Every wiseH2454 womanH802 buildethH1129 her houseH1004: but the foolishH200 plucketh it downH2040 with her handsH3027.
He that walkethH1980 in his uprightnessH3476 fearethH3373 the LORDH3068: but he that is perverseH3868 in his waysH1870 despisethH959 him.
In the mouthH6310 of the foolishH191 is a rodH2415 of prideH1346: but the lipsH8193 of the wiseH2450 shall preserveH8104 them.
Where no oxenH504 are, the cribH18 is cleanH1249: but muchH7230 increaseH8393 is by the strengthH3581 of the oxH7794.
A faithfulH529 witnessH5707 will not lieH3577: but a falseH8267 witnessH5707 will utterH6315 liesH3576.
A scornerH3887 seekethH1245 wisdomH2451, and findeth it not: but knowledgeH1847 is easyH7043 unto him that understandethH995.
GoH3212 from the presenceH5048 of a foolishH3684 manH376, when thou perceivestH3045 not in him the lipsH8193 of knowledgeH1847.
The wisdomH2451 of the prudentH6175 is to understandH995 his wayH1870: but the follyH200 of foolsH3684 is deceitH4820.
FoolsH191 make a mockH3887 at sinH817: but among the righteousH3477 there is favourH7522.
The heartH3820 knowethH3045 his ownH5315 bitternessH4787; and a strangerH2114 doth not intermeddleH6148 with his joyH8057. {his own…: Heb. the bitterness of his soul}
The houseH1004 of the wickedH7563 shall be overthrownH8045: but the tabernacleH168 of the uprightH3477 shall flourishH6524.
There isH3426 a wayH1870 which seemeth rightH3477 untoH6440 a manH376, but the endH319 thereof are the waysH1870 of deathH4194.
Even in laughterH7814 the heartH3820 is sorrowfulH3510; and the endH319 of that mirthH8057 is heavinessH8424.
The backsliderH5472 in heartH3820 shall be filledH7646 with his own waysH1870: and a goodH2896 manH376 shall be satisfied from himself.
The simpleH6612 believethH539 every wordH1697: but the prudentH6175 man looketh wellH995 to his goingH838.
A wiseH2450 man fearethH3373, and departethH5493 from evilH7451: but the foolH3684 ragethH5674, and is confidentH982.
He that is soonH7116 angryH639 dealethH6213 foolishlyH200: and a manH376 of wicked devicesH4209 is hatedH8130.
The simpleH6612 inheritH5157 follyH200: but the prudentH6175 are crownedH3803 with knowledgeH1847.
The evilH7451 bowH7817 beforeH6440 the goodH2896; and the wickedH7563 at the gatesH8179 of the righteousH6662.
The poorH7326 is hatedH8130 even of his own neighbourH7453: but the richH6223 hath manyH7227 friendsH157. {the rich…: Heb. many are the lovers of the rich}
He that despisethH936 his neighbourH7453 sinnethH2398: but he that hath mercyH2603 on the poorH6035+H6041, happyH835 is he.
Do they not errH8582 that deviseH2790 evilH7451? but mercyH2617 and truthH571 shall be to them that deviseH2790 goodH2896.
In all labourH6089 there is profitH4195: but the talkH1697 of the lipsH8193 tendeth only to penuryH4270.
The crownH5850 of the wiseH2450 is their richesH6239: but the foolishnessH200 of foolsH3684 is follyH200.
A trueH571 witnessH5707 deliverethH5337 soulsH5315: but a deceitfulH4820 witness speakethH6315 liesH3577.
In the fearH3374 of the LORDH3068 is strongH5797 confidenceH4009: and his childrenH1121 shall have a place of refugeH4268.
The fearH3374 of the LORDH3068 is a fountainH4726 of lifeH2416, to departH5493 from the snaresH4170 of deathH4194.
In the multitudeH7230 of peopleH5971 is the king'sH4428 honourH1927: but in the wantH657 of peopleH3816 is the destructionH4288 of the princeH7333.
He that is slowH750 to wrathH639 is of greatH7227 understandingH8394: but he that is hastyH7116 of spiritH7307 exaltethH7311 follyH200. {hasty…: Heb. short of spirit}
A soundH4832 heartH3820 is the lifeH2416 of the fleshH1320: but envyH7068 the rottennessH7538 of the bonesH6106.
He that oppressethH6231 the poorH1800 reproachethH2778 his MakerH6213: but he that honourethH3513 him hath mercyH2603 on the poorH34.
The wickedH7563 is driven awayH1760 in his wickednessH7451: but the righteousH6662 hath hopeH2620 in his deathH4194.
WisdomH2451 restethH5117 in the heartH3820 of him that hath understandingH995: but that which is in the midstH7130 of foolsH3684 is made knownH3045.
RighteousnessH6666 exaltethH7311 a nationH1471: but sinH2403 is a reproachH2617 to any peopleH3816. {to any…: Heb. to nations}
The king'sH4428 favourH7522 is toward a wiseH7919 servantH5650: but his wrathH5678 is against him that causeth shameH954.
Querverweise zu Sprüche 14,6 Spr 14,6
A foolH3684 hath no delightH2654 in understandingH8394, but that his heartH3820 may discoverH1540 itself.
They are all plainH5228 to him that understandethH995, and rightH3477 to them that findH4672 knowledgeH1847.
SeestH7200 thou a manH376 wiseH2450 in his own conceitH5869? there is more hopeH8615 of a foolH3684 than of him.
WisdomH2451 is before him that hath understandingH6440+H995; but the eyesH5869 of a foolH3684 are in the endsH7097 of the earthH776.
To the lawH8451 and to the testimonyH8584: if they speakH559 not according to this wordH1697, it is because there is no lightH7837 in them. {no…: Heb. no morning}
OpenH1540 thou mine eyesH5869, that I may beholdH5027 wondrous thingsH6381 out of thy lawH8451. {Open: Heb. Reveal}
The wiseH2450 men are ashamedH3001, they are dismayedH2865 and takenH3920: lo, they have rejectedH3988 the wordH1697 of the LORDH3068; and what wisdomH2451 is in them? {The wise…: or, Have they been ashamed, etc} {what…: Heb. the wisdom of what thing}
Thou through thy commandmentsH4687 hast made me wiserH2449 than mine enemiesH341: for they are everH5769 with me. {they…: Heb. it is ever with me}
I have more understandingH7919 than all my teachersH3925: for thy testimoniesH5715 are my meditationH7881.
I understandH995 more than the ancientsH2205, because I keepH5341 thy preceptsH6490.
The lightG3088 of the bodyG4983 isG2076 the eyeG3788: ifG1437 thereforeG3767 thineG4675 eyeG3788 beG5600 singleG573, thyG4675 wholeG3650 bodyG4983 shall beG2071 full of lightG5460.
He answeredG611 andG1161 saidG2036 unto themG846, BecauseG3754 it is givenG1325 unto youG5213 to knowG1097 the mysteriesG3466 of the kingdomG932 of heavenG3772, butG1161 to themG1565 it isG1325 notG3756 givenG1325.
ButG1161 ifG1437 thineG4675 eyeG3788 beG5600 evilG4190, thyG4675 wholeG3650 bodyG4983 shall beG2071 full of darknessG4652. IfG1487 thereforeG3767 the lightG5457 that isG2076 inG1722 theeG4671 be darknessG4655, how greatG4214 is that darknessG4655!
ForG1063 whosoeverG3748 hathG2192, to himG846 shall be givenG1325, andG2532 he shall have more abundanceG4052: butG1161 whosoeverG3748 hathG2192 notG3756, fromG575 himG846 shall be taken awayG142 evenG2532 thatG3739 he hathG2192.
AtG1722 thatG1565 timeG2540 JesusG2424 answeredG611 and saidG2036, I thankG1843 theeG4671, O FatherG3962, LordG2962 of heavenG3772 andG2532 earthG1093, becauseG3754 thou hast hidG613 these thingsG5023 fromG575 the wiseG4680 andG2532 prudentG4908, andG2532 hast revealedG601 themG846 unto babesG3516.
Even soG3483, FatherG3962: forG3754 soG3779 it seemedG1096 goodG2107 in thyG4675 sightG1715.
All thingsG3956 are deliveredG3860 unto meG3427 ofG5259 myG3450 FatherG3962: andG2532 no manG3762 knowethG1921 the SonG5207, butG1508 the FatherG3962; neitherG3761 knowethG1921 any manG5100 the FatherG3962, saveG1508 the SonG5207, and heG2532 toG3739 whomsoeverG1437 the SonG5207 willG1014 revealG601 him.
If anyG1536 of youG5216 lackG3007 wisdomG4678, let him askG154 ofG3844 GodG2316, that givethG1325 to allG3956 men liberallyG574, andG2532 upbraidethG3679 notG3361; andG2532 it shall be givenG1325 himG846.
BecauseG1360 that, when they knewG1097 GodG2316, they glorifiedG1392 him notG3756 asG5613 GodG2316, neitherG2228 were thankfulG2168; butG235 became vainG3154 inG1722 theirG846 imaginationsG1261, andG2532 theirG846 foolishG801 heartG2588 was darkenedG4654.
Professing themselvesG5335 to beG1511 wiseG4680, they became foolsG3471,
AndG2532 changedG236 the gloryG1391 of the uncorruptibleG862 GodG2316 intoG1722 an imageG1504 made likeG3667 to corruptibleG5349 manG444, andG2532 to birdsG4071, andG2532 fourfooted beastsG5074, andG2532 creeping thingsG2062.
WhereforeG1352 GodG2316 alsoG2532 gaveG3860 themG846 upG3860 toG1519 uncleannessG167 throughG1722 the lustsG1939 of their ownG846 heartsG2588, to dishonourG818 their ownG846 bodiesG4983 betweenG1722 themselvesG1438:
WhoG3748 changedG3337 the truthG225 of GodG2316 intoG1722 a lieG5579, andG2532 worshippedG4573 andG2532 servedG3000 the creatureG2937 more thanG3844 the CreatorG2936, whoG3739 isG2076 blessedG2128 forG1519 everG165. AmenG281. {more: or, rather}
ForG1223 thisG5124 cause GodG2316 gaveG3860 themG846 upG3860 untoG1519 vileG819 affectionsG3806: forG1063 evenG5037 theirG846 womenG2338 did changeG3337 the naturalG5446 useG5540 intoG1519 that which is againstG3844 natureG5449:
AndG5037 likewiseG3668 alsoG2532 the menG730, leavingG863 the naturalG5446 useG5540 of the womanG2338, burnedG1572 inG1722 theirG846 lustG3715 one toward anotherG1519+G240; menG730 withG1722 menG730 workingG2716 that which is unseemlyG808, andG2532 receivingG618 inG1722 themselvesG1438 that recompenceG489 of theirG846 errorG4106 whichG3739 was meetG1163.
AndG2532 even asG2531 they didG1381 notG3756 likeG1381 to retainG2192 GodG2316 inG1722 their knowledgeG1922, GodG2316 gaveG3860 themG846 overG3860 toG1519 a reprobateG96 mindG3563, to doG4160 those things which areG2520 notG3361 convenientG2520; {to retain: or, to acknowledge} {a reprobate…: or, a mind void of judgment or, an unapproving mind}
ButG1161 IsraelG2474, which followedG1377 after the lawG3551 of righteousnessG1343, hathG5348 notG3756 attainedG5348 toG1519 the lawG3551 of righteousnessG1343.
WhereforeG1302? BecauseG3754 they sought it notG3756 byG1537 faithG4102, butG235 asG5613 it were byG1537 the worksG2041 of the lawG3551. ForG1063 they stumbledG4350 at that stumblingstoneG3037+G4348;
LetG1818 no manG3367 deceiveG1818 himselfG1438. If any manG1536 amongG1722 youG5213 seemethG1380 to beG1511 wiseG4680 inG1722 thisG5129 worldG165, let him becomeG1096 a foolG3474, thatG2443 he may beG1096 wiseG4680.
ForG1063 the wisdomG4678 of thisG5127 worldG2889 isG2076 foolishnessG3472 withG3844 GodG2316. ForG1063 it is writtenG1125, He takethG1405 the wiseG4680 inG1722 their ownG846 craftinessG3834.
AndG1161 if any manG1536 thinkG1380 that he knowethG1492 any thingG5100, he knowethG1097 nothingG3762 yetG3764 asG2531 he oughtG1163 to knowG1097.
KnowingG1097 thisG5124 firstG4412, thatG3754 there shall comeG2064 inG1909 the lastG2078 daysG2250 scoffersG1703, walkingG4198 afterG2596 theirG846 ownG2398 lustsG1939,
AndG2532 sayingG3004, WhereG4226 isG2076 the promiseG1860 of hisG846 comingG3952? forG1063 sinceG575+G3739 the fathersG3962 fell asleepG2837, all thingsG3956 continueG3779+G1265 as they were fromG575 the beginningG746 of the creationG2937.
ForG1063 thisG5124 theyG846 willinglyG2309 are ignorant ofG2990, thatG3754 by the wordG3056 of GodG2316 the heavensG3772 wereG2258 of oldG1597, andG2532 the earthG1093 standingG4921 out ofG1537 the waterG5204 andG2532 inG1223 the waterG5204: {standing: Gr. consisting}