These are also proverbsH4912 of SolomonH8010, which the menH582 of HezekiahH2396 kingH4428 of JudahH3063 copied outH6275.
It is the gloryH3519 of GodH430 to concealH5641 a thingH1697: but the honourH3519 of kingsH4428 is to search outH2713 a matterH1697.
The heavenH8064 for heightH7312, and the earthH776 for depthH6011, and the heartH3820 of kingsH4428 is unsearchableH2714. {is…: Heb. there is no searching}
Take awayH1898 the drossH5509 from the silverH3701, and there shall come forthH3318 a vesselH3627 for the finerH6884.
Take awayH1898 the wickedH7563 from beforeH6440 the kingH4428, and his throneH3678 shall be establishedH3559 in righteousnessH6664.
Put not forthH1921 thyself in the presenceH6440 of the kingH4428, and standH5975 not in the placeH4725 of greatH1419 men: {Put…: Heb. Set not out thy glory}
For betterH2896 it is that it be saidH559 unto thee, Come upH5927 hither; than that thou shouldest be put lowerH8213 in the presenceH6440 of the princeH5081 whom thine eyesH5869 have seenH7200.
Go not forthH3318 hastilyH4118 to striveH7378, lest thou know not what to doH6213 in the endH319 thereof, when thy neighbourH7453 hath put thee to shameH3637.
DebateH7378 thy causeH7379 with thy neighbourH7453 himself; and discoverH1540 not a secretH5475 to anotherH312: {a secret…: or, the secret of}
Lest he that hearethH8085 it put thee to shameH2616, and thine infamyH1681 turn not awayH7725.
A wordH1697 fitlyH212+H655 spokenH1696 is like applesH8598 of goldH2091 in picturesH4906 of silverH3701. {fitly…: Heb. spoken upon his wheels}
As an earringH5141 of goldH2091, and an ornamentH2481 of fine goldH3800, so is a wiseH2450 reproverH3198 upon an obedientH8085 earH241.
As the coldH6793 of snowH7950 in the timeH3117 of harvestH7105, so is a faithfulH539 messengerH6735 to them that sendH7971 him: for he refreshethH7725 the soulH5315 of his mastersH113.
WhosoH376 boastethH1984 himself of a falseH8267 giftH4991 is like cloudsH5387 and windH7307 without rainH1653. {of a…: Heb. in a gift of falsehood}
By longH753 forbearingH639 is a princeH7101 persuadedH6601, and a softH7390 tongueH3956 breakethH7665 the boneH1634.
Hast thou foundH4672 honeyH1706? eatH398 so much as is sufficientH1767 for thee, lest thou be filledH7646 therewith, and vomitH6958 it.
WithdrawH3365 thy footH7272 from thy neighbour'sH7453 houseH1004; lest he be wearyH7646 of thee, and so hateH8130 thee. {Withdraw…: or, Let thy foot be seldom in} {weary…: Heb. full of thee}
A manH376 that bearethH6030 falseH8267 witnessH5707 against his neighbourH7453 is a maulH4650, and a swordH2719, and a sharpH8150 arrowH2671.
ConfidenceH4009 in an unfaithful manH898 in timeH3117 of troubleH6869 is like a brokenH7465 toothH8127, and a footH7272 out of jointH4154.
As he that taketh awayH5710 a garmentH899 in coldH7135 weatherH3117, and as vinegarH2558 upon nitreH5427, so is he that singethH7891 songsH7892 to an heavyH7451 heartH3820.
If thine enemyH8130 be hungryH7457, give him breadH3899 to eatH398; and if he be thirstyH6771, give him waterH4325 to drinkH8248:
For thou shalt heapH2846 coals of fireH1513 upon his headH7218, and the LORDH3068 shall rewardH7999 thee.
The northH6828 windH7307 driveth awayH2342 rainH1653: so doth an angryH2194 countenanceH6440 a backbitingH5643 tongueH3956. {driveth…: or, bringeth forth rain: so doth a backbiting tongue an angry countenance}
It is betterH2896 to dwellH3427 in the cornerH6438 of the housetopH1406, than with a brawlingH4079+H4066 womanH802 and in a wideH2267 houseH1004.
As coldH7119 watersH4325 to a thirstyH5889 soulH5315, so is goodH2896 newsH8052 from a farH4801 countryH776.
A righteousH6662 man falling downH4131 beforeH6440 the wickedH7563 is as a troubledH7515 fountainH4599, and a corruptH7843 springH4726.
It is not goodH2896 to eatH398 muchH7235 honeyH1706: so for men to searchH2714 their own gloryH3519 is not gloryH3519.
HeH376 that hath no ruleH4623 over his own spiritH7307 is like a cityH5892 that is broken downH6555, and without wallsH2346.
Querverweise zu Sprüche 25,9 Spr 25,9
AndG2532 whosoG3739+G1437 shall receiveG1209 oneG1520 suchG5108 little childG3813 inG1909 myG3450 nameG3686 receivethG1209 meG1691.
ButG1161 whosoG3739+G302 shall offendG4624 oneG1520 of theseG5130 little onesG3398 whichG3588 believeG4100 inG1519 meG1691, it were betterG4851 for himG846 thatG2443 a millstoneG3458+G3684 were hangedG2910 aboutG1909 hisG846 neckG5137, andG2532 that he were drownedG2670 inG1722 the depthG3989 of the seaG2281.
WoeG3759 unto the worldG2889 because ofG575 offencesG4625! forG1063 it must needsG318 beG2076 that offencesG4625 comeG2064; butG4133 woeG3759 to that manG444 byG1565 whomG1223+G3739 the offenceG4625 comethG2064!
WhereforeG1161 ifG1487 thyG4675 handG5495 orG2228 thyG4675 footG4228 offend theeG4624, cutG1581 themG846 offG1581, andG2532 castG906 them fromG575 theeG4571+G4675: it isG2076 betterG2570 for theeG4671 to enter intoG1525+G1519 lifeG2222 haltG5560 orG2228 maimedG2948, rather thanG2228 havingG2192 twoG1417 handsG5495 orG2228 twoG1417 feetG4228 to be castG906 intoG1519 everlastingG166 fireG4442.
AndG2532 ifG1487 thineG4675 eyeG3788 offendG4624 theeG4571, pluckG1807 itG846 outG1807, andG2532 castG906 it fromG575 theeG4675: it isG2076 betterG2570 for theeG4671 to enterG1525 intoG1519 lifeG2222 with one eyeG3442, rather thanG2228 havingG2192 twoG1417 eyesG3788 to be castG906 intoG1519 hellG1067 fireG4442.
Take heedG3708 that ye despiseG2706 notG3361 oneG1520 of theseG5130 little onesG3398; forG1063 I sayG3004 unto youG5213, ThatG3754 inG1722 heavenG3772 theirG846 angelsG32 do alwaysG1223+G3956 beholdG991 the faceG4383 of myG3450 FatherG3962 whichG3588 is inG1722 heavenG3772.
ForG1063 the SonG5207 of manG444 is comeG2064 to saveG4982 that whichG3588 was lostG622.
HowG5101 thinkG1380 yeG5213? ifG1437+G5100 a manG444 haveG1096 an hundredG1540 sheepG4263, andG2532 oneG1520 ofG1537 themG846 be gone astrayG4105, doth heG863 notG3780 leaveG863 the ninety and nineG1768, and goethG4198 intoG1909 the mountainsG3735, and seekethG2212 that whichG3588 is gone astrayG4105?
AndG2532 if soG1437 beG1096 that he findG2147 itG846, verilyG281 I sayG3004 unto youG5213+G3754, he rejoicethG5463 moreG3123 ofG1909 thatG846 sheep, thanG2228 ofG1909 the ninety and nineG1768 whichG3588 wentG4105 notG3361 astrayG4105.
Even soG3779 it isG2076 notG3756 the willG2307 ofG1715 yourG5216 FatherG3962 whichG3588 is inG1722 heavenG3772, thatG2443 oneG1520 of theseG5130 little onesG3398 should perishG622.
MoreoverG1161 ifG1437 thyG4675 brotherG80 shall trespassG264 againstG1519 theeG4571, goG5217 andG2532 tellG1651 himG846 his faultG1651 betweenG3342 theeG4675 andG2532 himG846 aloneG3441: ifG1437 he shall hearG191 theeG4675, thou hast gainedG2770 thyG4675 brotherG80.
ButG1161 ifG3362 he willG191 notG3362 hearG191 thee, then takeG3880 withG3326 theeG4675 oneG1520 orG2228 twoG1417 moreG2089, thatG2443 inG1909 the mouthG4750 of twoG1417 orG2228 threeG5140 witnessesG3144 everyG3956 wordG4487 may be establishedG2476.
AndG1161 ifG1437 he shall neglect to hearG3878 themG846, tellG2036 it unto the churchG1577: butG1161+G2532 ifG1437 he neglect to hearG3878 the churchG1577, let him beG2077 unto theeG4671 asG5618 an heathen manG1482 andG2532 a publicanG5057.