At that timeH6256, saithH5002 the LORDH3068, they shall bring outH3318 the bonesH6106 of the kingsH4428 of JudahH3063, and the bonesH6106 of his princesH8269, and the bonesH6106 of the priestsH3548, and the bonesH6106 of the prophetsH5030, and the bonesH6106 of the inhabitantsH3427 of JerusalemH3389, out of their gravesH6913:
And they shall spreadH7849 them before the sunH8121, and the moonH3394, and all the hostH6635 of heavenH8064, whom they have lovedH157, and whom they have servedH5647, and afterH310 whom they have walkedH1980, and whom they have soughtH1875, and whom they have worshippedH7812: they shall not be gatheredH622, nor be buriedH6912; they shall be for dungH1828 upon the faceH6440 of the earthH127.
And deathH4194 shall be chosenH977 rather than lifeH2416 by all the residueH7611 of them that remainH7604 of this evilH7451 familyH4940, which remainH7604 in all the placesH4725 whither I have drivenH5080 them, saithH5002 the LORDH3068 of hostsH6635.
Moreover thou shalt sayH559 unto them, Thus saithH559 the LORDH3068; Shall they fallH5307, and not ariseH6965? shall he turn awayH7725, and not returnH7725?
Why then is this peopleH5971 of JerusalemH3389 slidden backH7725 by a perpetualH5329 backslidingH4878? they holdH2388 fast deceitH8649, they refuseH3985 to returnH7725.
I hearkenedH7181 and heardH8085, but they spake not arightH1696: no manH376 repentedH5162 him ofH5921 his wickednessH7451, sayingH559, What have I doneH6213? every one turnedH7725 to his courseH4794, as the horseH5483 rushethH7857 into the battleH4421.
Yea, the storkH2624 in the heavenH8064 knowethH3045 her appointed timesH4150; and the turtleH8449 and the craneH5483 and the swallowH5693 observeH8104 the timeH6256 of their comingH935; but my peopleH5971 knowH3045 not the judgmentH4941 of the LORDH3068.
How do ye sayH559, We are wiseH2450, and the lawH8451 of the LORDH3068 is with us? Lo, certainlyH403 in vainH8267 madeH6213 he it; the penH5842 of the scribesH5608 is in vainH8267. {in vain made…: or, the false pen of the scribes worketh for falsehood}
The wiseH2450 men are ashamedH3001, they are dismayedH2865 and takenH3920: lo, they have rejectedH3988 the wordH1697 of the LORDH3068; and what wisdomH2451 is in them? {The wise…: or, Have they been ashamed, etc} {what…: Heb. the wisdom of what thing}
Therefore will I giveH5414 their wivesH802 unto othersH312, and their fieldsH7704 to them that shall inheritH3423 them: for every one from the leastH6996 even unto the greatestH1419 is givenH1214 to covetousnessH1215, from the prophetH5030 even unto the priestH3548 every one dealethH6213 falselyH8267.
For they have healedH7495 the hurtH7667 of the daughterH1323 of my peopleH5971 slightlyH7043, sayingH559, PeaceH7965, peaceH7965; when there is no peaceH7965.
Were they ashamedH3001 when they had committedH6213 abominationH8441? nay, they were not at allH954 ashamedH954, neither couldH3045 they blushH3637: therefore shall they fallH5307 among them that fallH5307: in the timeH6256 of their visitationH6486 they shall be cast downH3782, saithH559 the LORDH3068.
I will surelyH622 consumeH5486 them, saithH5002 the LORDH3068: there shall be no grapesH6025 on the vineH1612, nor figsH8384 on the fig treeH8384, and the leafH5929 shall fadeH5034; and the things that I have givenH5414 them shall pass awayH5674 from them. {I will…: or, In gathering I will consume}
Why do we sit stillH3427? assembleH622 yourselves, and let us enterH935 into the defencedH4013 citiesH5892, and let us be silentH1826 there: for the LORDH3068 our GodH430 hath put us to silenceH1826, and given us waterH4325 of gallH7219 to drinkH8248, because we have sinnedH2398 against the LORDH3068. {gall: or, poison}
We lookedH6960 for peaceH7965, but no goodH2896 came; and for a timeH6256 of healthH4832, and behold troubleH1205!
The snortingH5170 of his horsesH5483 was heardH8085 from DanH1835: the whole landH776 trembledH7493 at the soundH6963 of the neighingH4684 of his strong onesH47; for they are comeH935, and have devouredH398 the landH776, and allH4393 that is in it; the cityH5892, and those that dwellH3427 therein. {all…: Heb. the fulness thereof}
For, behold, I will sendH7971 serpentsH5175, cockatricesH6848, among you, which will not be charmedH3908, and they shall biteH5391 you, saithH5002 the LORDH3068.
When I would comfortH4010 myself against sorrowH3015, my heartH3820 is faintH1742 in me. {in: Heb. upon}
Behold the voiceH6963 of the cryH7775 of the daughterH1323 of my peopleH5971 because of them that dwell in a farH4801 countryH776: Is not the LORDH3068 in ZionH6726? is not her kingH4428 in her? Why have they provoked me to angerH3707 with their graven imagesH6456, and with strangeH5236 vanitiesH1892? {them…: Heb. the country of them that are far off}
The harvestH7105 is pastH5674, the summerH7019 is endedH3615, and we are not savedH3467.
For the hurtH7667 of the daughterH1323 of my peopleH5971 am I hurtH7665; I am blackH6937; astonishmentH8047 hath taken holdH2388 on me.
Is there no balmH6875 in GileadH1568; is there no physicianH7495 there? why thenH3588 is not the healthH724 of the daughterH1323 of my peopleH5971 recoveredH5927? {recovered: Heb. gone up?}
Querverweise zu Jeremia 8,8 Jer 8,8
He disappointethH6565 the devicesH4284 of the craftyH6175, so that their handsH3027 cannot performH6213 their enterpriseH8454. {their enterprise: or, any thing}
He shewethH5046 his wordH1697+H1697 unto JacobH3290, his statutesH2706 and his judgmentsH4941 unto IsraelH3478. {his word: Heb. his words}
AndG2532 honourG5091 notG3364 hisG846 fatherG3962 orG2228 hisG846 motherG3384, he shall be free. ThusG2532 have ye madeG208 the commandmentG1785 of GodG2316 of none effectG208 byG1223 yourG5216 traditionG3862.
Children'sH1121 childrenH1121 are the crownH5850 of old menH2205; and the gloryH8597 of childrenH1121 are their fathersH1.
He takethH3920 the wiseH2450 in their own craftinessH6193: and the counselH6098 of the frowardH6617 is carried headlongH4116.
I have writtenH3789 to him the great thingsH7230+H7239 of my lawH8451, but they were countedH2803 as a strange thingH2114.
WoeH1945 unto them that decreeH2710 unrighteousH205 decreesH2711, and that writeH3789 grievousnessH5999 which they have prescribedH3789; {that write…: or, to the writers that write grievousness}
For vainH5014 manH376 would be wiseH3823, though manH120 be bornH3205 like a wild ass'sH6501 coltH5895. {vain: Heb. empty}
To turn asideH5186 the needyH1800 from judgmentH1779, and to take awayH1497 the rightH4941 from the poorH6041 of my peopleH5971, that widowsH490 may be their preyH7998, and that they may robH962 the fatherlessH3490!
He removeth awayH5493 the speechH8193 of the trustyH539, and taketh awayH3947 the understandingH2940 of the agedH2205. {speech…: Heb. lip of the faithful}
JesusG2424 saidG2036 unto themG846, IfG1487 ye wereG2258 blindG5185, ye shouldG302 haveG2192 noG3756 sinG266: butG1161 nowG3568 ye sayG3004+G3754, We seeG991; thereforeG3767 yourG5216 sinG266 remainethG3306.
BeholdG2396, thouG4771 art calledG2028 a JewG2453, andG2532 restestG1879 in the lawG3551, andG2532 makest thy boastG2744 ofG1722 GodG2316,
AndG2532 knowestG1097 his willG2307, andG2532 approvestG1381 the things that are more excellentG1308, being instructedG2727 out ofG1537 the lawG3551; {approvest…: or, triest the things that differ}
AndG5037 art confidentG3982 that thou thyselfG4572 artG1511 a guideG3595 of the blindG5185, a lightG5457 of them which are inG1722 darknessG4655,
An instructorG3810 of the foolishG878, a teacherG1320 of babesG3516, which hastG2192 the formG3446 of knowledgeG1108 andG2532 of the truthG225 inG1722 the lawG3551.
Thou thereforeG3767 whichG3588 teachestG1321 anotherG2087, teachest thouG1321 notG3756 thyselfG4572? thou that preachestG2784 a man shouldG2813 notG3361 stealG2813, dost thou stealG2813?
Thou that sayestG3004 a man shouldG3431 notG3361 commit adulteryG3431, dost thou commit adulteryG3431? thou that abhorrestG948 idolsG1497, dost thou commit sacrilegeG2416?
ThouG3739 that makest thy boastG2744 ofG1722 the lawG3551, throughG1223 breakingG3847 the lawG3551 dishonourest thouG818 GodG2316?
ForG1063 the nameG3686 of GodG2316 is blasphemedG987 amongG1722 the GentilesG1484 throughG1223 youG5209, asG2531 it is writtenG1125.
ForG1063 circumcisionG4061 verilyG3303 profitethG5623, ifG1437 thou keepG4238 the lawG3551: butG1161 ifG1437 thou beG5600 a breakerG3848 of the lawG3551, thyG4675 circumcisionG4061 is madeG1096 uncircumcisionG203.
ThereforeG3767 ifG1437 the uncircumcisionG203 keepG5442 the righteousnessG1345 of the lawG3551, shallG3049 notG3780 hisG846 uncircumcisionG203 be countedG3049 forG1519 circumcisionG4061?
AndG2532 shall notG2919 uncircumcisionG203 which is byG1537 natureG5449, if it fulfilG5055 the lawG3551, judgeG2919 theeG4571, who byG1223 the letterG1121 andG2532 circumcisionG4061 dost transgressG3848 the lawG3551?
ForG1063 he isG2076 notG3756 a JewG2453, which is one outwardlyG1722+G5318; neitherG3761 is that circumcisionG4061, which is outwardG1722+G5318 inG1722 the fleshG4561:
ButG235 he is a JewG2453, which is one inwardlyG1722+G2927; andG2532 circumcisionG4061 is that of the heartG2588, inG1722 the spiritG4151, and notG3756 in the letterG1121; whoseG3739 praiseG1868 is notG3756 ofG1537 menG444, butG235 ofG1537 GodG2316.
LetG1818 no manG3367 deceiveG1818 himselfG1438. If any manG1536 amongG1722 youG5213 seemethG1380 to beG1511 wiseG4680 inG1722 thisG5129 worldG165, let him becomeG1096 a foolG3474, thatG2443 he may beG1096 wiseG4680.
ForG1063 the wisdomG4678 of thisG5127 worldG2889 isG2076 foolishnessG3472 withG3844 GodG2316. ForG1063 it is writtenG1125, He takethG1405 the wiseG4680 inG1722 their ownG846 craftinessG3834.
AndG2532 againG3825, The LordG2962 knowethG1097 the thoughtsG1261 of the wiseG4680, thatG3754 they areG1526 vainG3152.