American Standard Version of 1901
Versliste
And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth.
for in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him;
whose are the fathers, and of whom is Christ as concerning the {Or, flesh; he who is over all, God, be blessed for ever.}flesh, who is over all, God blessed {Greek: unto the ages.}for ever. Amen.
But the witness which I have is greater than that of John; for the works which the Father hath given me to accomplish, the very works that I do, bear witness of me, that the Father hath sent me.
Jesus answered them, I told you, and ye believe not: the works that I do in my Father's name, these bear witness of me.
If I do not the works of my Father, believe me not.
But if I do them, though ye believe not me, believe the works: that ye may know and understand that the Father is in me, and I in the Father.
Believest thou not that I am in the Father, and the Father in me? the words that I say unto you I speak not from myself: but the Father abiding in me doeth his works.
So they took away the stone. And Jesus lifted up his eyes, and said, Father, I thank thee that thou heardest me.
And I knew that thou hearest me always: but because of the multitude that standeth around I said it, that they may believe that thou didst send me.
Then cometh the end, when he shall deliver up the kingdom to {Greek: the God and Father.}God, even the Father; when he shall have abolished all rule and all authority and power.
For he must reign, till he hath put all his enemies under his feet.
The last enemy that shall be abolished is death.
For, He put all things in subjection under his feet. {Or, But when he shall have said, All things are put in subjection (evidently excepting him that did subject all things unto him), when, I say, all things &c.}But when he saith, {Psalm 8:6.}All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
which he wrought in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places,
far above all rule, and authority, and power, and dominion, and every name that is named, not only in this {Greek: age.}world, but also in that which is to come:
and he put all things in subjection under his feet, and gave him to be head over all things to the church,
Wherefore also God highly exalted him, and gave unto him the name which is above every name;
that in the name of Jesus every knee should bow, of things in heaven and things on earth and {Or, things of the world below}things under the earth,
and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
For not unto angels did he subject {Greek: the inhabited earth.}the world to come, whereof we speak.
But one hath somewhere testified, saying, {Psalm 8:4 ff.}What is man, that thou art mindful of him?Or the son of man, that thou visitest him?
Thou madest him {Or, for a little while lower}a little lower than the angels;Thou crownedst him with glory and honor, {Many authorities omit And didst…hands.}And didst set him over the works of thy hands:
Thou didst put all things in subjection under his feet.For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him.
But we behold him who hath been made {Or, for a little while lower}a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man.
who is on the right hand of God, having gone into heaven; angels and authorities and powers being made subject unto him.
which he wrought in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places,
far above all rule, and authority, and power, and dominion, and every name that is named, not only in this {Greek: age.}world, but also in that which is to come:
who is on the right hand of God, having gone into heaven; angels and authorities and powers being made subject unto him.
Thou didst put all things in subjection under his feet.For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him.
But we behold him who hath been made {Or, for a little while lower}a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man.
And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth.
For neither doth the Father judge any man, but he hath given all judgment unto the Son;
and he gave him authority to execute judgment, because he is a son of man.
And he charged us to preach unto the people, and to testify that this is he who is ordained of God to be the Judge of the living and the dead.
{Or, I testify, in the sight…dead, both of his appearing &c.}I charge thee in the sight of God, and of Christ Jesus, who shall judge the living and the dead, and by his appearing and his kingdom:
who shall give account to him that is ready to judge the living and the dead.
Marvel not at this: for the hour cometh, in which all that are in the tombs shall hear his voice,
and shall come forth; they that have done good, unto the resurrection of life; and they that have {Or, practised}done evil, unto the resurrection of judgment.
The rest of the dead lived not until the thousand years should be finished. This is the first resurrection.
The rest of the dead lived not until the thousand years should be finished. This is the first resurrection.
Behold, I tell you a mystery: {Or, We shall not all &c.}We all shall not sleep, but we shall all be changed,
in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
I Jesus have sent mine angel to testify unto you these things {Greek: over.}for the churches. I am the root and the offspring of David, the bright, the morning star.
And if I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, there ye may be also.
For the Lord himself shall descend from heaven, with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first;
then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
and then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming on the clouds of heaven with power and great glory.
But when the Son of man shall come in his glory, and all the angels with him, then shall he sit on the throne of his glory:
if so be that it is a righteous thing with God to recompense affliction to them that afflict you,
and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire,
rendering vengeance to them that know not God, and to them that obey not the {Greek: good tidings: and so elsewhere. See marginal note on Matthew 4:23.}gospel of our Lord Jesus:
who shall suffer punishment, even eternal destruction from the face of the Lord and from the glory of his might,
when he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day.
But unto you that fear my name shall the sun of righteousness arise with healing in its {Or, beams}wings; and ye shall go forth, and gambol as calves of the stall.
{[Chapter 8:23 in Hebrew]} {Or, For}But there shall be no gloom to her that was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time hath he made it glorious, by the way of the sea, beyond the Jordan, {Or, the district}Galilee of the nations. {[Chapter 9:1 in Hebrew]}
The people that walked in darkness have seen a great light: they that dwelt in the land of the {Or, deep darkness}shadow of death, upon them hath the light shined.
Thou hast multiplied the nation, {Another reading is, thou didst not increase the joy}thou hast increased their joy: they joy before thee according to the joy in harvest, as men rejoice when they divide the spoil.
For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, thou hast broken as in the day of Midian.
For {Or, every boot of the booted warrior}all the armor of the armed man in the tumult, and the garments rolled in blood, shall be for burning, for fuel of fire.
For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called {Or, Wonderful counsellor}Wonderful, Counsellor, Mighty God, {Hebrew: Father of Eternity.}Everlasting Father, Prince of Peace.
Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even for ever. The zeal of Jehovah of hosts will perform this.
But be ye glad and rejoice for ever in that which I create; for, behold, I create Jerusalem a rejoicing, and her people a joy.
And I will rejoice in Jerusalem, and joy in my people; and there shall be heard in her no more the voice of weeping and the voice of crying.
There shall be no more thence an infant of days, nor an old man that hath not filled his days; for the child shall die a hundred years old, and the sinner being a hundred years old shall be accursed.
And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.
They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree shall be the days of my people, and my chosen shall {Hebrew: wear out.}long enjoy the work of their hands.
They shall not labor in vain, nor bring forth for {Or, sudden terror}calamity; for they are the seed of the blessed of Jehovah, and their offspring {Or, shall be with them}with them.
And it shall come to pass that, before they call, I will answer; and while they are yet speaking, I will hear.
The wolf and the lamb shall feed together, and the lion shall eat straw like the ox; and dust shall be the serpent's food. They shall not hurt nor destroy in all my holy mountain, saith Jehovah.
And the seventh angel sounded; and there followed great voices in heaven, and they said,The kingdom of the world is become the kingdom of our Lord, and of his Christ: and he shall reign {Greek: unto the ages of the ages}for ever and ever.
And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that had been beheaded for the testimony of Jesus, and for the word of God, and such as {See marginal note on chapter 3:9}worshipped not the beast, neither his image, and received not the mark upon their forehead and upon their hand; and they lived, and reigned with Christ a thousand years.
The rest of the dead lived not until the thousand years should be finished. This is the first resurrection.
Blessed and holy is he that hath part in the first resurrection: over these the second death hath no {Or, authority}power; but they shall be priests of God and of Christ, and shall reign with him {Some ancient authorities read the.}a thousand years.
And there shall come forth a shoot out of the stock of Jesse, and a branch out of his roots shall bear fruit.
And the Spirit of Jehovah shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of Jehovah.
And {Or, he shall be of quick understanding}his {Hebrew: scent.}delight shall be in the fear of Jehovah; and he shall not judge after the sight of his eyes, neither decide after the hearing of his ears;
but with righteousness shall he judge the poor, and decide with equity for the meek of the {Or, land}earth; and he shall smite the {Or, land}earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked.
And righteousness shall be the girdle of his waist, and faithfulness the girdle of his loins.
And the wolf shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.
And the cow and the bear shall feed; their young ones shall lie down together; and the lion shall eat straw like the ox.
And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the adder's den.
They shall not hurt nor destroy in all my holy mountain; for the earth shall be full of the knowledge of Jehovah, as the waters cover the sea.
And it shall come to pass in that day, that the root of Jesse, that standeth for an ensign of the peoples, unto him shall the nations seek; and his resting-place shall be {Hebrew: glory.}glorious.
Thou sawest till that a stone was cut out without hands, which smote the image upon its feet that were of iron and clay, and brake them in pieces.
Then was the iron, the clay, the brass, the silver, and the gold, broken in pieces together, and became like the chaff of the summer threshing-floors; and the wind carried them away, so that no place was found for them: and the stone that smote the image became a great {Or, rock}mountain, and filled the whole earth.
And in the days of those kings shall the God of heaven set up a kingdom which shall never be destroyed, nor shall the sovereignty thereof be left to another people; but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
Forasmuch as thou sawest that a stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.
And I saw the heaven opened; and behold, a white horse, and he that sat thereon {Some ancient authorities omit called.}called Faithful and True; and in righteousness he doth judge and make war.
And his eyes are a flame of fire, and upon his head are many diadems; and he hath a name written which no one knoweth but he himself.
And he is arrayed in a garment {Some ancient authorities read dipped in.}sprinkled with blood: and his name is called The Word of God.
And the armies which are in heaven followed him upon white horses, clothed in fine linen, white and pure.
And out of his mouth proceedeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the {Greek: winepress of the wine of the fierceness.}winepress of the fierceness of the wrath of God, the Almighty.
And he hath on his garment and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
And I saw {Greek: one.}an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in mid heaven, Come and be gathered together unto the great supper of God;
that ye may eat the flesh of kings, and the flesh of {Or, military tribunes Greek: chiliarchs.}captains, and the flesh of mighty men, and the flesh of horses and of them that sit thereon, and the flesh of all men, both free and bond, and small and great.
And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat upon the horse, and against his army.
And the beast was taken, and with him the false prophet that wrought the signs in his sight, wherewith he deceived them that had received the mark of the beast and them that {See marginal note on chapter 3:9}worshipped his image: they two were cast alive into the lake of fire that burneth with brimstone:
and the rest were killed with the sword of him that sat upon the horse, even the sword which came forth out of his mouth: and all the birds were filled with their flesh.
But when the Son of man shall come in his glory, and all the angels with him, then shall he sit on the throne of his glory:
And I saw a great white throne, and him that sat upon it, from whose face the earth and the heaven fled away; and there was found no place for them.
And I saw the dead, the great and the small, standing before the throne; and books were opened: and another book was opened, which is the book of life: and the dead were judged out of the things which were written in the books, according to their works.
And the sea gave up the dead that were in it; and death and Hades gave up the dead that were in them: and they were judged every man according to their works.
And death and Hades were cast into the lake of fire. This is the second death, even the lake of fire.
And if any was not found written in the book of life, he was cast into the lake of fire.
Then cometh the end, when he shall deliver up the kingdom to {Greek: the God and Father.}God, even the Father; when he shall have abolished all rule and all authority and power.
For he must reign, till he hath put all his enemies under his feet.
The last enemy that shall be abolished is death.
For, He put all things in subjection under his feet. {Or, But when he shall have said, All things are put in subjection (evidently excepting him that did subject all things unto him), when, I say, all things &c.}But when he saith, {Psalm 8:6.}All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.
And death and Hades were cast into the lake of fire. This is the second death, even the lake of fire.
And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth.
God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners,
{Or, For the whole fullness of God was pleased to dwell in him}For it was the good pleasure of the Father that in him should all the fulness dwell;
Have this mind in you, which was also in Christ Jesus:
Have this mind in you, which was also in Christ Jesus:
who, existing in the form of God, counted not the being on an equality with God a thing to be grasped,
but emptied himself, taking the form of a {Greek: bondservant.}servant, {Greek: becoming in.}being made in the likeness of men;
and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.
Wherefore also God highly exalted him, and gave unto him the name which is above every name;
that in the name of Jesus every knee should bow, of things in heaven and things on earth and {Or, things of the world below}things under the earth,
and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
But of that day or that hour knoweth no one, not even the angels in heaven, neither the Son, but the Father.
Or thinkest thou that I cannot beseech my Father, and he shall even now send me more than twelve legions of angels?
And it came to pass, while they communed and questioned together, that Jesus himself drew near, and went with them.
And as they spake these things, he himself stood in the midst of them, {Some ancient authorities omit and saith unto them, Peace be unto you.}and saith unto them, Peace be unto you.
See my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye behold me having.
{Some ancient authorities omit verse 40.}And when he had said this, he showed them his hands and his feet.
And while they still disbelieved for joy, and wondered, he said unto them, Have ye here anything to eat?
And they gave him a piece of a broiled fish {Many ancient authorities add and a honeycomb.}.
And he took it, and ate before them.
And he said, Bring them hither to me.
And Jesus said unto them, How many loaves have ye? And they said, Seven, and a few small fishes.
and he took the seven loaves and the fishes; and he gave thanks and brake, and gave to the disciples, and the disciples to the multitudes.
So when they got out upon the land, they see {Greek: a fire of charcoal.}a fire of coals there, and {Or, a fish}fish laid thereon, and {Or, a loaf}bread.
Then saith he to Thomas, Reach hither thy finger, and see my hands; and reach hither thy hand, and put it into my side: and be not faithless, but believing.
Then began he to upbraid the cities wherein most of his {Greek: powers.}mighty works were done, because they repented not.
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the {Greek: powers.}mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.
And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt {Many ancient authorities read be brought down.}go down unto Hades: for if the {Greek: powers.}mighty works had been done in Sodom which were done in thee, it would have remained until this day.
If I do not the works of my Father, believe me not.
But if I do them, though ye believe not me, believe the works: that ye may know and understand that the Father is in me, and I in the Father.
And amazement came upon all, and they spake together, one with another, saying, What is {Or, this word, that with authority…come out?}this word? for with authority and power he commandeth the unclean spirits, and they come out.
But that ye may know that the Son of man hath authority on earth to forgive sins (then saith he to the sick of the palsy), Arise, and take up thy bed, and go unto thy house.
But when the multitudes saw it, they were afraid, and glorified God, who had given such authority unto men.
And he called unto him his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal all manner of disease and all manner of sickness.
and they were astonished at his teaching; for his word was with authority.
and he gave him authority to execute judgment, because he is a son of man.
No one {Some ancient authorities read took it away}taketh it away from me, but I lay it down of myself. I have {Or, right}power to lay it down, and I have {Or, right}power to take it again. This commandment received I from my Father.
For it became him, for whom are all things, and through whom are all things, {Or, having brought}in bringing many sons unto glory, to make the {Or, captain}author of their salvation perfect through sufferings.
In like manner also the chief priests mocking him among themselves with the scribes said, He saved others; {Or, can he not save himself?}himself he cannot save.
Let the Christ, the King of Israel, now come down from the cross, that we may see and believe. And they that were crucified with him reproached him.
and they rose up, and cast him forth out of the city, and led him unto the brow of the hill whereon their city was built, that they might throw him down headlong.
But he passing through the midst of them went his way.
Who shall lay anything to the charge of God's elect? {Or, Shall God that justifieth?}It is God that justifieth;
who is he that condemneth? {Or, Shall Christ Jesus that died…us?}It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.
And we know that to them that love God {Some ancient authorities read God worketh all things with them for good.}all things work together for good, even to them that are called according to his purpose.
Then cometh the end, when he shall deliver up the kingdom to {Greek: the God and Father.}God, even the Father; when he shall have abolished all rule and all authority and power.
Thanks be to God for his unspeakable gift.