American Standard Version of 1901
Versliste
On that day went Jesus out of the house, and sat by the sea side.
And there were gathered unto him great multitudes, so that he entered into a boat, and sat; and all the multitude stood on the beach.
And he spake to them many things in parables, saying, Behold, the sower went forth to sow;
and as he sowed, some seeds fell by the way side, and the birds came and devoured them:
and others fell upon the rocky places, where they had not much earth: and straightway they sprang up, because they had no deepness of earth:
and when the sun was risen, they were scorched; and because they had no root, they withered away.
And others fell upon the thorns; and the thorns grew up and choked them:
and others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty.
He that hath ears {Some ancient authorities add here, and in verse 43, to hear: as in Mark 4:9; Luke 8:8.}, let him hear.
And the disciples came, and said unto him, Why speakest thou unto them in parables?
And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.
For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath.
Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand.
And unto them is fulfilled the prophecy of Isaiah, which saith, {Isaiah 6:9, 10.}By hearing ye shall hear, and shall in no wise understand;And seeing ye shall see, and shall in no wise perceive:
For this people's heart is waxed gross,And their ears are dull of hearing,And their eyes they have closed;Lest haply they should perceive with their eyes,And hear with their ears,And understand with their heart,And should turn again,And I should heal them.
But blessed are your eyes, for they see; and your ears, for they hear.
For verily I say unto you, that many prophets and righteous men desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.
Hear then ye the parable of the sower.
When any one heareth the word of the kingdom, and understandeth it not, then cometh the evil one, and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side.
And he that was sown upon the rocky places, this is he that heareth the word, and straightway with joy receiveth it;
yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.
And he that was sown among the thorns, this is he that heareth the word; and the care of the {Or, age}world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.
Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field:
but while men slept, his enemy came and sowed {Or, darnel}tares also among the wheat, and went away.
But when the blade sprang up and brought forth fruit, then appeared the tares also.
And the {Greek: bondservants.}servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares?
And he said unto them, An {Greek: A man this is an enemy.}enemy hath done this. And the {Greek: bondservants.}servants say unto him, Wilt thou then that we go and gather them up?
But he saith, Nay; lest haply while ye gather up the tares, ye root up the wheat with them.
Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn.
Another parable set he before them, saying, The kingdom of heaven is like unto a grain of mustard seed, which a man took, and sowed in his field:
which indeed is less than all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the heaven come and lodge in the branches thereof.
Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three {The word in the Greek denotes the Hebrew seah, a measure containing nearly a peek and a half.}measures of meal, till it was all leavened.
All these things spake Jesus in parables unto the multitudes; and without a parable spake he nothing unto them:
that it might be fulfilled which was spoken through the prophet, saying, {Psalm 78:2.}I will open my mouth in parables;I will utter things hidden from the foundation {Many ancient authorities omit of the world.}of the world.
Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field.
And he answered and said, He that soweth the good seed is the Son of man;
and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one;
and the enemy that sowed them is the devil: and the harvest is {Or, the consummation of the age}the end of the world; and the reapers are angels.
As therefore the tares are gathered up and burned with fire; so shall it be in {Or, the consummation of the age}the end of the world.
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity,
and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.
Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears {See verse 9.}, let him hear.
The kingdom of heaven is like unto a treasure hidden in the field; which a man found, and hid; and {Or, for joy thereof}in his joy he goeth and selleth all that he hath, and buyeth that field.
Again, the kingdom of heaven is like unto a man that is a merchant seeking goodly pearls:
and having found one pearl of great price, he went and sold all that he had, and bought it.
Again, the kingdom of heaven is like unto a {Greek: drag-net.}net, that was cast into the sea, and gathered of every kind:
which, when it was filled, they drew up on the beach; and they sat down, and gathered the good into vessels, but the bad they cast away.
So shall it be in {Or, the consummation of the age}the end of the world: the angels shall come forth, and sever the wicked from among the righteous,
and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.
Have ye understood all these things? They say unto him, Yea.
And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.
And it came to pass, when Jesus had finished these parables, he departed thence.
And coming into his own country he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these {Greek: powers.}mighty works?
Is not this the carpenter's son? is not his mother called Mary? and his brethren, {Or, Jacob}James, and Joseph, and Simon, and Judas?
And his sisters, are they not all with us? Whence then hath this man all these things?
And they were {Greek: caused to stumble.}offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house.
And he did not many {Greek: powers.}mighty works there because of their unbelief.
And after six days Jesus taketh with him Peter, and {Or, Jacob}James, and John his brother, and bringeth them up into a high mountain apart:
and he was transfigured before them; and his face did shine as the sun, and his garments became white as the light.
And behold, there appeared unto them Moses and Elijah talking with him.
And Peter answered, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, I will make here three {Or, booths}tabernacles; one for thee, and one for Moses, and one for Elijah.
While he was yet speaking, behold, a bright cloud overshadowed them: and behold, a voice out of the cloud, saying, This is my beloved Son, in whom I am well pleased; hear ye him.
And when the disciples heard it, they fell on their face, and were sore afraid.
And Jesus came and touched them and said, Arise, and be not afraid.
And lifting up their eyes, they saw no one, save Jesus only.
And as they were coming down from the mountain, Jesus commanded them, saying, Tell the vision to no man, until the Son of man be risen from the dead.
And his disciples asked him, saying, Why then say the scribes that Elijah must first come?
And he answered and said, Elijah indeed cometh, and shall restore all things:
but I say unto you, that Elijah is come already, and they knew him not, but did unto him whatsoever they would. Even so shall the Son of man also suffer of them.
Then understood the disciples that he spake unto them of John the Baptist.
And when they were come to the multitude, there came to him a man, kneeling to him, and saying,
Lord, have mercy on my son: for he is epileptic, and suffereth grievously; for oft-times he falleth into the fire, and oft-times into the water.
And I brought him to thy disciples, and they could not cure him.
And Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I bear with you? bring him hither to me.
And Jesus rebuked him; and the demon went out of him: and the boy was cured from that hour.
Then came the disciples to Jesus apart, and said, Why could not we cast it out?
And he saith unto them, Because of your little faith: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. {Many authorities, some ancient , insert verse 21 But this kind goeth not out save by prayer and fasting. See Mark 9:29.}
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And while they {Some ancient authorities read were gathering themselves together.}abode in Galilee, Jesus said unto them, The Son of man shall be {See chapter 10:4.}delivered up into the hands of men;
and they shall kill him, and the third day he shall be raised up. And they were exceeding sorry.
And when they were come to Capernaum, they that received the {Greek: didrachma. Compare marginal note on Luke 15:8.}half-shekel came to Peter, and said, Doth not your teacher pay the {Greek: didrachma. Compare marginal note on Luke 15:8.}half-shekel?
He saith, Yea. And when he came into the house, Jesus spake first to him, saying, What thinkest thou, Simon? the kings of the earth, from whom do they receive toll or tribute? from their sons, or from strangers?
And when he said, From strangers, Jesus said unto him, Therefore the sons are free.
But, lest we cause them to stumble, go thou to the sea, and cast a hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a {Greek: stater.}shekel: that take, and give unto them for me and thee.
And Jehovah, the God of their fathers, sent to them by his messengers, rising up early and sending, because he had compassion on his people, and on his dwelling-place:
but they mocked the messengers of God, and despised his words, and scoffed at his prophets, until the wrath of Jehovah arose against his people, till there was no {Hebrew: healing.}remedy.
And it came to pass when Jesus had finished these words, he departed from Galilee, and came into the borders of Judæa beyond the Jordan;
and great multitudes followed him; and he healed them there.
And there came unto him {Many authorities, some ancient insert the.}Pharisees, trying him, and saying, Is it lawful for a man to put away his wife for every cause?
And he answered and said, Have ye not read, {Genesis 1:27; verse 2.}that he who {Some ancient authorities read created.}made them from the beginning made them male and female,
and said, {Genesis 2:24.}For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh?
So that they are no more two, but one flesh. What therefore God hath joined together, let not man put asunder.
They say unto him, {Deuteronomy 24:1-4.}Why then did Moses command to give a bill of divorcement, and to put her away?
He saith unto them, Moses for your hardness of heart suffered you to put away your wives: but from the beginning it hath not been so.
And I say unto you, Whosoever shall put away his wife, {Some ancient authorities read saving for the cause of fornication, maketh her an adulteress: as in chapter 5:32.}except for fornication, and shall marry another, committeth adultery: {The following words, to the end of the verse, are omitted by some ancient authorities.}and he that marrieth her when she is put away committeth adultery.
The disciples say unto him, If the case of the man is so with his wife, it is not expedient to marry.
But he said unto them, Not all men can receive this saying, but they to whom it is given.
For there are eunuchs, that were so born from their mother's womb: and there are eunuchs, that were made eunuchs by men: and there are eunuchs, that made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
Then were there brought unto him little children, that he should lay his hands on them, and pray: and the disciples rebuked them.
But Jesus said, Suffer the little children, and forbid them not, to come unto me: for {Or, of such is}to such belongeth the kingdom of heaven.
And he laid his hands on them, and departed thence.
And behold, one came to him and said, {Some ancient authorities read Good Teacher. See Mark 10:17; Luke 18:18.}Teacher, what good thing shall I do, that I may have eternal life?
And he said unto him, {Some ancient authorities read Why callest thou me good? None is good save one, even God. See Mark 10:18; Luke 18:19.}Why askest thou me concerning that which is good? One there is who is good: but if thou wouldest enter into life, keep the commandments.
He saith unto him, Which? And Jesus said, {Exodus 20:12-16; Deuteronomy 5:16-20.}Thou shalt not kill, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
Honor thy father and thy mother; and, {Leviticus 19:18.}Thou shalt love thy neighbor as thyself.
The young man saith unto him, All these things have I observed: what lack I yet?
Jesus said unto him, If thou wouldest be perfect, go, sell that which thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.
But when the young man heard the saying, he went away sorrowful; for he was one that had great possessions.
And Jesus said unto his disciples, Verily I say unto you, It is hard for a rich man to enter into the kingdom of heaven.
And again I say unto you, It is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
And when the disciples heard it, they were astonished exceedingly, saying, Who then can be saved?
And Jesus looking upon them said to them, With men this is impossible; but with God all things are possible.
Then answered Peter and said unto him, Lo, we have left all, and followed thee; what then shall we have?
And Jesus said unto them, Verily I say unto you, that ye who have followed me, in the regeneration when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
And every one that hath left houses, or brethren, or sisters, or father, or mother, {Many ancient authorities add or wife: as in Luke 18:29.}or children, or lands, for my name's sake, shall receive {Some ancient authorities read manifold.}a hundredfold, and shall inherit eternal life.
But many shall be last that are first; and first that are last.
Now when he heard that John was delivered up, he withdrew into Galilee;