American Standard Version of 1901
Versliste
the son of Enos, the son of Seth, the son of Adam, the son of God.
Being then the offspring of God, we ought not to think that {Or, that which is divine}the Godhead is like unto gold, or silver, or stone, graven by art and device of man.
Jesus saith to her, {Greek: Take not hold on me}Touch me not; for I am not yet ascended unto the Father: but go unto my brethren, and say to them, I ascend unto my Father and your Father, and my God and your God.
And he stretched forth his hand towards his disciples, and said, Behold, my mother and my brethren!
For whosoever shall do the will of my Father who is in heaven, he is my brother, and sister, and mother.
and I made known unto them thy name, and will make it known; that the love wherewith thou lovedst me may be in them, and I in them.
For what great nation is there, that hath {Or, God}a god so nigh unto them, as Jehovah our God is whensoever we call upon him?
Or hath God assayed to go and take him a nation from the midst of another nation, by trials, by signs, and by wonders, and by war, and by a mighty hand, and by an outstretched arm, and by great terrors, according to all that Jehovah your God did for you in Egypt before your eyes?
Unto thee it was showed, that thou mightest know that Jehovah he is God; there is none else besides him.
Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he made thee to see his great fire; and thou heardest his words out of the midst of the fire.
And because he loved thy fathers, therefore he chose their seed after them, and brought thee out with his presence, with his great power, out of Egypt;
to drive out nations from before thee greater and mightier than thou, to bring thee in, to give thee their land for an inheritance, as at this day.
Know therefore this day, and lay it to thy heart, that Jehovah he is God in heaven above and upon the earth beneath; there is none else.
I am the true vine, and my Father is the husbandman.
Every branch in me that beareth not fruit, he taketh it away: and every branch that beareth fruit, he cleanseth it, that it may bear more fruit.
Already ye are clean because of the word which I have spoken unto you.
Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me.
I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing.
If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned.
If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you.
Herein {Or, was}is my Father glorified, {Many ancient authorities read that ye bear much fruit, and be my disciples.}that ye bear much fruit; and so shall ye be my disciples.
Even as the Father hath loved me, I also have loved you: abide ye in my love.
If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.
These things have I spoken unto you, that my joy may be in you, and that your joy may be made full.
This is my commandment, that ye love one another, even as I have loved you.
Greater love hath no man than this, that a man lay down his life for his friends.
Ye are my friends, if ye do the things which I command you.
No longer do I call you {Greek: bondservants.}servants; for the {Greek: bondservant.}servant knoweth not what his lord doeth: but I have called you friends; for all things that I heard from my Father, I have made known unto you.
Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you.
These things I command you, that ye may love one another.
If the world hateth you, {Or, know ye}ye know that it hath hated me before it hated you.
If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you.
Remember the word that I said unto you, A {Greek: bondservant.}servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also.
But all these things will they do unto you for my name's sake, because they know not him that sent me.
If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin.
He that hateth me hateth my Father also.
If I had not done among them the works which none other did, they had not had sin: but now have they both seen and hated both me and my Father.
But this cometh to pass, that the word may be fulfilled that is written in their law, {Psalm 35:19; 69:4}They hated me without a cause.
But when the {Or, Advocate Or, Helper Greek: Paraclete.}Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which {Or, goeth forth from}proceedeth from the Father, he shall bear witness of me:
{Or, and bear ye also witness}and ye also bear witness, because ye have been with me from the beginning.
{Or, Endure unto chastening}It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom his father chasteneth not?
But if ye are without chastening, whereof all have been made partakers, then are ye bastards, and not sons.
Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of {Or, our spirits}spirits, and live?
For they indeed for a few days chastened us as seemed good to them; but he for our profit, that we may be partakers of his holiness.
For neither doth the Father judge any man, but he hath given all judgment unto the Son;
in the day when God {Or, judgeth}shall judge the secrets of men, according to my {See marginal notes on chapter 1:1.}gospel, by Jesus Christ.
But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God.
For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.
And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do.
But there is forgiveness with thee,That thou mayest be feared.
{Hebrew: Hallelujah.}Praise ye Jehovah.Blessed is the man that feareth Jehovah,That delighteth greatly in his commandments.
The fear of Jehovah is the {Or, chief part}beginning of knowledge;But the foolish despise wisdom and instruction.
Happy is the man that feareth alway;But he that hardeneth his heart shall fall into {Or, calamity}mischief.
Herein is love made perfect with us, that we may have boldness in the day of judgment; because as he is, even so are we in this world.
And his affection is more abundantly toward you, while he remembereth the obedience of you all, how with fear and trembling ye received him.
The wicked flee when no man pursueth;But the righteous are bold as a lion.
Say ye not, A conspiracy, concerning all whereof this people shall say, A conspiracy; neither fear ye their fear, nor be in dread thereof.
Jehovah of hosts, him shall ye sanctify; and let him be your fear, and let him be your dread.
And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.