American Standard Version of 1901
Versliste
One generation goeth, and another generation cometh; but the earth abideth for ever.
Heaven and earth shall pass away, but my words shall not pass away.
Heaven and earth shall pass away, but my words shall not pass away.
This is now, beloved, the second epistle that I write unto you; and in both of them I stir up your sincere mind by putting you in remembrance;
that ye should remember the words which were spoken before by the holy prophets, and the commandment of the Lord and Saviour through your apostles:
knowing this first, that {Greek: in the last of the days.}in the last days mockers shall come with mockery, walking after their own lusts,
and saying, Where is the promise of his {Greek: presence.}coming? for, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.
For this they wilfully forget, that there were heavens from of old, and an earth compacted out of water and {Or, through}amidst water, by the word of God;
by which means the world that then was, being overflowed with water, perished:
but the heavens that now are, and the earth, by the same word have been {Or, stored with fire}stored up for fire, being reserved against the day of judgment and destruction of ungodly men.
But forget not this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.
The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance.
But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the {Or, heavenly bodies}elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be {The most ancient manuscripts read discovered.}burned up.
Seeing that these things are thus all to be dissolved, what manner of persons ought ye to be in all holy living and godliness,
looking for and {Or, hastening}earnestly desiring the {Greek: presence.}coming of the day of God, by reason of which the heavens being on fire shall be dissolved, and the {Or, heavenly bodies}elements shall melt with fervent heat?
But, according to his promise, we look for new heavens and a new earth, wherein dwelleth righteousness.
Wherefore, beloved, seeing that ye look for these things, give diligence that ye may be found in peace, without spot and blameless in his sight.
And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote unto you;
as also in all his epistles, speaking in them of these things; wherein are some things hard to be understood, which the ignorant and unstedfast wrest, as they do also the other scriptures, unto their own destruction.
Ye therefore, beloved, knowing these things beforehand, beware lest, being carried away with the error of the wicked, ye fall from your own stedfastness.
But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory both now and {Greek: unto the day of eternity. Ecclus. 18:10}for ever. Amen.
And I saw a new heaven and a new earth: for the first heaven and the first earth are passed away; and the sea is no more.
For as the new heavens and the new earth, which I will make, shall remain before me, saith Jehovah, so shall your seed and your name remain.
This is now, beloved, the second epistle that I write unto you; and in both of them I stir up your sincere mind by putting you in remembrance;
that ye should remember the words which were spoken before by the holy prophets, and the commandment of the Lord and Saviour through your apostles:
knowing this first, that {Greek: in the last of the days.}in the last days mockers shall come with mockery, walking after their own lusts,
and saying, Where is the promise of his {Greek: presence.}coming? for, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.
For this they wilfully forget, that there were heavens from of old, and an earth compacted out of water and {Or, through}amidst water, by the word of God;
by which means the world that then was, being overflowed with water, perished:
but the heavens that now are, and the earth, by the same word have been {Or, stored with fire}stored up for fire, being reserved against the day of judgment and destruction of ungodly men.
But forget not this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.
The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance.
But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the {Or, heavenly bodies}elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be {The most ancient manuscripts read discovered.}burned up.
Seeing that these things are thus all to be dissolved, what manner of persons ought ye to be in all holy living and godliness,
looking for and {Or, hastening}earnestly desiring the {Greek: presence.}coming of the day of God, by reason of which the heavens being on fire shall be dissolved, and the {Or, heavenly bodies}elements shall melt with fervent heat?
But, according to his promise, we look for new heavens and a new earth, wherein dwelleth righteousness.
Wherefore, beloved, seeing that ye look for these things, give diligence that ye may be found in peace, without spot and blameless in his sight.
And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote unto you;
as also in all his epistles, speaking in them of these things; wherein are some things hard to be understood, which the ignorant and unstedfast wrest, as they do also the other scriptures, unto their own destruction.
Ye therefore, beloved, knowing these things beforehand, beware lest, being carried away with the error of the wicked, ye fall from your own stedfastness.
But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory both now and {Greek: unto the day of eternity. Ecclus. 18:10}for ever. Amen.
And, {Psalm 102:25 ff.}Thou, Lord, in the beginning didst lay the foundation of the earth,And the heavens are the works of thy hands:
They shall perish; but thou continuest:And they all shall wax old as doth a garment;
And as a mantle shalt thou roll them up,As a garment, and they shall be changed:But thou art the same,And thy years shall not fail.
For this they wilfully forget, that there were heavens from of old, and an earth compacted out of water and {Or, through}amidst water, by the word of God;
Heaven and earth shall pass away, but my words shall not pass away.
One generation goeth, and another generation cometh; but the earth abideth for ever.
By faith we understand that the {Greek: ages. Compare 1 Timothy 1:17 margin}worlds have been framed by the word of God, so that what is seen hath not been made out of things which appear.
The days of our years are threescore years and ten,Or even by reason of strength fourscore years;Yet is their pride but labor and sorrow;For it is soon gone, and we fly away.
And, {Psalm 102:25 ff.}Thou, Lord, in the beginning didst lay the foundation of the earth,And the heavens are the works of thy hands:
They shall perish; but thou continuest:And they all shall wax old as doth a garment;
And as a mantle shalt thou roll them up,As a garment, and they shall be changed:But thou art the same,And thy years shall not fail.
who being the effulgence of his glory, and {Or, the impress of his substance}the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;
This is now, beloved, the second epistle that I write unto you; and in both of them I stir up your sincere mind by putting you in remembrance;
that ye should remember the words which were spoken before by the holy prophets, and the commandment of the Lord and Saviour through your apostles:
knowing this first, that {Greek: in the last of the days.}in the last days mockers shall come with mockery, walking after their own lusts,
and saying, Where is the promise of his {Greek: presence.}coming? for, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.
For this they wilfully forget, that there were heavens from of old, and an earth compacted out of water and {Or, through}amidst water, by the word of God;
by which means the world that then was, being overflowed with water, perished:
but the heavens that now are, and the earth, by the same word have been {Or, stored with fire}stored up for fire, being reserved against the day of judgment and destruction of ungodly men.
But forget not this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.
The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance.
But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the {Or, heavenly bodies}elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be {The most ancient manuscripts read discovered.}burned up.
Seeing that these things are thus all to be dissolved, what manner of persons ought ye to be in all holy living and godliness,
looking for and {Or, hastening}earnestly desiring the {Greek: presence.}coming of the day of God, by reason of which the heavens being on fire shall be dissolved, and the {Or, heavenly bodies}elements shall melt with fervent heat?
But, according to his promise, we look for new heavens and a new earth, wherein dwelleth righteousness.
Wherefore, beloved, seeing that ye look for these things, give diligence that ye may be found in peace, without spot and blameless in his sight.
And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote unto you;
as also in all his epistles, speaking in them of these things; wherein are some things hard to be understood, which the ignorant and unstedfast wrest, as they do also the other scriptures, unto their own destruction.
Ye therefore, beloved, knowing these things beforehand, beware lest, being carried away with the error of the wicked, ye fall from your own stedfastness.
But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory both now and {Greek: unto the day of eternity. Ecclus. 18:10}for ever. Amen.
And Jehovah spake unto Moses in mount Sinai, saying,
Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto Jehovah.
Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruits thereof;
but in the seventh year shall be a sabbath of solemn rest for the land, a sabbath unto Jehovah: thou shalt neither sow thy field, nor prune thy vineyard.
That which groweth of itself of thy harvest thou shalt not reap, and the grapes of thy undressed vine thou shalt not gather: it shall be a year of solemn rest for the land.
And the sabbath of the land shall be for food for you; for thee, and for thy servant and for thy maid, and for thy hired servant and for thy stranger, who sojourn with thee.
And for thy cattle, and for the beasts that are in thy land, shall all the increase thereof be for food.
And thou shalt number seven sabbaths of years unto thee, seven times seven years; and there shall be unto thee the days of seven sabbaths of years, even forty and nine years.
Then shalt thou send abroad the loud trumpet on the tenth day of the seventh month; in the day of atonement shall ye send abroad the trumpet throughout all your land.
And ye shall hallow the fiftieth year, and proclaim liberty throughout the land unto all the inhabitants thereof: it shall be a jubilee unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.
A jubilee shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of the undressed vines.
For it is a jubilee; it shall be holy unto you: ye shall eat the increase thereof out of the field.
In this year of jubilee ye shall return every man unto his possession.
And if thou sell aught unto thy neighbor, or buy of thy neighbor's hand, ye shall not wrong one another.
According to the number of years after the jubilee thou shalt buy of thy neighbor, and according unto the number of years of the crops he shall sell unto thee.
According to the multitude of the years thou shalt increase the price thereof, and according to the fewness of the years thou shalt diminish the price of it; for the number of the crops doth he sell unto thee.
And ye shall not wrong one another; but thou shalt fear thy God: for I am Jehovah your God.
Wherefore ye shall do my statutes, and keep mine ordinances and do them; and ye shall dwell in the land in safety.
And the land shall yield its fruit, and ye shall eat your fill, and dwell therein in safety.
And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase;
then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for the three years.
And ye shall sow the eighth year, and eat of the fruits, the old store; until the ninth year, until its fruits come in, ye shall eat the old store.
And the land shall not be sold in perpetuity; for the land is mine: for ye are strangers and sojourners with me.
And in all the land of your possession ye shall grant a redemption for the land.
If thy brother be waxed poor, and sell some of his possession, then shall his kinsman that is next unto him come, and shall redeem that which his brother hath sold.
And if a man have no one to redeem it, and he be waxed rich and find sufficient to redeem it;
then let him reckon the years of the sale thereof, and restore the overplus unto the man to whom he sold it; and he shall return unto his possession.
But if he be not able to get it back for himself, then that which he hath sold shall remain in the hand of him that hath bought it until the year of jubilee: and in the jubilee it shall go out, and he shall return unto his possession.
And if a man sell a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold; for a full year shall he have the right of redemption.
And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him that bought it, throughout his generations: it shall not go out in the jubilee.
But the houses of the villages which have no wall round about them shall be reckoned with the fields of the country: they may be redeemed, and they shall go out in the jubilee.
Nevertheless the cities of the Levites, the houses of the cities of their possession, may the Levites redeem at any time.
And {Or, if a man redeem from the Levites Or, according to Vulgate, if they have not been redeemed.}if one of the Levites redeem, then the house that was sold, and the city of his possession, shall go out in the jubilee; for the houses of the cities of the Levites are their possession among the children of Israel.
But the field of the {Or, pasture lands}suburbs of their cities may not be sold; for it is their perpetual possession.
And if thy brother be waxed poor, and his hand fail with thee; then thou shalt {Or, relieve}uphold him: as a stranger and a sojourner shall he live with thee.
Take thou no interest of him or increase, but fear thy God; that thy brother may live with thee.
Thou shalt not give him thy money upon interest, nor give him thy victuals for increase.
I am Jehovah your God, who brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God.
And if thy brother be waxed poor with thee, and sell himself unto thee; thou shalt not make him to serve as a bond-servant.
As a hired servant, and as a sojourner, he shall be with thee; he shall serve with thee unto the year of jubilee:
then shall he go out from thee, he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.
For they are my servants, whom I brought forth out of the land of Egypt: they shall not be sold as bondmen.
Thou shalt not rule over him with rigor, but shalt fear thy God.
And as for thy bondmen, and thy bondmaids, whom thou shalt have; of the nations that are round about you, of them shall ye buy bondmen and bondmaids.
Moreover of the children of the strangers that sojourn among you, of them shall ye buy, and of their families that are with you, which they have begotten in your land: and they shall be your possession.
And ye shall make them an inheritance for your children after you, to hold for a possession; of them shall ye take your bondmen for ever: but over your brethren the children of Israel ye shall not rule, one over another, with rigor.
And if a stranger or sojourner with thee be waxed rich, and thy brother be waxed poor beside him, and sell himself unto the stranger or sojourner with thee, or to the stock of the stranger's family;
after that he is sold he may be redeemed: one of his brethren may redeem him;
or his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be waxed rich, he may redeem himself.
And he shall reckon with him that bought him from the year that he sold himself to him unto the year of jubilee: and the price of his sale shall be according unto the number of years; according to the time of a hired servant shall he be with him.
If there be yet many years, according unto them he shall give back the price of his redemption out of the money that he was bought for.
And if there remain but few years unto the year of jubilee, then he shall reckon with him; according unto his years shall he give back the price of his redemption.
As a servant hired year by year shall he be with him: he shall not rule with rigor over him in thy sight.
And if he be not redeemed {Or, in these years}by these means, then he shall go out in the year of jubilee, he, and his children with him.
For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am Jehovah your God.
then his master shall bring him unto {Or, the judges}God, and shall bring him to the door, or unto the door-post; and his master shall bore his ear through with an awl; and he shall serve him for ever.
For the palace shall be forsaken; the populous city shall be deserted; {Or, Ophel}the hill and the watch-tower shall be for dens for ever, a joy of wild asses, a pasture of flocks;
until the Spirit be poured upon us from on high, and the wilderness become a fruitful field, and the fruitful field be esteemed as a forest.
One generation goeth, and another generation cometh; but the earth abideth for ever.
Heaven and earth shall pass away: but my words shall not pass away.
We know that we have passed out of death into life, because we love the brethren. He that loveth not abideth in death.
Then shall he say also unto them on the left hand, {Or, Depart from me under a curse}Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:
And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into {Greek: Gehenna.}hell, into the unquenchable fire. {Verse 44 and 46 (which are identical with verse 48) are omitted by the ancient authorities.}
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And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into {Greek: Gehenna.}hell.
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And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into {Greek: Gehenna.}hell;
where their worm dieth not, and the fire is not quenched.
And the devil that deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they shall be tormented day and night {Greek: unto the ages of the ages.}for ever and ever.
And death and Hades were cast into the lake of fire. This is the second death, even the lake of fire.
And if any was not found written in the book of life, he was cast into the lake of fire.
But as many as received him, to them gave he the right to become children of God, even to them that believe on his name:
For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.
He that believeth on the Son hath eternal life; but he that {Or, believeth not}obeyeth not the Son shall not see life, but the wrath of God abideth on him.
Verily, verily, I say unto you, He that heareth my word, and believeth him that sent me, hath eternal life, and cometh not into judgment, but hath passed out of death into life.