American Standard Version of 1901
Versliste
And as Jesus returned, the multitude welcomed him; for they were all waiting for him.
And behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him to come into his house;
for he had an only daughter, about twelve years of age, and she was dying. But as he went the multitudes thronged him.
And a woman having an issue of blood twelve years, who {Some ancient authorities omit had spent all her living upon physicians, and.}had spent all her living upon physicians, and could not be healed of any,
came behind him, and touched the border of his garment: and immediately the issue of her blood stanched.
And Jesus said, Who is it that touched me? And when all denied, Peter said, {Some ancient authorities omit and they that were with him.}and they that were with him, Master, the multitudes press thee and crush thee.
But Jesus said, Some one did touch me; for I perceived that power had gone forth from me.
And when the woman saw that she was not hid, she came trembling, and falling down before him declared in the presence of all the people for what cause she touched him, and how she was healed immediately.
And he said unto her, Daughter, thy faith hath {Or, saved thee}made thee whole; go in peace.
While he yet spake, there cometh one from the ruler of the synagogue's house, saying, Thy daughter is dead; trouble not the Teacher.
But Jesus hearing it, answered him, Fear not: only believe, and she shall be {Or, saved thee}made whole.
And when he came to the house, he suffered not any man to enter in with him, save Peter, and John, and James, and the father of the maiden and her mother.
And all were weeping, and bewailing her: but he said, Weep not; for she is not dead, but sleepeth.
And they laughed him to scorn, knowing that she was dead.
But he, taking her by the hand, called, saying, Maiden, arise.
And her spirit returned, and she rose up immediately: and he commanded that something be given her to eat.
And her parents were amazed: but he charged them to tell no man what had been done.
After these things there was a {Many ancient authorities read the feast (compare chapter 2:13?)}feast of the Jews; and Jesus went up to Jerusalem.
Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew {Some ancient authorities read Bethsaida, others Bethzatha.}Bethesda, having five porches.
In these lay a multitude of them that were sick, blind, halt, withered {Many ancient authorities insert, wholly or in part, waiting for the moving of the water 4 for the angel of the Lord went down at certain seasons into the pool, and troubled the water whosoever then first after the troubling of the water stepped in was made whole, with whatsoever disease he was holden.}.
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And a certain man was there, who had been thirty and eight years in his infirmity.
When Jesus saw him lying, and knew that he had been now a long time in that case, he saith unto him, Wouldest thou be made whole?
The sick man answered him, {Or, Lord}Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
Jesus saith unto him, Arise, take up thy {Or, pallet}bed, and walk.
And straightway the man was made whole, and took up his {Or, pallet}bed and walked.Now it was the sabbath on that day.
So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy {Or, pallet}bed.
But he answered them, He that made me whole, the same said unto me, Take up thy {Or, pallet}bed, and walk.
They asked him, Who is the man that said unto thee, Take up thy {Or, pallet}bed, and walk?
But he that was healed knew not who it was; for Jesus had conveyed himself away, a multitude being in the place.
Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing befall thee.
The man went away, and told the Jews that it was Jesus who had made him whole.
And for this cause the Jews persecuted Jesus, because he did these things on the sabbath.
But Jesus answered them, My Father worketh even until now, and I work.
For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God.
Jesus therefore answered and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner.
For the Father loveth the Son, and showeth him all things that himself doeth: and greater works than these will he show him, that ye may marvel.
For as the Father raiseth the dead and giveth them life, even so the Son also giveth life to whom he will.
For neither doth the Father judge any man, but he hath given all judgment unto the Son;
that all may honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father that sent him.
Verily, verily, I say unto you, He that heareth my word, and believeth him that sent me, hath eternal life, and cometh not into judgment, but hath passed out of death into life.
Verily, verily, I say unto you, The hour cometh, and now is, when the dead shall hear the voice of the Son of God; and they that {Or, hearken}hear shall live.
For as the Father hath life in himself, even so gave he to the Son also to have life in himself:
and he gave him authority to execute judgment, because he is a son of man.
Marvel not at this: for the hour cometh, in which all that are in the tombs shall hear his voice,
and shall come forth; they that have done good, unto the resurrection of life; and they that have {Or, practised}done evil, unto the resurrection of judgment.
I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me.
If I bear witness of myself, my witness is not true.
It is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
Ye have sent unto John, and he hath borne witness unto the truth.
But the witness which I receive is not from man: howbeit I say these things, that ye may be saved.
He was the lamp that burneth and shineth; and ye were willing to rejoice for a season in his light.
But the witness which I have is greater than that of John; for the works which the Father hath given me to accomplish, the very works that I do, bear witness of me, that the Father hath sent me.
And the Father that sent me, he hath borne witness of me. Ye have neither heard his voice at any time, nor seen his form.
And ye have not his word abiding in you: for whom he sent, him ye believe not.
{Or, Search the scriptures}Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me;
and ye will not come to me, that ye may have life.
I receive not glory from men.
But I know you, that ye have not the love of God in yourselves.
I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
How can ye believe, who receive glory one of another, and the glory that cometh from {Some ancient authorities read the only one.}the only God ye seek not?
Think not that I will accuse you to the Father: there is one that accuseth you, even Moses, on whom ye have set your hope.
For if ye believed Moses, ye would believe me; for he wrote of me.
But if ye believe not his writings, how shall ye believe my words?
The hand of Jehovah was upon me, and he brought me out in the Spirit of Jehovah, and set me down in the midst of the valley; and it was full of bones.
And he caused me to pass by them round about: and, behold, there were very many {Hebrew: upon the face of the valley.}in the open valley; and, lo, they were very dry.
And he said unto me, Son of man, can these bones live? And I answered, O Lord Jehovah, thou knowest.
Again he said unto me, Prophesy over these bones, and say unto them, O ye dry bones, hear the word of Jehovah.
Thus saith the Lord Jehovah unto these bones: Behold, I will cause {Or, spirit}breath to enter into you, and ye shall live.
And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put {Or, spirit}breath in you, and ye shall live; and ye shall know that I am Jehovah.
So I prophesied as I was commanded: and as I prophesied, there was a {Or, thundering}noise, and, behold, an earthquake; and the bones came together, bone to its bone.
And I beheld, and, lo, there were sinews upon them, and flesh came up, and skin covered them above; but there was no breath in them.
Then said he unto me, Prophesy unto the {Or, breath}wind, prophesy, son of man, and say to the {Or, breath}wind, Thus saith the Lord Jehovah: Come from the four winds, O {Or, wind Or, spirit}breath, and breathe upon these slain, that they may live.
So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.
Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried up, and our hope is lost; we are clean cut off.
Therefore prophesy, and say unto them, Thus saith the Lord Jehovah: Behold, I will open your graves, and cause you to come up out of your graves, O my people; and I will bring you into the land of Israel.
And ye shall know that I am Jehovah, when I have opened your graves, and caused you to come up out of your graves, O my people.
And I will put my {Or, breath}Spirit in you, and ye shall live, and I will place you in your own land: and ye shall know that I, Jehovah, have spoken it and performed it, saith Jehovah.
The word of Jehovah came again unto me, saying,
And thou, son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and {Or, of}for all the house of Israel his companions:
and join them for thee one to another into one stick, that they may become one in thy hand.
And when the children of thy people shall speak unto thee, saying, Wilt thou not show us what thou meanest by these?
say unto them, Thus saith the Lord Jehovah: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his companions; and I will put them {Or, together with him unto (or, to be) the stock of Judah}with it, even with the stick of Judah, and make them one stick, and they shall be one in my hand.
And the sticks whereon thou writest shall be in thy hand before their eyes.
And say unto them, Thus saith the Lord Jehovah: Behold, I will take the children of Israel from among the nations, whither they are gone, and will gather them on every side, and bring them into their own land:
and I will make them one nation in the land, upon the mountains of Israel; and one king shall be king to them all; and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all;
neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions; but I will save them {Or, with a slight change of text, from all their backslidings}out of all their dwelling-places, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.
And my servant David shall be king over them; and they all shall have one shepherd: they shall also walk in mine ordinances, and observe my statutes, and do them.
And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers dwelt; and they shall dwell therein, they, and their children, and their children's children, for ever: and David my servant shall be their prince for ever.
Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them; and I will {Or, give it them}place them, and multiply them, and will set my sanctuary in the midst of them for evermore.
My tabernacle also shall be {Or, over}with them; and I will be their God, and they shall be my people.
And the nations shall know that {Or, I, Jehovah, do sanctify Israel}I am Jehovah that sanctifieth Israel, when my sanctuary shall be in the midst of them for evermore.
{Or, In the generations that come}In days to come shall Jacob take root; Israel shall blossom and bud; and they shall fill the face of the world with fruit.
And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting {Or, abhorrence}contempt.