LetG1526 as manyG3745 servantsG1401 asG3745 areG1526 underG5259 the yokeG2218 countG2233 their ownG2398 mastersG1203 worthyG514 of allG3956 honourG5092, thatG3363 the nameG3686 of GodG2316 andG2532 his doctrineG1319 beG987 notG3363 blasphemedG987.
AndG1161 they that haveG2192 believingG4103 mastersG1203, let themG2706 notG3361 despiseG2706 them, becauseG3754 they areG1526 brethrenG80; butG235 ratherG3123 do them serviceG1398, becauseG3754 they areG1526 faithfulG4103 andG2532 belovedG27, partakersG482 of the benefitG2108. These thingsG5023 teachG1321 andG2532 exhortG3870. {faithful: or, believing}
If any manG1536 teach otherwiseG2085, andG2532 consentG4334 notG3361 to wholesomeG5198 wordsG3056, even the words of ourG2257 LordG2962 JesusG2424 ChristG5547, andG2532 to the doctrineG1319 which is accordingG2596 to godlinessG2150;
He is proudG5187, knowingG1987 nothingG3367, butG235 dotingG3552 aboutG4012 questionsG2214 andG2532 strifes of wordsG3055, whereofG1537+G3739 comethG1096 envyG5355, strifeG2054, railingsG988, evilG4190 surmisingsG5283, {proud: or, a fool} {doting: or, sick}
Perverse disputingsG3859 of menG444 of corruptG1311 mindsG3563, andG2532 destituteG650 of the truthG225, supposingG3543 that gainG4200 isG1511 godlinessG2150: fromG575 suchG5108 withdraw thyselfG868. {Perverse…: or, Gallings one of another}
ButG1161 godlinessG2150 withG3326 contentmentG841 isG2076 greatG3173 gainG4200.
ForG1063 we broughtG1533 nothingG3762 intoG1519 this worldG2889, and it is certainG1212+G3754 we canG1410 carryG1627 nothingG3761+G5100 outG1627.
AndG1161 havingG2192 foodG1305 andG2532 raimentG4629 let us beG714 therewithG5125 contentG714.
ButG1161 they that willG1014 be richG4147 fallG1706 intoG1519 temptationG3986 andG2532 a snareG3803, andG2532 into manyG4183 foolishG453 andG2532 hurtfulG983 lustsG1939, whichG3748 drownG1036 menG444 inG1519 destructionG3639 andG2532 perditionG684.
ForG1063 the love of moneyG5365 isG2076 the rootG4491 of allG3956 evilG2556: whichG3739 while someG5100 coveted afterG3713, they have erredG635 fromG575 the faithG4102, andG2532 piercedG4044 themselvesG1438 throughG4044 with manyG4183 sorrowsG3601. {erred: or, been seduced}
ButG1161 thouG4771, OG5599 manG444 of GodG2316, fleeG5343 these thingsG5023; andG1161 follow afterG1377 righteousnessG1343, godlinessG2150, faithG4102, loveG26, patienceG5281, meeknessG4236.
FightG75 the goodG2570 fightG73 of faithG4102, lay hold onG1949 eternalG166 lifeG2222, whereuntoG1519+G3739 thou artG2564 alsoG2532 calledG2564, andG2532 hast professedG3670 a goodG2570 professionG3671 beforeG1799 manyG4183 witnessesG3144.
I giveG3853 theeG4671 chargeG3853 in the sightG1799 of GodG2316, whoG3588 quickenethG2227 all thingsG3956, andG2532 before ChristG5547 JesusG2424, whoG3588 beforeG1909 PontiusG4194 PilateG4091 witnessedG3140 a goodG2570 confessionG3671; {confession: or, profession}
That thouG4571 keepG5083 this commandmentG1785 without spotG784, unrebukeableG423, untilG3360 the appearingG2015 of ourG2257 LordG2962 JesusG2424 ChristG5547:
WhichG3739 in hisG2398 timesG2540 he shall shewG1166, whoG3588 is the blessedG3107 andG2532 onlyG3441 PotentateG1413, the KingG935 of kingsG936, andG2532 LordG2962 of lordsG2961;
WhoG3588 onlyG3441 hathG2192 immortalityG110, dwellingG3611 in the lightG5457 which no manG3762 can approach untoG676; whomG3739 no manG444 hath seenG1492, norG3761 canG1410 seeG1492: to whomG3739 be honourG5092 andG2532 powerG2904 everlastingG166. AmenG281.
ChargeG3853 them that are richG4145 inG1722 thisG3568 worldG165, that they beG5309 notG3361 highmindedG5309, norG3366 trustG1679 inG1909 uncertainG83 richesG4149, butG235 inG1722 the livingG2198 GodG2316, whoG3588 givethG3930 usG2254 richlyG4146 all thingsG3956 toG1519 enjoyG619; {uncertain…: Gr. uncertainty of riches}
That they do goodG14, that they be richG4147 inG1722 goodG2570 worksG2041, ready to distributeG1511+G2130, willing to communicateG2843; {willing…: or, sociable}
Laying up in storeG597 for themselvesG1438 a goodG2570 foundationG2310 againstG1519 the time to comeG3195, thatG2443 they may lay hold onG1949 eternalG166 lifeG2222.
OG5599 TimothyG5095, keepG5442 that which is committed to thy trustG3872, avoidingG1624 profaneG952 and vain babblingsG2757, andG2532 oppositionsG477 of scienceG1108 falsely so calledG5581: {science: Gr. knowledge}
WhichG3739 someG5100 professingG1861 have erredG795 concerningG4012 the faithG4102. GraceG5485 be withG3326 theeG4675. AmenG281. {The first to Timothy was written from Laodicea, which is the chiefest city of Phrygia Pacatiana.}
Querverweise zu 1. Timotheus 6,8 1Tim 6,8
And JacobH3290 vowedH5087 a vowH5088, sayingH559, If GodH430 will be with me, and will keep meH8104 in this wayH1870 that I goH1980, and will giveH5414 me breadH3899 to eatH398, and raimentH899 to put onH3847,
And he blessedH1288 JosephH3130, and saidH559, GodH430, beforeH6440 whom my fathersH1 AbrahamH85 and IsaacH3327 did walkH1980, the GodH430 which fedH7462 me all my life longH5750 unto this dayH3117,
For the LORDH3068 thy GodH430 hath blessedH1288 thee in all the worksH4639 of thy handH3027: he knowethH3045 thy walkingH3212 through this greatH1419 wildernessH4057: these fortyH705 yearsH8141 the LORDH3068 thy GodH430 hath been with thee; thou hast lackedH2637 nothingH1697.
And he humbledH6031 thee, and suffered thee to hungerH7456, and fedH398 thee with mannaH4478, which thou knewestH3045 not, neither did thy fathersH1 knowH3045; that he might make thee knowH3045 that manH120 doth not liveH2421 by breadH3899 onlyH905, but by every word that proceedethH4161 out of the mouthH6310 of the LORDH3068 doth manH120 liveH2421.
Thy raimentH8071 waxed not oldH1086 upon thee, neither did thy footH7272 swellH1216, these fortyH705 yearsH8141.
Be thou diligentH3045 to knowH3045 the stateH6440 of thy flocksH6629, and lookH7896 wellH3820 to thy herdsH5739. {look…: Heb. set thy heart}
For richesH2633 are not for everH5769: and doth the crownH5145 endure to everyH1755 generationH1755? {riches: Heb. strength} {to…: Heb. to generation and generation?}
The hayH2682 appearethH1540, and the tender grassH1877 shewethH7200 itself, and herbsH6212 of the mountainsH2022 are gatheredH622.
The lambsH3532 are for thy clothingH3830, and the goatsH6260 are the priceH4242 of the fieldH7704.
And thou shalt have goats'H5795 milkH2461 enoughH1767 for thy foodH3899, for the foodH3899 of thy householdH1004, and for the maintenanceH2416 for thy maidensH5291. {maintenance: Heb. life}
Remove farH7368 from me vanityH7723 and liesH1697+H3577: giveH5414 me neither povertyH7389 nor richesH6239; feedH2963 me with foodH3899 convenientH2706 for me: {convenient…: Heb. of my allowance}
Lest I be fullH7646, and denyH3584 thee, and sayH559, Who is the LORDH3068? or lest I be poorH3423, and stealH1589, and takeH8610 the nameH8034 of my GodH430 in vain. {deny…: Heb. belie thee}
There is nothing betterH2896 for a manH120, than that he should eatH398 and drinkH8354, and that he should make his soulH5315 enjoyH7200 goodH2896 in his labourH5999. ThisH2090 also I sawH7200, that it was from the handH3027 of GodH430. {should make…: or, delight his senses}
For who can eatH398, or who else can hastenH2363 hereunto, moreH2351 than I?
For God givethH5414 to a manH120 that is goodH2896 in his sightH6440 wisdomH2451, and knowledgeH1847, and joyH8057: but to the sinnerH2398 he givethH5414 travailH6045, to gatherH622 and to heap upH3664, that he may giveH5414 to him that is goodH2896 beforeH6440 GodH430. This also is vanityH1892 and vexationH7469 of spiritH7307. {in his…: Heb. before him}
I knowH3045 that there is no goodH2896 in them, but for a man to rejoiceH8055, and to doH6213 goodH2896 in his lifeH2416.
And also that every manH120 should eatH398 and drinkH8354, and enjoyH7200 the goodH2896 of all his labourH5999, it is the giftH4991 of GodH430.
ThereforeG1223+G5124 I sayG3004 unto youG5213, Take noG3361 thoughtG3309 for yourG5216 lifeG5590, whatG5101 ye shall eatG5315, orG2532 whatG5101 ye shall drinkG4095; nor yet forG3366 yourG5216 bodyG4983, whatG5101 ye shall put onG1746. IsG2076 notG3780 the lifeG5590 more thanG4119 meatG5160, andG2532 the bodyG4983 than raimentG1742?
BeholdG1689+G1519 the fowlsG4071 of the airG3772: forG3754 they sowG4687 notG3756, neitherG3761 do they reapG2325, norG3761 gatherG4863 intoG1519 barnsG596; yetG2532 yourG5216 heavenlyG3770 FatherG3962 feedethG5142 themG846. AreG1308 yeG5210 notG3756 muchG3123 better thanG1308 theyG846?
WhichG1537+G5101 of youG5216 by taking thoughtG3309 canG1410 addG4369 oneG1520 cubitG4083 untoG1909 hisG846 statureG2244?
AndG2532 whyG5101 take ye thoughtG3309 forG4012 raimentG1742? ConsiderG2648 the liliesG2918 of the fieldG68, howG4459 they growG837; they toilG2872 notG3756, neitherG3761 do they spinG3514:
And yetG1161 I sayG3004 unto youG5213, ThatG3754 evenG3761 SolomonG4672 inG1722 allG3956 hisG846 gloryG1391 wasG4016 notG3761 arrayedG4016 likeG5613 oneG1520 of theseG5130.
WhereforeG1161, ifG1487 GodG2316 soG3779 clotheG294 the grassG5528 of the fieldG68, which to dayG4594 isG5607, andG2532 to morrowG839 is castG906 intoG1519 the ovenG2823, shall he notG3756 muchG4183 moreG3123 clothe youG5209, O ye of little faithG3640?
ThereforeG3767 take noG3361 thoughtG3309, sayingG3004, WhatG5101 shall we eatG5315? orG2228, WhatG5101 shall we drinkG4095? orG2228, WherewithalG5101 shall we be clothedG4016?
(ForG1063 afterG1934 allG3956 these thingsG5023 do the GentilesG1484 seekG1934:) forG1063 yourG5216 heavenlyG3770 FatherG3962 knowethG1492 thatG3754 ye have needG5535 of allG537 these thingsG5130.
ButG1161 seek yeG2212 firstG4412 the kingdomG932 of GodG2316, andG2532 hisG846 righteousnessG1343; andG2532 allG3956 these thingsG5023 shall be addedG4369 unto youG5213.