American Standard Version of 1901
Versliste
Who then is the faithful and wise {Greek: bondservant.}servant, whom his lord hath set over his household, to give them their food in due season?
Blessed is that {Greek: bondservant.}servant, whom his lord when he cometh shall find so doing.
Verily I say unto you, that he will set him over all that he hath.
But when he was strong, his heart was lifted up, {Or, to his destruction}so that he did corruptly, and he trespassed against Jehovah his God; for he went into the temple of Jehovah to burn incense upon the altar of incense.
And Azariah the priest went in after him, and with him fourscore priests of Jehovah, that were valiant men:
and they withstood Uzziah the king, and said unto him, It pertaineth not unto thee, Uzziah, to burn incense unto Jehovah, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honor from Jehovah God.
Then Uzziah was wroth; and he had a censer in his hand to burn incense; and while he was wroth with the priests, the leprosy {Hebrew: rose (as the sun).}brake forth in his forehead before the priests in the house of Jehovah, beside the altar of incense.
And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out quickly from thence; yea, himself hasted also to go out, because Jehovah had smitten him.
And Uzziah the king was a leper unto the day of his death, and dwelt in a {Or, infirmary}separate house, being a leper; for he was cut off from the house of Jehovah: and Jotham his son was over the king's house, judging the people of the land.
For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;
and by reason thereof is bound, as for the people, so also for himself, to offer for sins.
And no man taketh the honor unto himself, but when he is called of God, even as was Aaron.
And Jehovah spake unto Moses, saying,
See, I have called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah:
and I have filled him with the Spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,
to devise skilful works, to work in gold, and in silver, and in brass,
and in cutting of stones for setting, and in carving of wood, to work in all manner of workmanship.
And I, behold, I have appointed with him Oholiab, the son of Ahisamach, of the tribe of Dan; and in the heart of all that are wise-hearted I have put wisdom, that they may make all that I have commanded thee:
the tent of meeting, and the ark of the testimony, and the mercy-seat that is thereupon, and all the furniture of the Tent,
and the table and its vessels, and the pure candlestick with all its vessels, and the altar of incense,
and the altar of burnt-offering with all its vessels, and the laver and its base,
and the finely wrought garments, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office,
and the anointing oil, and the incense of sweet spices for the holy place: according to all that I have commanded thee shall they do.
And Jehovah spake unto Moses, saying,
Speak thou also unto the children of Israel, saying, Verily ye shall keep my sabbaths: for it is a sign between me and you throughout your generations; that ye may know that I am Jehovah who sanctifieth you.
Ye shall keep the sabbath therefore; for it is holy unto you: every one that profaneth it shall surely be put to death; for whosoever doeth any work therein, that soul shall be cut off from among his people.
Six days shall work be done, but on the seventh day is a sabbath of solemn rest, holy to Jehovah: whosoever doeth any work on the sabbath day, he shall surely be put to death.
Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.
It is a sign between me and the children of Israel for ever: for in six days Jehovah made heaven and earth, and on the seventh day he rested, and was refreshed.
And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, the two tables of the testimony, tables of stone, written with the finger of God.
I sent not these prophets, yet they ran: I spake not unto them, yet they prophesied.
Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up,
doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil;
rejoiceth not in unrighteousness, but rejoiceth with the truth;
But unto each one of us was the grace given according to the measure of the gift of Christ.
Wherefore he saith, {Psalm 68:18.}When he ascended on high, he led captivity captive,And gave gifts unto men.
(Now this, He ascended, what is it but that he also descended {Some ancient authorities insert first.}into the lower parts of the earth?
He that descended is the same also that ascended far above all the heavens, that he might fill all things.)
And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ:
till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ:
Paul, an apostle (not from men, neither through {Or, a man}man, but through Jesus Christ, and God the Father, who raised him from the dead),
and all the brethren that are with me, unto the churches of Galatia:
Grace to you and peace {Some ancient authorities read from God our Father, and the Lord Jesus Christ.}from God the Father, and our Lord Jesus Christ,
who gave himself for our sins, that he might deliver us out of this present evil {Or, age}world, according to the will of {Or, God and our Father}our God and Father:
to whom be the glory {Greek: unto the ages of the ages.}for ever and ever. Amen.
I marvel that ye are so quickly removing from him that called you in the grace of Christ unto a different {Greek: good tidings. See marginal note on Matthew 4:23.}gospel;
{Or, which is nothing else save that there &c.}which is not another gospel: only there are some that trouble you, and would pervert the {Greek: good tidings. See marginal note on Matthew 4:23.}gospel of Christ.
But though we, or an angel from heaven, should {See marginal note on Matthew 11:5.}preach {Some ancient authorities omit unto you.}unto you any gospel {Or, contrary to that}other than that which we preached unto you, let him be anathema.
As we have said before, so say I now again, If any man {See marginal note on Matthew 11:5.}preacheth unto you any gospel {Or, contrary to that}other than that which ye received, let him be anathema.
For am I now seeking the favor of men, or of God? or am I striving to please men? if I were still pleasing men, I should not be a {Greek: bondservant.}servant of Christ.
For I make known to you, brethren, as touching the {Greek: good tidings. See marginal note on Matthew 4:23.}gospel which was {See marginal note on Matthew 11:5.}preached by me, that it is not after man.
For neither did I receive it from {Or, a man}man, nor was I taught it, but it came to me through revelation of Jesus Christ.
For ye have heard of my manner of life in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and made havoc of it:
and I advanced in the Jews' religion beyond many of mine own age {Greek: in my race. Compare 2 Corinthians 11:26.}among my countrymen, being more exceedingly zealous for the traditions of my fathers.
But when it was the good pleasure of God, who separated me, even from my mother's womb, and called me through his grace,
to reveal his Son in me, that I might {See marginal note on Matthew 11:5.}preach him among the Gentiles; straightway I conferred not with flesh and blood:
neither went I up to Jerusalem to them that were apostles before me: but I went away into Arabia; and again I returned unto Damascus.
Then after three years I went up to Jerusalem to {Or, become acquainted with}visit Cephas, and tarried with him fifteen days.
But other of the apostles saw I none, {Or, but only}save {Or, Jacob}James the Lord's brother.
Now touching the things which I write unto you, behold, before God, I lie not.
Then I came into the regions of Syria and Cilicia.
And I was still unknown by face unto the churches of Judæa which were in Christ:
but they only heard say, He that once persecuted us now {See marginal note on Matthew 11:5.}preacheth the faith of which he once made havoc;
and they glorified God in me.
Who then is the faithful and wise {Greek: bondservant.}servant, whom his lord hath set over his household, to give them their food in due season?
Then shall the kingdom of heaven be likened unto ten virgins, who took their {Or, torches}lamps, and went forth to meet the bridegroom.
None of them can by any means redeem his brother,Nor give to God a ransom for him;
(For the redemption of their life is costly,And it faileth for ever),
That he should still live alway,That he should not see {Or, the pit}corruption.