American Standard Version of 1901
Versliste
And he said also unto the disciples, There was a certain rich man, who had a steward; and the same was accused unto him that he was wasting his goods.
And he called him, and said unto him, What is this that I hear of thee? render the account of thy stewardship; for thou canst be no longer steward.
And the steward said within himself, What shall I do, seeing that my lord taketh away the stewardship from me? I have not strength to dig; to beg I am ashamed.
I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
And calling to him each one of his lord's debtors, he said to the first, How much owest thou unto my lord?
And he said, A hundred {Greek: baths, the bath being a Hebrew measure. See Ezekiel 45:10, 11, 14}measures of oil. And he said unto him, Take thy {Greek: writings.}bond, and sit down quickly and write fifty.
Then said he to another, And how much owest thou? And he said, A hundred {Greek: cors, the cor being a Hebrew measure. See Ezekiel 45:14.}measures of wheat. He saith unto him, Take thy {Greek: writings.}bond, and write fourscore.
And his lord commended {Greek: the stewart of unrightousness.}the unrighteous steward because he had done wisely: for the sons of this {Or, age}world are for their own generation wiser than the sons of the light.
And I say unto you, Make to yourselves friends {Greek: out of.}by means of the mammon of unrighteousness; that, when it shall fail, they may receive you into the eternal tabernacles.
He that is faithful in a very little is faithful also in much: and he that is unrighteous in a very little is unrighteous also in much.
If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
And if ye have not been faithful in that which is another's, who will give you that which is {Some ancient authorities read your own.}your own?
But, lest we cause them to stumble, go thou to the sea, and cast a hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a {Greek: stater.}shekel: that take, and give unto them for me and thee.
But ye have dishonored the poor man. Do not the rich oppress you, and themselves drag you before the judgment-seats?
Come now, ye rich, weep and howl for your miseries that are coming upon you.
Your riches are corrupted, and your garments are moth-eaten.
Your gold and your silver are rusted; and their rust shall be for a testimony {Or, unto}against you, and shall eat your flesh as fire. Ye have laid up your treasure in the last days.
Behold, the hire of the laborers who mowed your fields, which is of you kept back by fraud, crieth out: and the cries of them that reaped have entered into the ears of the Lord of Sabaoth.
Ye have lived delicately on the earth, and taken your pleasure; ye have nourished your hearts in a day of slaughter.
Ye have condemned, ye have killed the righteous one; he doth not resist you.
But when thou makest a feast, bid the poor, the maimed, the lame, the blind:
and thou shalt be blessed; because they have not wherewith to recompense thee: for thou shalt be recompensed in the resurrection of the just.
So teach us to number our days,That we may get us a heart of wisdom.
But to do good and to communicate forget not: for with such sacrifices God is well pleased.
What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him?
If a brother or sister be naked and in lack of daily food,
and one of you say unto them, Go in peace, be ye warmed and filled; and yet ye give them not the things needful to the body; what doth it profit?
Even so faith, if it have not works, is dead in itself.
{Or, But some one will say}Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from thy works, and I by my works will show thee my faith.
Thou believest that {Some ancient authorities read there is one God.}God is one; thou doest well: the demons also believe, and shudder.
But wilt thou know, O vain man, that faith apart from works is barren?
Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar?
{Or, Seest thou…perfect?}Thou seest that faith wrought with his works, and by works was faith made perfect;
and the scripture was fulfilled which saith, {Genesis 15:6}And Abraham believed God, and it was reckoned unto him for righteousness; {Isaiah 41:8; 2 Chronicles 20:7}and he was called the friend of God.
Ye see that by works a man is justified, and not only by faith.
And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?
For as the body apart from the spirit is dead, even so faith apart from works is dead.
Sell that which ye have, and give alms; make for yourselves purses which wax not old, a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth.
as also ye did acknowledge us in part, that we are your glorying, even as ye also are ours, in the day of our Lord Jesus.
For what is our hope, or joy, or crown of glorying? Are not even ye, before our Lord Jesus at his {Greek: presence. Compare 2 Corinthians 10:10.}coming?
For ye are our glory and our joy.
Charge them that are rich in this present {Or, age.}world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy;
that they do good, that they be rich in good works, that they be ready to distribute, {Or, ready to sympathize}willing to communicate;
laying up in store for themselves a good foundation against the time to come, that they may lay hold on the life which is life indeed.
Sell that which ye have, and give alms; make for yourselves purses which wax not old, a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth.
And let our people also learn to {Or, profess honest occupations}maintain good works for necessary {Or, wants}uses, that they be not unfruitful.
and those that use the world, as not using it to the full: for the fashion of this world passeth away.
Not that I seek for the gift; but I seek for the fruit that increaseth to your account.
for ye were once darkness, but are now light in the Lord: walk as children of light
Here, moreover, it is required in stewards, that a man be found faithful.