 to goH3212 as he cameH935, and shall takeH5375 nothingH3972 of his labourH5999, which he may carry awayH3212 in his handH3027.
And thisH2090 also is a soreH2470 evilH7451, that in all pointsH5980 as he cameH935, so shall he goH3212: and what profitH3504 hath he that hath labouredH5998 for the windH7307?
For the wickedH7563 boastethH1984 of his heart'sH5315 desireH8378, and blessethH1288 the covetousH1214, whom the LORDH3068 abhorrethH5006. {heart's: Heb. soul's} {blesseth…: or, the covetous blesseth himself, he abhorreth the LORD}
ThereforeG1223+G5124 I sayG3004 unto youG5213, Take noG3361 thoughtG3309 for yourG5216 lifeG5590, whatG5101 ye shall eatG5315, orG2532 whatG5101 ye shall drinkG4095; nor yet forG3366 yourG5216 bodyG4983, whatG5101 ye shall put onG1746. IsG2076 notG3780 the lifeG5590 more thanG4119 meatG5160, andG2532 the bodyG4983 than raimentG1742?
TrustH982 not in oppressionH6233, and become not vainH1891 in robberyH1498: if richesH2428 increaseH5107, setH7896 not your heartH3820 upon them.
BeholdG1689+G1519 the fowlsG4071 of the airG3772: forG3754 they sowG4687 notG3756, neitherG3761 do they reapG2325, norG3761 gatherG4863 intoG1519 barnsG596; yetG2532 yourG5216 heavenlyG3770 FatherG3962 feedethG5142 themG846. AreG1308 yeG5210 notG3756 muchG3123 better thanG1308 theyG846?
ButG1161 godlinessG2150 withG3326 contentmentG841 isG2076 greatG3173 gainG4200.
ForG1063 we broughtG1533 nothingG3762 intoG1519 this worldG2889, and it is certainG1212+G3754 we canG1410 carryG1627 nothingG3761+G5100 outG1627.
AndG1161 havingG2192 foodG1305 andG2532 raimentG4629 let us beG714 therewithG5125 contentG714.
Turn awayH5674 mine eyesH5869 from beholdingH7200 vanityH7723; and quickenH2421 thou me in thy wayH1870. {Turn…: Heb. Make to pass}
Wilt thou setH5774+H5774 thine eyesH5869 upon that which is not? for riches certainlyH6213 makeH6213 themselves wingsH3671; they fly awayH5774+H5774 as an eagleH5404 toward heavenH8064. {set…: Heb. cause thine eyes to fly upon}
The princeH5057 that wantethH2638 understandingH8394 is also a greatH7227 oppressorH4642: but he that hatethH8130 covetousnessH1215 shall prolongH748 his daysH3117.
For from the leastH6996 of them even unto the greatestH1419 of them every one is givenH1214 to covetousnessH1215; and from the prophetH5030 even unto the priestH3548 every one dealethH6213 falselyH8267.
But thine eyesH5869 and thine heartH3820 are not but for thy covetousnessH1215, and for to shedH8210 innocentH5355 bloodH1818, and for oppressionH6233, and for violenceH4835, to doH6213 it. {violence: or, incursion}
Therefore thus saithH559 the LORDH3068 concerning JehoiakimH3079 the sonH1121 of JosiahH2977 kingH4428 of JudahH3063; They shall not lamentH5594 for him, saying, AhH1945 my brotherH251! or, AhH1945 sisterH269! they shall not lamentH5594 for him, saying, AhH1945 lordH113! or, AhH1945 his gloryH1935!
And they covetH2530 fieldsH7704, and take them by violenceH1497; and housesH1004, and take them awayH5375: so they oppressH6231 a manH1397 and his houseH1004, even a manH376 and his heritageH5159. {oppress: or, defraud}
WoeH1945 to him that covetethH1214 an evilH7451 covetousnessH1215 to his houseH1004, that he may setH7760 his nestH7064 on highH4791, that he may be deliveredH5337 from the powerH3709 of evilH7451! {coveteth…: or, gaineth and evil gain} {power…: Heb. palm of the hand}
TheftsG2829, covetousnessG4124, wickednessG4189, deceitG1388, lasciviousnessG766, an evilG4190 eyeG3788, blasphemyG988, prideG5243, foolishnessG877: {covetousness…: Gr. covetousnesses, wickednesses}
YetG2532 notG3756 altogetherG3843 with the fornicatorsG4205 of thisG5127 worldG2889, orG2228 with the covetousG4123, orG2228 extortionersG727, orG2228 with idolatersG1496; forG1893 thenG686 must ye needsG3784 goG1831 out ofG1537 the worldG2889.
ButG1161 nowG3570 I have writtenG1125 unto youG5213 notG3361 to keep companyG4874, ifG1437 any manG5100 that is calledG3687 a brotherG80 beG2228 a fornicatorG4205, orG2228 covetousG4123, orG2228 an idolaterG1496, orG2228 a railerG3060, orG2228 a drunkardG3183, orG2228 an extortionerG727; with such an oneG5108 no notG3366 to eatG4906.
NorG3777 thievesG2812, norG3777 covetousG4123, norG3777 drunkardsG3183, norG3756 revilersG3060, norG3756 extortionersG727, shall inheritG3756+G2816 the kingdomG932 of GodG2316.
ButG2532 fornicationG4202, andG1161 allG3956 uncleannessG167, orG2228 covetousnessG4124, let itG3687 not be onceG3366 namedG3687 amongG1722 youG5213, asG2531 becomethG4241 saintsG40;
NeitherG2532 filthinessG151, norG2532 foolish talkingG3473, norG2228 jestingG2160, whichG3588 areG433 notG3756 convenientG433: butG235 ratherG3123 giving of thanksG2169.
ForG1063 thisG5124 ye knowG2075+G1097, thatG3754 noG3756+G3956 whoremongerG4205, norG2228 unclean personG169, norG2228 covetous manG4123, whoG3739 isG2076 an idolaterG1496, hathG2192 any inheritanceG2817 inG1722 the kingdomG932 of ChristG5547 andG2532 of GodG2316.
MortifyG3499 thereforeG3767 yourG5216 membersG3196 whichG3588 are uponG1909 the earthG1093; fornicationG4202, uncleannessG167, inordinate affectionG3806, evilG2556 concupiscenceG1939, andG2532 covetousnessG4124, whichG3748 isG2076 idolatryG1495:
ForG1063 we broughtG1533 nothingG3762 intoG1519 this worldG2889, and it is certainG1212+G3754 we canG1410 carryG1627 nothingG3761+G5100 outG1627.
AndG1161 havingG2192 foodG1305 andG2532 raimentG4629 let us beG714 therewithG5125 contentG714.
ButG1161 they that willG1014 be richG4147 fallG1706 intoG1519 temptationG3986 andG2532 a snareG3803, andG2532 into manyG4183 foolishG453 andG2532 hurtfulG983 lustsG1939, whichG3748 drownG1036 menG444 inG1519 destructionG3639 andG2532 perditionG684.
ForG1063 the love of moneyG5365 isG2076 the rootG4491 of allG3956 evilG2556: whichG3739 while someG5100 coveted afterG3713, they have erredG635 fromG575 the faithG4102, andG2532 piercedG4044 themselvesG1438 throughG4044 with manyG4183 sorrowsG3601. {erred: or, been seduced}
ForG1063 menG444 shall beG2071 lovers of their own selvesG5367, covetousG5366, boastersG213, proudG5244, blasphemersG989, disobedientG545 to parentsG1118, unthankfulG884, unholyG462,
Let your conversationG5158 be without covetousnessG866; and be contentG714 with such things as ye haveG3918: forG1063 heG846 hath saidG2046, I will neverG3364 leaveG447 theeG4571, norG3761+G3364 forsakeG1459 theeG4571.