American Standard Version of 1901
Versliste
And when he had said this, he showed unto them his hands and his side. The disciples therefore were glad, when they saw the Lord.
The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and put my hand into his side, I will not believe.
Then saith he to Thomas, Reach hither thy finger, and see my hands; and reach hither thy hand, and put it into my side: and be not faithless, but believing.
See my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye behold me having.
Behold, he cometh with the clouds; and every eye shall see him, and they that pierced him; and all the tribes of the earth shall mourn over him. Even so, Amen.
For our {Or, commonwealth}citizenship is in heaven; whence also we wait for a Saviour, the Lord Jesus Christ:
who shall fashion anew the body of our humiliation, that it may be conformed to the body of his glory, according to the working whereby he is able even to subject all things unto himself.
And he that sitteth on the throne said, Behold, I make all things new. And he saith, {Or, Write, These words are faithful and true.}Write: for these words are faithful and true.
Therefore my heart is glad, and my glory rejoiceth;My flesh also shall dwell {Or, confidently}in safety.
For thou wilt not leave my soul to Sheol;Neither wilt thou suffer thy {Or, godly Or, beloved Another reading is, holy ones.}holy one to see {Or, the pit}corruption.
to whom he also {Greek: presented.}showed himself alive after his passion by many proofs, appearing unto them by the space of forty days, and speaking the things concerning the kingdom of God:
And as they spake these things, he himself stood in the midst of them, {Some ancient authorities omit and saith unto them, Peace be unto you.}and saith unto them, Peace be unto you.
to whom he also {Greek: presented.}showed himself alive after his passion by many proofs, appearing unto them by the space of forty days, and speaking the things concerning the kingdom of God:
who also said, Ye men of Galilee, why stand ye looking into heaven? this Jesus, who was received up from you into heaven shall so come in like manner as ye beheld him going into heaven.
Behold, he cometh with the clouds; and every eye shall see him, and they that pierced him; and all the tribes of the earth shall mourn over him. Even so, Amen.
And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplication; and they shall look unto {According to some Massoretic text., him.}me whom they have pierced; and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his first-born.
But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.
And one shall say unto him, What are these wounds between thine {Hebrew: hands.}arms? Then he shall answer, Those with which I was wounded in the house of my {Or, lovers}friends.
But their eyes were holden that they should not know him.
And their eyes were opened, and they knew him; and he vanished out of their sight.
And after these things he was manifested in another form unto two of them, as they walked, on their way into the country.
But though he had done so many signs before them, yet they believed not on him:
that the word of Isaiah the prophet might be fulfilled, which he spake, {Isaiah 53:1}Lord, who hath believed our report?And to whom hath the arm of the Lord been revealed?
For this cause they could not believe, for that Isaiah said again,
{Isaiah 6:10}He hath blinded their eyes, and he hardened their heart;Lest they should see with their eyes,and perceive with their heart,And should turn,And I should heal them.
These things said Isaiah, because he saw his glory; and he spake of him.
and saw him saying unto me, Make haste, and get thee quickly out of Jerusalem; because they will not receive of thee testimony concerning me.
Am I not free? am I not an apostle? have I not seen Jesus our Lord? are not ye my work in the Lord?
and from Jesus Christ, who is the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. Unto him that loveth us, and {Many authorities, some ancient, read washed. Hebrews 9:14; compare chapter 7:14.}loosed us from our sins {Greek: in.}by his blood;
Behold, he cometh with the clouds; and every eye shall see him, and they that pierced him; and all the tribes of the earth shall mourn over him. Even so, Amen.
Behold, my servant shall {Or, prosper}deal wisely, he shall be exalted and lifted up, and shall be very high.
Thine eyes shall see the king in his beauty: they shall behold {Or, a land that is very far off Hebrew: a land of far distances.}a land that reacheth afar.
Thou art fairer than the children of men;Grace is poured {Or, upon}into thy lips:Therefore God hath blessed thee for ever.
Gird thy sword upon thy thigh, O mighty one,Thy glory and thy majesty.
And in thy majesty ride on prosperously, {Or, In behalf of}Because of truth and meekness and righteousness:And {Or, let thy right hand teach}thy right hand shall teach thee terrible things.
All thy garments smell of myrrh, and aloes, and cassia;Out of ivory palaces stringed instruments have made thee glad.
I saw in the night-visions, and, behold, there came with the clouds of heaven one like unto a son of man, and he came even to the ancient of days, and they brought him near before him.
And there was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
For neither doth the Father judge any man, but he hath given all judgment unto the Son;
and he gave him authority to execute judgment, because he is a son of man.
Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves.
He that eateth my flesh and drinketh my blood hath eternal life: and I will raise him up at the last day.
For my flesh is {Greek: true meat}meat indeed, and my blood is {Greek: true drink}drink indeed.
He that eateth my flesh and drinketh my blood abideth in me, and I in him.
As the living Father sent me, and I live because of the Father; so he that eateth me, he also shall live because of me.
And I saw a great white throne, and him that sat upon it, from whose face the earth and the heaven fled away; and there was found no place for them.
But now hath Christ been raised from the dead, the firstfruits of them that are asleep.
For since by man came death, by man came also the resurrection of the dead.
For as in Adam all die, so also in {Greek: the Christ.}Christ shall all be made alive.
But each in his own order: Christ the firstfruits; then they that are Christ's, at his {Greek: presence.}coming.
Then cometh the end, when he shall deliver up the kingdom to {Greek: the God and Father.}God, even the Father; when he shall have abolished all rule and all authority and power.
For he must reign, till he hath put all his enemies under his feet.
The last enemy that shall be abolished is death.
For, He put all things in subjection under his feet. {Or, But when he shall have said, All things are put in subjection (evidently excepting him that did subject all things unto him), when, I say, all things &c.}But when he saith, {Psalm 8:6.}All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.
But some one will say, How are the dead raised? and with what manner of body do they come?
Thou foolish one, that which thou thyself sowest is not quickened except it die:
and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind;
but God giveth it a body even as it pleased him, and to each seed a body of its own.
All flesh is not the same flesh: but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fishes.
There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.
So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
it is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:
it is sown a {Greek: psychical.}natural body; it is raised a spiritual body. If there is a {Greek: psychical.}natural body, there is also a spiritual body.
So also it is written, {Genesis 2:7.}The first man Adam became a living soul. The last Adam became a life-giving spirit.
Howbeit that is not first which is spiritual, but that which is {Greek: psychical.}natural; then that which is spiritual.
The first man is of the earth, earthy: the second man is of heaven.
As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
And as we have borne the image of the earthy, {Many ancient authorities read let us also bear.}we shall also bear the image of the heavenly.
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
Behold, I tell you a mystery: {Or, We shall not all &c.}We all shall not sleep, but we shall all be changed,
in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
For this corruptible must put on incorruption, and this mortal must put on immortality.
But when {Many ancient authorities omit this corruptible shall have put on incorruption, and.}this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, {Isaiah 25:8.}Death is swallowed up {Or, victoriously}in victory.
Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if {Or, it}he shall be manifested, we shall be like him; for we shall see him even as he is.
For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren:
Wherefore if any man is in Christ, {Or, there is a new creation}he is a new creature: the old things are passed away; behold, they are become new.
But Thomas, one of the twelve, called {That is, Twin.}Didymus, was not with them when Jesus came.
The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and put my hand into his side, I will not believe.
And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said, Peace be unto you.
Then saith he to Thomas, Reach hither thy finger, and see my hands; and reach hither thy hand, and put it into my side: and be not faithless, but believing.
Thomas answered and said unto him, My Lord and my God.
Jesus saith unto him, Because thou hast seen me, {Or, hast thou believed?}thou hast believed: blessed are they that have not seen, and yet have believed.
who also said, Ye men of Galilee, why stand ye looking into heaven? this Jesus, who was received up from you into heaven shall so come in like manner as ye beheld him going into heaven.
Behold what manner of love the Father hath bestowed upon us, that we should be called children of God; and such we are. For this cause the world knoweth us not, because it knew him not.
Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if {Or, it}he shall be manifested, we shall be like him; for we shall see him even as he is.
And every one that hath this hope set on him purifieth himself, even as he is pure.
For our {Or, commonwealth}citizenship is in heaven; whence also we wait for a Saviour, the Lord Jesus Christ:
Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.
but emptied himself, taking the form of a {Greek: bondservant.}servant, {Greek: becoming in.}being made in the likeness of men;
and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.
For what the law could not do, {Greek: wherein.}in that it was weak through the flesh, God, sending his own Son in the likeness of {Greek: flesh of sin.}sinful flesh {Or, and as an offering for sin Leviticus 7:37 & c. Hebrews 10:6 & c. }and for sin, condemned sin in the flesh:
Therefore doth the Father love me, because I lay down my life, that I may take it again.
No one {Some ancient authorities read took it away}taketh it away from me, but I lay it down of myself. I have {Or, right}power to lay it down, and I have {Or, right}power to take it again. This commandment received I from my Father.
that it might be fulfilled which was spoken through Isaiah the prophet, saying: {Isaiah 53:4}Himself took our infirmities, and bare our diseases.
Since then the children are sharers in {Greek: blood and flesh. Ephesians 6:12}flesh and blood, he also himself in like manner partook of the same; that through death he {Or, may}might bring to nought him that {Or, hath}had the power of death, that is, the devil;
seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us {Some ancient authorities read through glory and virtue.}by his own glory and virtue;
And the Word became flesh, and {Greek: tabernacled}dwelt among us (and we beheld his glory, glory as of {Or, an only begotten from a father Compare Hebrews 11:17}the only begotten from the Father), full of grace and truth.
For of his fulness we all received, and {Or, grace upon grace.}grace for grace.
For a Topheth is prepared of old; yea, for the king it is made ready; he hath made it deep and large; the pile thereof is fire and much wood; the breath of Jehovah, like a stream of brimstone, doth kindle it.
And thou wentest to the king with oil, and didst increase thy perfumes, and didst send thine ambassadors far off, and didst debase thyself even unto Sheol.
And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods; and he shall prosper till the indignation be accomplished; for that which is determined shall be done.
Listen, O isles, unto me; and hearken, ye peoples, from far: Jehovah hath called me from the womb; from the bowels of my mother hath he made mention of my name:
Thus said Jehovah my God: Feed the flock of slaughter;
And Jehovah God took the man, and put him into the garden of Eden to dress it and to keep it.
therefore Jehovah God sent him forth from the garden of Eden, to till the ground from whence he was taken.
And again she bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.