DeadH4194 fliesH2070 cause the ointmentH8081 of the apothecaryH7543 to send forthH5042 a stinking savourH887: so doth a littleH4592 follyH5531 him that is in reputationH3368 for wisdomH2451 and honourH3519. {Dead…: Heb. Flies of death}
A wise man'sH2450 heartH3820 is at his right handH3225; but a fool'sH3684 heartH3820 at his leftH8040.
Yea also, when he that is a foolH5530 walkethH1980 by the wayH1870, his wisdomH3820 failethH2638 him, and he saithH559 to every one that he is a foolH5530. {his…: Heb. his heart}
If the spiritH7307 of the rulerH4910 rise upH5927 against thee, leaveH3240 not thy placeH4725; for yieldingH4832 pacifiethH3240 greatH1419 offencesH2399.
There isH3426 an evilH7451 which I have seenH7200 under the sunH8121, as an errorH7684 which proceedethH3318 fromH6440 the rulerH7989: {from: Heb. from before}
FollyH5529 is setH5414 in greatH7227 dignityH4791, and the richH6223 sitH3427 in low placeH8216. {in great…: Heb. in great heights}
I have seenH7200 servantsH5650 upon horsesH5483, and princesH8269 walkingH1980 as servantsH5650 upon the earthH776.
He that diggethH2658 a pitH1475 shall fallH5307 into it; and whoso breakethH6555 an hedgeH1447, a serpentH5175 shall biteH5391 him.
Whoso removethH5265 stonesH68 shall be hurtH6087 therewith; and he that cleavethH1234 woodH6086 shall be endangeredH5533 thereby.
If the ironH1270 be bluntH6949, and he do not whetH7043 the edgeH6440, then must he putH1396 to more strengthH2428: but wisdomH2451 is profitableH3504 to directH3787.
Surely the serpentH5175 will biteH5391 without enchantmentH3908; and a babblerH3956+H1167 is no betterH3504. {a babbler: Heb. the master of the tongue}
The wordsH1697 of a wise man'sH2450 mouthH6310 are graciousH2580; but the lipsH8193 of a foolH3684 will swallow upH1104 himself. {gracious: Heb. grace}
The beginningH8462 of the wordsH1697 of his mouthH6310 is foolishnessH5531: and the endH319 of his talkH6310 is mischievousH7451 madnessH1948. {his talk: Heb. his mouth}
A foolH5530 also is fullH7235 of wordsH1697: a manH120 cannot tellH3045 what shall be; and what shall be afterH310 him, who can tellH5046 him? {is full…: Heb. multiplieth words}
The labourH5999 of the foolishH3684 weariethH3021 every one of them, because he knowethH3045 not how to goH3212 to the cityH5892.
WoeH337 to thee, O landH776, when thy kingH4428 is a childH5288, and thy princesH8269 eatH398 in the morningH1242!
BlessedH835 art thou, O landH776, when thy kingH4428 is the sonH1121 of noblesH2715, and thy princesH8269 eatH398 in due seasonH6256, for strengthH1369, and not for drunkennessH8358!
By much slothfulnessH6103 the buildingH4746 decayethH4355; and through idlenessH8220 of the handsH3027 the houseH1004 droppeth throughH1811.
A feastH3899 is madeH6213 for laughterH7814, and wineH3196 maketh merryH8055+H2416: but moneyH3701 answerethH6030 all things. {maketh…: Heb. maketh glad the life}
CurseH7043 not the kingH4428, no not in thy thoughtH4093; and curseH7043 not the richH6223 in thy bedchamberH2315+H4904: for a birdH5775 of the airH8064 shall carryH3212 the voiceH6963, and that which hathH1167 wingsH3671 shall tellH5046 the matterH1697. {thought: or, conscience}
Querverweise zu Prediger 10,2 Pred 10,2
Whatsoever thy handH3027 findethH4672 to doH6213, doH6213 it with thy mightH3581; for there is no workH4639, nor deviceH2808, nor knowledgeH1847, nor wisdomH2451, in the graveH7585, whither thou goestH1980.
If the ironH1270 be bluntH6949, and he do not whetH7043 the edgeH6440, then must he putH1396 to more strengthH2428: but wisdomH2451 is profitableH3504 to directH3787.
The wisdomH2451 of the prudentH6175 is to understandH995 his wayH1870: but the follyH200 of foolsH3684 is deceitH4820.
A foolH5530 also is fullH7235 of wordsH1697: a manH120 cannot tellH3045 what shall be; and what shall be afterH310 him, who can tellH5046 him? {is full…: Heb. multiplieth words}
ForG1063 whichG5101 ofG1537 youG5216, intendingG2309 to buildG3618 a towerG4444, sittethG2523 notG3780 downG2523 firstG4412, and countethG5585 the costG1160, whetherG1487 he haveG2192 sufficient toG4314 finishG535 it?
LestG3363 haplyG3379, after heG846 hath laidG5087 the foundationG2310, andG2532 isG2480 notG3361 ableG2480 to finishG1615 it, allG3956 that beholdG2334 it beginG756 to mockG1702 himG846,
SayingG3004, ThisG3754+G3778 manG444 beganG756 to buildG3618, andG2532 wasG2480 notG3756 ableG2480 to finishG1615.
OrG2228 whatG5101 kingG935, goingG4198 to makeG4820 warG4171 againstG1519 anotherG2087 kingG935, sittethG2523 notG3780 downG2523 firstG4412, and consultethG1011 whetherG1487 he beG2076 ableG1415 withG1722 tenG1176 thousandG5505 to meetG528 him that comethG2064 againstG1909 himG846 withG3326 twentyG1501 thousandG5505?
Or elseG1490, while the otherG846 isG5607 yetG2089 a great way offG4206, he sendethG649 an ambassageG4242, and desirethG2065 conditionsG4314 of peaceG1515.
Wherefore is there a priceH4242 in the handH3027 of a foolH3684 to getH7069 wisdomH2451, seeing he hath no heartH3820 to it?
AndG2532 he saidG2036, ThisG5124 will I doG4160: I will pull downG2507 myG3450 barnsG596, andG2532 buildG3618 greaterG3187; andG2532 thereG1563 will I bestowG4863 allG3956 myG3450 fruitsG1081 andG2532 myG3450 goodsG18.
AndG2532 I will sayG2046 to myG3450 soulG5590, SoulG5590, thou hastG2192 muchG4183 goodsG18 laid upG2749 forG1519 manyG4183 yearsG2094; take thine easeG373, eatG5315, drinkG4095, and be merryG2165.
ButG1161 GodG2316 saidG2036 unto himG846, Thou foolG878, thisG5026 nightG3571 thyG4675 soulG5590 shall be requiredG523 ofG575 theeG4675: thenG1161 whoseG5101 shall those things beG2071, whichG3739 thou hast providedG2090? {thy…: Gr. do they require thy soul}