WineH3196 is a mockerH3887, strong drinkH7941 is ragingH1993: and whosoever is deceivedH7686 thereby is not wiseH2449.
The fearH367 of a kingH4428 is as the roaringH5099 of a lionH3715: whoso provoketh him to angerH5674 sinnethH2398 against his own soulH5315.
It is an honourH3519 for a manH376 to ceaseH7674 from strifeH7379: but every foolH191 will be meddlingH1566.
The sluggardH6102 will not plowH2790 by reason of the coldH2779; therefore shall he begH7592+H7592 in harvestH7105, and have nothing. {cold: or, winter}
CounselH6098 in the heartH3820 of manH376 is like deepH6013 waterH4325; but a manH376 of understandingH8394 will draw it outH1802.
MostH7230 menH120 will proclaimH7121 every oneH376 his own goodnessH2617: but a faithfulH529 manH376 who can findH4672? {goodness: or, bounty}
The justH6662 man walkethH1980 in his integrityH8537: his childrenH1121 are blessedH835 afterH310 him.
A kingH4428 that sitteth inH3427 the throneH3678 of judgmentH1779 scattereth awayH2219 all evilH7451 with his eyesH5869.
Who can sayH559, I have made my heartH3820 cleanH2135, I am pureH2891 from my sinH2403?
Divers weightsH68+H68, and divers measuresH374+H374, bothH8147 of them are alikeH1571 abominationH8441 to the LORDH3068. {Divers weights: Heb. A stone and a stone} {divers measures: Heb. an ephah and an ephah}
Even a childH5288 is knownH5234 by his doingsH4611, whether his workH6467 be pureH2134, and whether it be rightH3477.
The hearingH8085 earH241, and the seeingH7200 eyeH5869, the LORDH3068 hath madeH6213 even bothH8147 of them.
LoveH157 not sleepH8142, lest thou come to povertyH3423; openH6491 thine eyesH5869, and thou shalt be satisfiedH7646 with breadH3899.
It is naughtH7451, it is naughtH7451, saithH559 the buyerH7069: but when he is goneH235 his way, then he boastethH1984.
There isH3426 goldH2091, and a multitudeH7230 of rubiesH6443: but the lipsH8193 of knowledgeH1847 are a preciousH3366 jewelH3627.
TakeH3947 his garmentH899 that is suretyH6148 for a strangerH2114: and take a pledgeH2254 of him for a strange womanH5237.
BreadH3899 of deceitH8267 is sweetH6156 to a manH376; but afterwardsH310 his mouthH6310 shall be filledH4390 with gravelH2687. {deceit: Heb. lying, or, falsehood}
Every purposeH4284 is establishedH3559 by counselH6098: and with good adviceH8458 makeH6213 warH4421.
He that goeth aboutH1980 as a talebearerH7400 revealethH1540 secretsH5475: therefore meddleH6148 not with him that flatterethH6601 with his lipsH8193. {flattereth: or, enticeth}
Whoso cursethH7043 his fatherH1 or his motherH517, his lampH5216 shall be put outH1846 in obscureH380+H380 darknessH2822. {lamp: or, candle}
An inheritanceH5159 may be gotten hastilyH926+H973 at the beginningH7223; but the endH319 thereof shall not be blessedH1288.
SayH559 not thou, I will recompenseH7999 evilH7451; but wait onH6960 the LORDH3068, and he shall saveH3467 thee.
Divers weightsH68+H68 are an abominationH8441 unto the LORDH3068; and a falseH4820 balanceH3976 is not goodH2896. {a false…: Heb. balance of deceit}
Man'sH1397 goingsH4703 are of the LORDH3068; how can a manH120 then understandH995 his own wayH1870?
It is a snareH4170 to the manH120 who devourethH3216 that which is holyH6944, and afterH310 vowsH5088 to make enquiryH1239.
A wiseH2450 kingH4428 scatterethH2219 the wickedH7563, and bringethH7725 the wheelH212 over them.
The spiritH5397 of manH120 is the candleH5216 of the LORDH3068, searchingH2664 all the inward partsH2315 of the bellyH990. {candle: or, lamp}
MercyH2617 and truthH571 preserveH5341 the kingH4428: and his throneH3678 is upholdenH5582 by mercyH2617.
The gloryH8597 of young menH970 is their strengthH3581: and the beautyH1926 of old menH2205 is the gray headH7872.
The bluenessH2250 of a woundH6482 cleansethH8562 away evilH7451: so do stripesH4347 the inward partsH2315 of the bellyH990. {cleanseth…: Heb. is a purging medicine against}
Querverweise zu Sprüche 20,11 Spr 20,11
The wayH1870 of manH376 is frowardH2019 and strangeH2054: but as for the pureH2134, his workH6467 is rightH3477.
FoolishnessH200 is boundH7194 in the heartH3820 of a childH5288; but the rodH7626 of correctionH4148 shall drive it farH7368 from him.
Behold, I was shapenH2342 in iniquityH5771; and in sinH2399 did my motherH517 conceiveH3179 me. {conceive…: Heb. warm me}
The wickedH7563 are estrangedH2114 from the wombH7358: they go astrayH8582 as soon as they be bornH990, speakingH1696 liesH3577. {as soon…: Heb. from the belly}
Ye shall knowG1921 themG846 byG575 theirG846 fruitsG2590+G3385. Do men gatherG4816 grapesG4718 ofG575 thornsG173, orG2228 figsG4810 ofG575 thistlesG5146?
ForG1063 he shall beG2071 greatG3173 in the sightG1799 of the LordG2962, andG2532 shall drinkG4095 neitherG3364 wineG3631 norG2532 strong drinkG4608; andG2532 he shall be filledG4130 with the HolyG40 GhostG4151, evenG2089 fromG1537 hisG846 mother'sG3384 wombG2836.
AndG2532 allG3956 they that heardG191 them laid them upG5087 inG1722 theirG846 heartsG2588, sayingG3004, WhatG5101 mannerG686 of childG3813 shallG2071 thisG5124 beG2071! AndG2532 the handG5495 of the LordG2962 wasG2258 withG3326 himG846.
AndG2532 it came to passG1096, that afterG3326 threeG5140 daysG2250 they foundG2147 himG846 inG1722 the templeG2411, sittingG2516 inG1722 the midstG3319 of the doctorsG1320, bothG2532 hearingG191 themG846, andG2532 askingG1905 themG846 questionsG1905.
AndG1161 allG3956 that heardG191 himG846 were astonishedG1839 atG1909 hisG846 understandingG4907 andG2532 answersG612.