WineH3196 is a mockerH3887, strong drinkH7941 is ragingH1993: and whosoever is deceivedH7686 thereby is not wiseH2449.
The fearH367 of a kingH4428 is as the roaringH5099 of a lionH3715: whoso provoketh him to angerH5674 sinnethH2398 against his own soulH5315.
It is an honourH3519 for a manH376 to ceaseH7674 from strifeH7379: but every foolH191 will be meddlingH1566.
The sluggardH6102 will not plowH2790 by reason of the coldH2779; therefore shall he begH7592+H7592 in harvestH7105, and have nothing. {cold: or, winter}
CounselH6098 in the heartH3820 of manH376 is like deepH6013 waterH4325; but a manH376 of understandingH8394 will draw it outH1802.
MostH7230 menH120 will proclaimH7121 every oneH376 his own goodnessH2617: but a faithfulH529 manH376 who can findH4672? {goodness: or, bounty}
The justH6662 man walkethH1980 in his integrityH8537: his childrenH1121 are blessedH835 afterH310 him.
A kingH4428 that sitteth inH3427 the throneH3678 of judgmentH1779 scattereth awayH2219 all evilH7451 with his eyesH5869.
Who can sayH559, I have made my heartH3820 cleanH2135, I am pureH2891 from my sinH2403?
Divers weightsH68+H68, and divers measuresH374+H374, bothH8147 of them are alikeH1571 abominationH8441 to the LORDH3068. {Divers weights: Heb. A stone and a stone} {divers measures: Heb. an ephah and an ephah}
Even a childH5288 is knownH5234 by his doingsH4611, whether his workH6467 be pureH2134, and whether it be rightH3477.
The hearingH8085 earH241, and the seeingH7200 eyeH5869, the LORDH3068 hath madeH6213 even bothH8147 of them.
LoveH157 not sleepH8142, lest thou come to povertyH3423; openH6491 thine eyesH5869, and thou shalt be satisfiedH7646 with breadH3899.
It is naughtH7451, it is naughtH7451, saithH559 the buyerH7069: but when he is goneH235 his way, then he boastethH1984.
There isH3426 goldH2091, and a multitudeH7230 of rubiesH6443: but the lipsH8193 of knowledgeH1847 are a preciousH3366 jewelH3627.
TakeH3947 his garmentH899 that is suretyH6148 for a strangerH2114: and take a pledgeH2254 of him for a strange womanH5237.
BreadH3899 of deceitH8267 is sweetH6156 to a manH376; but afterwardsH310 his mouthH6310 shall be filledH4390 with gravelH2687. {deceit: Heb. lying, or, falsehood}
Every purposeH4284 is establishedH3559 by counselH6098: and with good adviceH8458 makeH6213 warH4421.
He that goeth aboutH1980 as a talebearerH7400 revealethH1540 secretsH5475: therefore meddleH6148 not with him that flatterethH6601 with his lipsH8193. {flattereth: or, enticeth}
Whoso cursethH7043 his fatherH1 or his motherH517, his lampH5216 shall be put outH1846 in obscureH380+H380 darknessH2822. {lamp: or, candle}
An inheritanceH5159 may be gotten hastilyH926+H973 at the beginningH7223; but the endH319 thereof shall not be blessedH1288.
SayH559 not thou, I will recompenseH7999 evilH7451; but wait onH6960 the LORDH3068, and he shall saveH3467 thee.
Divers weightsH68+H68 are an abominationH8441 unto the LORDH3068; and a falseH4820 balanceH3976 is not goodH2896. {a false…: Heb. balance of deceit}
Man'sH1397 goingsH4703 are of the LORDH3068; how can a manH120 then understandH995 his own wayH1870?
It is a snareH4170 to the manH120 who devourethH3216 that which is holyH6944, and afterH310 vowsH5088 to make enquiryH1239.
A wiseH2450 kingH4428 scatterethH2219 the wickedH7563, and bringethH7725 the wheelH212 over them.
The spiritH5397 of manH120 is the candleH5216 of the LORDH3068, searchingH2664 all the inward partsH2315 of the bellyH990. {candle: or, lamp}
MercyH2617 and truthH571 preserveH5341 the kingH4428: and his throneH3678 is upholdenH5582 by mercyH2617.
The gloryH8597 of young menH970 is their strengthH3581: and the beautyH1926 of old menH2205 is the gray headH7872.
The bluenessH2250 of a woundH6482 cleansethH8562 away evilH7451: so do stripesH4347 the inward partsH2315 of the bellyH990. {cleanseth…: Heb. is a purging medicine against}
Querverweise zu Sprüche 20,9 Spr 20,9
If they sinH2398 against thee, (for there is no manH120 that sinnethH2398 not,) and thou be angryH599 with them, and deliverH5414 them to the enemyH341, so that they carry them awayH7617 captivesH7617 untoH6440 the landH776 of the enemyH341, farH7350 or nearH7138;
If they sinH2398 against thee, (for there is no manH120 which sinnethH2398 not,) and thou be angryH599 with them, and deliverH5414 them over beforeH6440 their enemiesH341, and they carry them awayH7617 captivesH7617 unto a landH776 far offH7350 or nearH7138; {they carry them away captives: Heb. they that take them captives carry them away}
What is manH582, that he should be cleanH2135? and he which is bornH3205 of a womanH802, that he should be righteousH6663?
How then can manH582 be justifiedH6663 with GodH410? or how can he be cleanH2135 that is bornH3205 of a womanH802?
Behold, I was shapenH2342 in iniquityH5771; and in sinH2399 did my motherH517 conceiveH3179 me. {conceive…: Heb. warm me}
For there is not a justH6662 manH120 upon earthH776, that doethH6213 goodH2896, and sinnethH2398 not.
ForG1063 I knowG4894 nothingG3762 by myselfG1683; yetG235 am IG1344 notG3756 herebyG1722+G5129 justifiedG1344: butG1161 he that judgethG350 meG3165 isG2076 the LordG2962. {know: or, I am not conscious of any fault}
ForG1063 in many thingsG4183 we offendG4417 allG537. If any manG1536 offendG4417 notG3756 inG1722 wordG3056, the sameG3778 is a perfectG5046 manG435, and ableG1415 alsoG2532 to bridleG5468 the wholeG3650 bodyG4983.
IfG1437 we sayG2036 thatG3754 we haveG2192 noG3756 sinG266, we deceiveG4105 ourselvesG1438, andG2532 the truthG225 isG2076 notG3756 inG1722 usG2254.
IfG1437 we confessG3670 ourG2257 sinsG266, he isG2076 faithfulG4103 andG2532 justG1342 toG2443 forgiveG863 usG2254 our sinsG266, andG2532 to cleanseG2511 usG2248 fromG575 allG3956 unrighteousnessG93.
IfG1437 we sayG2036 thatG3754 we haveG264 notG3756 sinnedG264, we makeG4160 himG846 a liarG5583, andG2532 hisG846 wordG3056 isG2076 notG3756 inG1722 usG2254.