American Standard Version of 1901
Versliste
And Jephthah vowed a vow unto Jehovah, and said, If thou wilt indeed deliver the children of Ammon into my hand,
then it shall be, that {Or, whosoever}whatsoever cometh forth from the doors of my house to meet me, when I return in peace from the children of Ammon, it shall be Jehovah's, and I will offer it up for a burnt-offering.
So Jephthah passed over unto the children of Ammon to fight against them; and Jehovah delivered them into his hand.
And he smote them from Aroer until thou come to Minnith, even twenty cities, and unto {That is, The meadow of vineyards.}Abelcheramim, with a very great slaughter. So the children of Ammon were subdued before the children of Israel.
And Jephthah came to Mizpah unto his house; and, behold, his daughter came out to meet him with timbrels and with dances: and she was his only child; besides her he had neither son nor daughter.
And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me; for I have opened my mouth unto Jehovah, and I cannot go back.
And she said unto him, My father, thou hast opened thy mouth unto Jehovah; do unto me according to that which hath proceeded out of thy mouth, forasmuch as Jehovah hath taken vengeance for thee on thine enemies, even on the children of Ammon.
And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,
so that I come again to my father's house in peace, {Or, then shall Jehovah be my God, and this stone &c.}and Jehovah will be my God,
then this stone, which I have set up for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.
It is a snare to a man {Or, rashly to utter holy words Or, to devour that which is holy}rashly to say, It is holy,And after vows to make inquiry.
{[Chapter 4:17 in Hebrew]}Keep thy foot when thou goest to the house of God; for to draw nigh to hear is better than to give the sacrifice of fools: for they know not that they do evil. {[Chapter 5:1 in Hebrew]}
And she vowed a vow, and said, O Jehovah of hosts, if thou wilt indeed look on the affliction of thy handmaid, and remember me, and not forget thy handmaid, but wilt give unto thy handmaid {Hebrew: seed of men.}a man-child, then I will give him unto Jehovah all the days of his life, and there shall no razor come upon his head.
And he said, Take now thy son, thine only son, whom thou lovest, even Isaac, and get thee into the land of Moriah; and offer him there for a burnt-offering upon one of the mountains which I will tell thee of.
And if any one sin, in that he heareth the voice of adjuration, he being a witness, whether he hath seen or known, if he do not utter it, then he shall bear his iniquity.
Or if any one touch any unclean thing, whether it be the carcass of an unclean beast, or the carcass of unclean cattle, or the carcass of unclean creeping things, and it be hidden from him, and he be unclean, then he shall be guilty.
Or if he touch the uncleanness of man, whatsoever his uncleanness be wherewith he is unclean, and it be hid from him; when he knoweth of it, then he shall be guilty.
Or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these things.
And it shall be, when he shall be guilty in one of these things, that he shall confess that wherein he hath sinned:
and he shall bring {Or, for his guilt}his trespass-offering unto Jehovah for his sin which he hath sinned, a female from the flock, a lamb or a goat, for a sin-offering; and the priest shall make atonement for him as concerning his sin.
And if his means suffice not for a lamb, then he shall bring {Or, for his guilt}his trespass-offering for that wherein he hath sinned, two turtle-doves, or two young pigeons, unto Jehovah; one for a sin-offering, and the other for a burnt-offering.
And he shall bring them unto the priest, who shall offer that which is for the sin-offering first, and {Or, pinch}wring off its head from its neck, but shall not divide it asunder:
and he shall sprinkle of the blood of the sin-offering upon the side of the altar; and the rest of the blood shall be drained out at the base of the altar: it is a sin-offering.
And he shall {Or, prepare}offer the second for a burnt-offering, according to the ordinance; and the priest shall make atonement for him as concerning his sin which he hath sinned, and he shall be forgiven.
But if his means suffice not for two turtle-doves, or two young pigeons, then he shall bring his oblation for that wherein he hath sinned, the tenth part of an ephah of fine flour for a sin-offering: he shall put no oil upon it, neither shall he put any frankincense thereon; for it is a sin-offering.
And he shall bring it to the priest, and the priest shall take his handful of it as the memorial thereof, and burn it on the altar, {Or, after the manner of}upon the offerings of Jehovah made by fire: it is a sin-offering.
And the priest shall make atonement for him as touching his sin that he hath sinned in any of these things, and he shall be forgiven: and the remnant shall be the priest's, as the meal-offering.
And Jehovah spake unto Moses, saying,
If any one commit a trespass, and sin unwittingly, in the holy things of Jehovah; then he shall bring his trespass-offering unto Jehovah, a ram without blemish out of the flock, according to thy estimation in silver by shekels, after the shekel of the sanctuary, for a trespass-offering:
and he shall make restitution for that which he hath done amiss in the holy thing, and shall add the fifth part thereto, and give it unto the priest; and the priest shall make atonement for him with the ram of the trespass-offering, and he shall be forgiven.
And if any one sin, and do any of the things which Jehovah hath commanded not to be done; though he knew it not, yet is he guilty, and shall bear his iniquity.
And he shall bring a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, unto the priest; and the priest shall make atonement for him concerning the thing wherein he erred unwittingly and knew it not, and he shall be forgiven.
It is a trespass-offering: he is certainly guilty before Jehovah.
Or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these things.
And it shall be, when he shall be guilty in one of these things, that he shall confess that wherein he hath sinned:
and he shall bring {Or, for his guilt}his trespass-offering unto Jehovah for his sin which he hath sinned, a female from the flock, a lamb or a goat, for a sin-offering; and the priest shall make atonement for him as concerning his sin.
And it came to pass after these things, that God did prove Abraham, and said unto him, Abraham; and he said, Here am I.
And he said, Take now thy son, thine only son, whom thou lovest, even Isaac, and get thee into the land of Moriah; and offer him there for a burnt-offering upon one of the mountains which I will tell thee of.
And Abraham rose early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son; and he clave the wood for the burnt-offering, and rose up, and went unto the place of which God had told him.
On the third day Abraham lifted up his eyes, and saw the place afar off.
And Abraham said unto his young men, Abide ye here with the ass, and I and the lad will go yonder; and we will worship, and come again to you.
And Abraham took the wood of the burnt-offering, and laid it upon Isaac his son; and he took in his hand the fire and the knife; and they went both of them together.
And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold, the fire and the wood: but where is the lamb for a burnt-offering?
And Abraham said, God will {Hebrew: see for himself.}provide himself the lamb for a burnt-offering, my son: so they went both of them together.
And they came to the place which God had told him of; and Abraham built the altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar, upon the wood.
And Abraham stretched forth his hand, and took the knife to slay his son.
And the angel of Jehovah called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.
And he said, Lay not thy hand upon the lad, neither do thou anything unto him; for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son, from me.
And Abraham lifted up his eyes, and looked, and behold, behind him a ram caught in the thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt-offering in the stead of his son.
And Abraham called the name of that place {That is, Jehovah will see, or provide.}Jehovah-jireh: as it is said to this day, In the mount of Jehovah {Or, he shall be seen}it shall be provided.
And the angel of Jehovah called unto Abraham a second time out of heaven,
and said, By myself have I sworn, saith Jehovah, because thou hast done this thing, and hast not withheld thy son, thine only son,
that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heavens, and as the sand which is upon the seashore; and thy seed shall possess the gate of his enemies;
and in thy seed shall all the nations of the earth {Or, bless themselves}be blessed; because thou hast obeyed my voice.
So Abraham returned unto his young men, and they rose up and went together to Beer-sheba; and Abraham dwelt at Beer-sheba.
And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she also hath borne children unto thy brother Nahor:
Uz his first-born, and Buz his brother, and Kemuel the father of Aram,
and Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.
And Bethuel begat Rebekah. These eight did Milcah bear to Nahor, Abraham's brother.
And his concubine, whose name was Reumah, she also bare Tebah, and Gaham, and Tahash, and Maacah.
And it came to pass after these things, that God did prove Abraham, and said unto him, Abraham; and he said, Here am I.
And he said, Take now thy son, thine only son, whom thou lovest, even Isaac, and get thee into the land of Moriah; and offer him there for a burnt-offering upon one of the mountains which I will tell thee of.
And Abraham rose early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son; and he clave the wood for the burnt-offering, and rose up, and went unto the place of which God had told him.
On the third day Abraham lifted up his eyes, and saw the place afar off.
And Abraham said unto his young men, Abide ye here with the ass, and I and the lad will go yonder; and we will worship, and come again to you.
And Abraham took the wood of the burnt-offering, and laid it upon Isaac his son; and he took in his hand the fire and the knife; and they went both of them together.
And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold, the fire and the wood: but where is the lamb for a burnt-offering?
And Abraham said, God will {Hebrew: see for himself.}provide himself the lamb for a burnt-offering, my son: so they went both of them together.
And they came to the place which God had told him of; and Abraham built the altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar, upon the wood.
And Abraham stretched forth his hand, and took the knife to slay his son.