Who is as the wise man? and who knoweth the interpretation of a thing? A man's wisdom maketh his face to shine, and the {Hebrew: strength.}hardness of his face is changed.
I counsel thee, Keep the king's command, and that in regard of the oath of God.
Be not hasty to go out of his presence; persist not in an evil thing: for he doeth whatsoever pleaseth him.
For the king's word hath power; and who may say unto him, What doest thou?
Whoso keepeth the commandment shall know no evil thing; and a wise man's heart discerneth time and judgment:
for to every {Or, matter}purpose there is a time and judgment; because the {Or, evil}misery of man is great upon him:
for he knoweth not that which shall be; {Or, for even when it cometh to pass, who shall declare it unto him?}for who can tell him how it shall be?
There is no man that hath power over the {Or, wind}spirit to retain the {Or, wind}spirit; neither hath he power over the day of death; and there is no discharge {Or, in battle}in war: neither shall wickedness deliver him that is given to it.
All this have I seen, and applied my heart unto every work that is done under the sun: {Or, what time one man had &c.}there is a time wherein one man hath power over another {Or, to his own hurt}to his hurt.
So I saw the wicked buried, {Or, who had come and gone away from the holy place; and they were forgotten in the city where they had so done Or, and men came and went &c.}and they came to the grave; and they that had done right went away from the holy place, and were forgotten in the city: this also is vanity.
Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is {Or, emboldened}fully set in them to do evil.
Though a sinner do evil a hundred times, and prolong his days, yet surely I know that it shall be well with them that fear God, that fear before him:
but it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.
There is a vanity which is done upon the earth, that there are righteous men unto whom it happeneth according to the work of the wicked; again, there are wicked men to whom it happeneth according to the work of the righteous: I said that this also is vanity.
Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be joyful: {Or, and that this should accompany him}for that shall abide with him in his labor all the days of his life which God hath given him under the sun.
When I applied my heart to know wisdom, and to see the {Or, travail}business that is done upon the earth ( {Or, how that neither by day nor by night do men see sleep with their eyes}for also there is that neither day nor night seeth sleep with his eyes),
then I beheld all the work of God, that man cannot find out the work that is done under the sun: because however much a man labor to seek it out, yet he shall not find it; yea moreover, though a wise man think to know it, yet shall he not be able to find it.
Querverweise zu Prediger 8,1 Pred 8,1
Then I saw that wisdom excelleth folly, as far as light excelleth darkness.
And they said unto him, We have dreamed a dream, and there is none that can interpret it. And Joseph said unto them, Do not interpretations belong to God? tell it me, I pray you.
And it came to pass, when Moses came down from mount Sinai with the two tables of the testimony in Moses' hand, when he came down from the mount, that Moses knew not that the skin of his face {Or, sent forth beams (Hebrew: horns)}shone {Or, while he talked with him}by reason of his speaking with him.
a nation of fierce countenance, that shall not regard the person of the old, nor show favor to the young,
But the Lord stood by me, and {Or, gave me power}strengthened me; that through me the {Or, proclamation}message might be fully proclaimed, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.
The wise man's eyes are in his head, and the fool walketh in darkness: and yet I perceived that one event happeneth to them all.
And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that when thou hearest a dream thou canst interpret it.
And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.
Now when they beheld the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
Which things also we speak, not in words which man's wisdom teacheth, but which the Spirit teacheth; {Or, interpreting spiritual things to spiritual men}combining spiritual things with spiritual words.
Now the {Or, unspiritual Greek: psychical.}natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually {Or, examined}judged.
But he that is spiritual {Or, examineth}judgeth all things, and he himself is {Or, examined}judged of no man.
For who hath known the mind of the Lord, that he should instruct him? But we have the mind of Christ.
And Joseph answered Pharaoh, saying, It is not in me: God will give Pharaoh an answer of peace.
Exalt her, and she will promote thee;She will bring thee to honor, when thou dost embrace her.
And now, Lord, look upon their threatenings: and grant unto thy {Greek: bondservants.}servants to speak thy word with all boldness,
And Pharaoh said unto his servants, Can we find such a one as this, a man in whom the spirit of God is?
She will give to thy head a chaplet of grace;A crown of {Or, glory}beauty will she deliver to thee.
and on my behalf, that utterance may be given unto me {Or, in opening my mouth with boldness, to make known}in opening my mouth, to make known with boldness the mystery of the {Greek: good tidings. See Matthew 4:23 margin.}gospel,
And Pharaoh said unto Joseph, Forasmuch as God hath showed thee all of this, there is none so discreet and wise as thou:
Wisdom is before the face of him that hath understanding;But the eyes of a fool are in the ends of the earth.
If there be with him {Or, a messenger}an angel,An interpreter, one {Or, of the thousand}among a thousand,To show unto man {Or, his uprightness}what is right for him;
A wise man {Hebrew: is in strength.}is strong;Yea, a man of knowledge {Hebrew: strengtheneth might.}increaseth might.
To understand a proverb, and {Or, an interpretation}a figure,The words of the wise, and their {Or, riddles}dark sayings.
and he was transfigured before them; and his face did shine as the sun, and his garments became white as the light.
but there is a God in heaven that revealeth secrets, and he hath made known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these:
as for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter; and he that revealeth secrets hath made known to thee what shall come to pass.
But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that thou mayest know the thoughts of thy heart.
And all that sat in the council, fastening their eyes on him, saw his face as it had been the face of an angel.
The king answered unto Daniel, and said, Of a truth your God is the God of gods, and the Lord of kings, and a revealer of secrets, seeing thou hast been able to reveal this secret.
This dream I, king Nebuchadnezzar, have seen; and thou, O Belteshazzar, declare the interpretation, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation; but thou art able; for the spirit of the holy gods is in thee.
Then Daniel, whose name was Belteshazzar, was stricken dumb for a while, and his thoughts troubled him. The king answered and said, Belteshazzar, let not the dream, or the interpretation, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine adversaries.
knowing this first, that no prophecy of scripture is of {Or, special}private interpretation.