American Standard Version of 1901
Versliste
Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Cæsar's friend: every one that maketh himself a king {Or, opposeth Cæsar}speaketh against Cæsar.
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
Is it nothing to you, all ye that pass by?Behold, and see if there be any sorrow like unto my sorrow, which is brought upon me, {Or, Whom Jehovah hath afflicted}Wherewith Jehovah hath afflicted me in the day of his fierce anger.
Thou art fairer than the children of men;Grace is poured {Or, upon}into thy lips:Therefore God hath blessed thee for ever.
What is thy beloved more than another beloved,O thou fairest among women?What is thy beloved more than another beloved,That thou dost so adjure us?
My beloved is white and ruddy, {Hebrew: Marked out by a banner.}The chiefest among ten thousand.
His head is as the most fine gold;His locks are {Or, curling}bushy, and black as a raven.
His eyes are like doves beside the water-brooks,Washed with milk, and {Or, sitting by full streams}fitly set.
His cheeks are as a bed of {Or, balsam}spices,As {Or, towers of perfumes}banks of sweet herbs:His lips are as lilies, dropping liquid myrrh.
His hands are as {Or, cylinders}rings of gold set with {Or, topaz}beryl:His body is as {Or, bright ivory}ivory work {Or, encrusted}overlaid with sapphires.
His legs are as pillars of marble, set upon sockets of fine gold:His aspect is like Lebanon, excellent as the cedars.
His {Or, speech Hebrew: palate.}mouth is most sweet;Yea, he is altogether lovely.This is my beloved, and this is my friend,O daughters of Jerusalem.
that it might be fulfilled which was spoken through Isaiah the prophet, saying: {Isaiah 53:4}Himself took our infirmities, and bare our diseases.
And she shall bring forth a son; and thou shalt call his name JESUS; for it is he that shall save his people from their sins.
For the Son of man came to seek and to save that which was lost.
but with precious blood, as of a lamb without spot, even the blood of Christ:
Have this mind in you, which was also in Christ Jesus:
who, existing in the form of God, counted not the being on an equality with God a thing to be grasped,
but emptied himself, taking the form of a {Greek: bondservant.}servant, {Greek: becoming in.}being made in the likeness of men;
and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.
But we behold him who hath been made {Or, for a little while lower}a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man.
whom God raised up, having loosed the pangs of death: because it was not possible that he should be holden of it.
But of which of the angels hath he said at any time, {Psalm 110:1}Sit thou on my right hand,Till I make thine enemies the footstool of thy feet?
And they were bringing unto him little children, that he should touch them: and the disciples rebuked them.
But when Jesus saw it, he was moved with indignation, and said unto them, Suffer the little children to come unto me; forbid them not: for {Or, of such is}to such belongeth the kingdom of God.
Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein.
And he took them in his arms, and blessed them, laying his hands upon them.
And they were bringing unto him also their babes, that he should touch them: but when the disciples saw it, they rebuked them.
But Jesus called them unto him, saying, Suffer the little children to come unto me, and forbid them not: for {Or, of such is}to such belongeth the kingdom of God.
Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein.
The Son of man is come eating and drinking; and ye say, Behold, a gluttonous man, and a winebibber, a friend of {See marginal note on chapter 3:12.}publicans and sinners!
And Jesus lifted up himself, and said unto her, Woman, where are they? did no man condemn thee?
And she said, No man, Lord. And Jesus said, Neither do I condemn thee: go thy way; from henceforth sin no more.
No longer do I call you {Greek: bondservants.}servants; for the {Greek: bondservant.}servant knoweth not what his lord doeth: but I have called you friends; for all things that I heard from my Father, I have made known unto you.
Now Jesus loved Martha, and her sister, and Lazarus.
These things spake he: and after this he saith unto them, Our friend Lazarus is fallen asleep; but I go, that I may awake him out of sleep.
And Jonathan stripped himself of the robe that was upon him, and gave it to David, and his apparel, even to his sword, and to his bow, and to his girdle.
And I will shoot three arrows on the side thereof, as though I shot at a mark.
And, behold, I will send the lad, saying, Go, find the arrows. If I say unto the lad, Behold, the arrows are on this side of thee; take {Or, him}them, and come; for there is peace to thee and {Hebrew: not any thing.}no hurt, as Jehovah liveth.
But if I say thus unto the boy, Behold, the arrows are beyond thee; go thy way; for Jehovah hath sent thee away.
And as touching the matter which thou and I have spoken of, behold, Jehovah is between thee and me for ever.
So David hid himself in the field: and when the new moon was come, the king sat him down to eat food.
And the king sat upon his seat, as at other times, even upon the seat by the wall; and Jonathan stood up, and Abner sat by Saul's side: but David's place was empty.
Nevertheless Saul spake not anything that day: for he thought, Something hath befallen him, he is not clean; surely he is not clean.
And it came to pass on the morrow after the new moon, which was the second day, that David's place was empty: and Saul said unto Jonathan his son, Wherefore cometh not the son of Jesse to meat, neither yesterday, nor to-day?
And Jonathan answered Saul, David earnestly asked leave of me to go to Beth-lehem:
and he said, Let me go, I pray thee; for our family hath a sacrifice in the city; and my brother, he hath commanded me to be there: and now, if I have found favor in thine eyes, let me get away, I pray thee, and see my brethren. Therefore he is not come unto the king's table.
Then Saul's anger was kindled against Jonathan, and he said unto him, Thou son of a perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own shame, and unto the shame of thy mother's nakedness?
For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor thy kingdom. Wherefore now send and fetch him unto me, for he {Or, is worthy to die Hebrew: is a son of death.}shall surely die.
And Jonathan answered Saul his father, and said unto him, Wherefore should he be put to death? what hath he done?
And Saul cast his spear at him to smite him; whereby Jonathan knew that it was determined of his father to put David to death.
I commend unto you Phoebe our sister, who is a {Or, deaconess}servant of the church that is at Cenchreae:
but I say unto you, Love your enemies, and pray for them that persecute you;
And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest.
him, being delivered up by the determinate counsel and foreknowledge of God, ye by the hand of {Or, men without the law See Romans 2:12.}lawless men did crucify and slay:
even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
Now as they went on their way, he entered into a certain village: and a certain woman named Martha received him into her house.
But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
Then Jesus answered and said unto her, O woman, great is thy faith: be it done unto thee even as thou wilt. And her daughter was healed from that hour.
Brethren, be ye imitators together of me, and mark them that so walk even as ye have us for an ensample.
that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed unto his death;
Brethren, I count not myself {Many ancient authorities omit yet.}yet to have laid hold: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before.
And while he was sitting on the judgment-seat, his wife sent unto him, saying, Have thou nothing to do with that righteous man; for I have suffered many things this day in a dream because of him.
saying, I have sinned in that I {See marginal note on chapter 10:4.}betrayed {Many ancient authorities read righteous.}innocent blood. But they said, What is that to us? see thou to it.
And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
A friend loveth at all times;And {Or, is born as a brother}a brother is born for adversity.
And he answereth them, and saith, Who is my mother and my brethren?
And looking round on them that sat round about him, he saith, Behold, my mother and my brethren!
For whosoever shall do the will of God, the same is my brother, and sister, and mother.
Jesus saith to her, {Greek: Take not hold on me}Touch me not; for I am not yet ascended unto the Father: but go unto my brethren, and say to them, I ascend unto my Father and your Father, and my God and your God.
For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,
that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us: that the world may believe that thou didst send me.