American Standard Version of 1901
Versliste
And John bare witness, saying, I have beheld the Spirit descending as a dove out of heaven; and it abode upon him.
And I knew him not: but he that sent me to baptize {Or, with}in water, he said unto me, Upon whomsoever thou shalt see the Spirit descending, and abiding upon him, the same is he that baptizeth {Or, with}in the Holy Spirit.
And I have seen, and have borne witness that this is the Son of God.
The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day), asked of Pilate that their legs might be broken, and that they might be taken away.
The soldiers therefore came, and brake the legs of the first, and of the other that was crucified with him:
but when they came to Jesus, and saw that he was dead already, they brake not his legs:
howbeit one of the soldiers with a spear pierced his side, and straightway there came out blood and water.
And he that hath seen hath borne witness, and his witness is true: and he knoweth that he saith true, that ye also may believe.
Peter therefore went forth, and the other disciple, and they went toward the tomb.
And they ran both together: and the other disciple outran Peter, and came first to the tomb;
and stooping and looking in, he seeth the linen cloths lying; yet entered he not in.
Simon Peter therefore also cometh, following him, and entered into the tomb; and he beholdeth the linen cloths lying,
and the napkin, that was upon his head, not lying with the linen cloths, but rolled up in a place by itself.
Then entered in therefore the other disciple also, who came first to the tomb, and he saw, and believed.
For as yet they knew not the scripture, that he must rise again from the dead.
And John bare witness, saying, I have beheld the Spirit descending as a dove out of heaven; and it abode upon him.
And I knew him not: but he that sent me to baptize {Or, with}in water, he said unto me, Upon whomsoever thou shalt see the Spirit descending, and abiding upon him, the same is he that baptizeth {Or, with}in the Holy Spirit.
And I have seen, and have borne witness that this is the Son of God.
The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day), asked of Pilate that their legs might be broken, and that they might be taken away.
The soldiers therefore came, and brake the legs of the first, and of the other that was crucified with him:
but when they came to Jesus, and saw that he was dead already, they brake not his legs:
howbeit one of the soldiers with a spear pierced his side, and straightway there came out blood and water.
And he that hath seen hath borne witness, and his witness is true: and he knoweth that he saith true, that ye also may believe.
Peter therefore went forth, and the other disciple, and they went toward the tomb.
And they ran both together: and the other disciple outran Peter, and came first to the tomb;
and stooping and looking in, he seeth the linen cloths lying; yet entered he not in.
Simon Peter therefore also cometh, following him, and entered into the tomb; and he beholdeth the linen cloths lying,
and the napkin, that was upon his head, not lying with the linen cloths, but rolled up in a place by itself.
Then entered in therefore the other disciple also, who came first to the tomb, and he saw, and believed.
For as yet they knew not the scripture, that he must rise again from the dead.
but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name.
And John bare witness, saying, I have beheld the Spirit descending as a dove out of heaven; and it abode upon him.
And I knew him not: but he that sent me to baptize {Or, with}in water, he said unto me, Upon whomsoever thou shalt see the Spirit descending, and abiding upon him, the same is he that baptizeth {Or, with}in the Holy Spirit.
And I have seen, and have borne witness that this is the Son of God.
But this spake he of the Spirit, which they that believed on him were to receive: {Some ancient authorities read for the Holy Spirit was not yet given.}for the Spirit was not yet given; because Jesus was not yet glorified.
And the earth was waste and void; and darkness was upon the face of the deep: and the Spirit of God {Or, was brooding upon}moved upon the face of the waters.
For if they do these things in the green tree, what shall be done in the dry?
And I knew him not: but he that sent me to baptize {Or, with}in water, he said unto me, Upon whomsoever thou shalt see the Spirit descending, and abiding upon him, the same is he that baptizeth {Or, with}in the Holy Spirit.
And I have seen, and have borne witness that this is the Son of God.
And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: take one young bullock and two rams without blemish,
and unleavened bread, and cakes unleavened mingled with oil, and wafers unleavened anointed with oil: of fine wheaten flour shalt thou make them.
And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams.
And Aaron and his sons thou shalt bring unto the door of the tent of meeting, and shalt wash them with water.
And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the skilfully woven band of the ephod;
and thou shalt set the {Or, turban}mitre upon his head, and put the holy crown upon the {Or, turban}mitre.
Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.
And thou shalt bring his sons, and put coats upon them.
And thou shalt gird them with girdles, Aaron and his sons, and bind head-tires on them: and they shall have the priesthood by a perpetual statute: and thou shalt consecrate Aaron and his sons.
And thou shalt bring the bullock before the tent of meeting: and Aaron and his sons shall lay their hands upon the head of the bullock.
And thou shalt kill the bullock before Jehovah, at the door of the tent of meeting.
And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger; and thou shalt pour out all the blood at the base of the altar.
And thou shalt take all the fat that covereth the inwards, and the caul upon the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.
But the flesh of the bullock, and its skin, and it dung, shalt thou burn with fire without the camp: it is a {Hebrew: sin.}sin-offering.
Thou shalt also take the one ram; and Aaron and his sons shall lay their hands upon the head of the ram.
And thou shalt slay the ram, and thou shalt take its blood, and sprinkle it round about upon the altar.
And thou shalt cut the ram into its pieces, and wash its inwards, and its legs, and put them {Or, upon}with its pieces, and {Or, upon}with its head.
And thou shalt burn the whole ram upon the altar: it is a burnt-offering unto Jehovah; it is a sweet savor, an offering made by fire unto Jehovah.
And thou shalt take the other ram; and Aaron and his sons shall lay their hands upon the head of the ram.
Then shalt thou kill the ram, and take of its blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.
And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons' garments with him.
Also thou shalt take of the ram the fat, and the fat tail, and the fat that covereth the inwards, and the caul of the liver, and the two kidneys, and the fat that is upon them, and the right {Or, shoulder}thigh (for it is a ram of consecration),
and one loaf of bread, and one cake of oiled bread, and one wafer, out of the basket of unleavened bread that is before Jehovah:
and thou shalt put the whole upon the hands of Aaron, and upon the hands of his sons, and shalt wave them for a wave-offering before Jehovah.
And thou shalt take them from their hands, and burn them on the altar upon the burnt-offering, for a sweet savor before Jehovah: it is an offering made by fire unto Jehovah.
And thou shalt take the breast of Aaron's ram of consecration, and wave it for a wave-offering before Jehovah: and it shall be thy portion.
And thou shalt sanctify the breast of the wave-offering, and the {Or, shoulder}thigh of the heave-offering, which is waved, and which is heaved up, of the ram of consecration, even of that which is for Aaron, and of that which is for his sons:
and it shall be for Aaron and his sons as their portion for ever from the children of Israel; for it is a heave-offering: and it shall be a heave-offering from the children of Israel of the sacrifices of their peace-offerings, even their heave-offering unto Jehovah.
And the holy garments of Aaron shall be for his sons after him, to be anointed in them, and to be consecrated in them.
Seven days shall the son that is priest in his stead put them on, when he cometh into the tent of meeting to minister in the holy place.
And thou shalt take the ram of consecration, and boil its flesh in a holy place.
And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, at the door of the tent of meeting.
And they shall eat those things wherewith atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.
And if aught of the flesh of the consecration, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.
And thus shalt thou do unto Aaron, and to his sons, according to all that I have commanded thee: seven days shalt thou consecrate them.
And every day shalt thou offer the bullock of sin-offering for atonement: and thou shalt {Or, purge the altar, by thy making atonement}cleanse the altar, when thou makest atonement for it; and thou shalt anoint it, to sanctify it.
Seven days thou shalt make atonement for the altar, and sanctify it: and the altar shall be most holy; {Or, whosoever}whatsoever toucheth the altar shall be holy.
Now this is that which thou shalt offer upon the altar: two lambs a year old day by day continually.
The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer {Hebrew: between the two evenings.}at even:
and with the one lamb a tenth part of an ephah of fine flour mingled with the fourth part of a hin of beaten oil, and the fourth part of a hin of wine for a drink-offering.
And the other lamb thou shalt offer {Hebrew: between the two evenings.}at even, and shalt do thereto according to the meal-offering of the morning, and according to the drink-offering thereof, for a sweet savor, an offering made by fire unto Jehovah.
It shall be a continual burnt-offering throughout your generations at the door of the tent of meeting before Jehovah, where I will meet with you, to speak there unto thee.
And there I will meet with the children of Israel; and the Tent shall be sanctified by my glory.
And I will sanctify the tent of meeting, and the altar: Aaron also and his sons will I sanctify, to minister to me in the priest's office.
And I will dwell among the children of Israel, and will be their God.
And they shall know that I am Jehovah their God, that brought them forth out of the land of Egypt, that I might dwell among them: I am Jehovah their God.
Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.
Then shalt thou kill the ram, and take of its blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.
And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons' garments with him.
Putting away therefore all {Or, malice 1 Corinthians 14:20.}wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,
as newborn babes, long for the {Greek: belonging to the reason. Compare Romans 12:1.}spiritual milk which is without guile, that ye may grow thereby unto salvation;
if ye have tasted that the Lord is gracious:
unto whom coming, a living stone, rejected indeed of men, but with God elect, {Or, honorable}precious,
ye also, as living stones, are built up a {Or, a spiritual house for a holy priesthood}spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
Because it is contained in {Or, a scripture}scripture, {Isaiah 28:16}Behold, I lay in Zion a chief corner stone, elect, {Or, honorable}precious:And he that believeth on {Or, it}him shall not be put to shame.
{Or, In your sight}For you therefore that believe is the {Or, honor}preciousness: but for such as disbelieve, {Psalm 118:22.}The stone which the builders rejected,The same was made the head of the corner;
and, {Isaiah 8:14.}A stone of stumbling, and a rock of offence; {Greek: who.}for they {Or, stumble, being disobedient to the word}stumble at the word, being disobedient: whereunto also they were appointed.
But ye are an elect race, a royal priesthood, a holy nation, a people for God's own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light:
who in time past were no people, but now are the people of God: who had not obtained mercy, but now have obtained mercy.
Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul;
having your behavior seemly among the Gentiles; that, wherein they speak against you as evil-doers, they may by your good works, which they behold, glorify God in the day of visitation.
Be subject to every {Greek: creation.}ordinance of man for the Lord's sake: whether to the king, as supreme;
or unto governors, as sent {Greek: through.}by him for vengeance on evil-doers and for praise to them that do well.
For so is the will of God, that by well-doing ye should put to silence the ignorance of foolish men:
as free, and not {Greek: having.}using your freedom for a cloak of {Or, malice 1 Corinthians 14:20.}wickedness, but as bondservants of God.
Honor all men. Love the brotherhood. Fear God. Honor the king.
{Greek: Household-servants.}Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the froward.
For this is {Greek: grace.}acceptable, if for conscience {Greek: of.}toward God a man endureth griefs, suffering wrongfully.
For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is {Greek: grace.}acceptable with God.
For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps:
who did no sin, neither was guile found in his mouth:
who, when he was reviled, reviled not again; when he suffered, threatened not; but committed {Or, his cause}himself to him that judgeth righteously:
who his own self {Or, carried up…to the tree Compare Colossians 2:14; 1 Macc. 4.53 (Greek:).}bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose {Greek: bruise.}stripes ye were healed.
For ye were going astray like sheep; but are now returned unto the Shepherd and {Or, Overseer}Bishop of your souls.
The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day), asked of Pilate that their legs might be broken, and that they might be taken away.
The soldiers therefore came, and brake the legs of the first, and of the other that was crucified with him:
but when they came to Jesus, and saw that he was dead already, they brake not his legs:
howbeit one of the soldiers with a spear pierced his side, and straightway there came out blood and water.
And he that hath seen hath borne witness, and his witness is true: and he knoweth that he saith true, that ye also may believe.
And he that hath seen hath borne witness, and his witness is true: and he knoweth that he saith true, that ye also may believe.
Peter therefore went forth, and the other disciple, and they went toward the tomb.
And they ran both together: and the other disciple outran Peter, and came first to the tomb;
and stooping and looking in, he seeth the linen cloths lying; yet entered he not in.
Simon Peter therefore also cometh, following him, and entered into the tomb; and he beholdeth the linen cloths lying,
and the napkin, that was upon his head, not lying with the linen cloths, but rolled up in a place by itself.
Then entered in therefore the other disciple also, who came first to the tomb, and he saw, and believed.
For as yet they knew not the scripture, that he must rise again from the dead.
Then entered in therefore the other disciple also, who came first to the tomb, and he saw, and believed.
For as yet they knew not the scripture, that he must rise again from the dead.
and stooping and looking in, he seeth the linen cloths lying; yet entered he not in.
Simon Peter therefore also cometh, following him, and entered into the tomb; and he beholdeth the linen cloths lying,
Then entered in therefore the other disciple also, who came first to the tomb, and he saw, and believed.
and the napkin, that was upon his head, not lying with the linen cloths, but rolled up in a place by itself.
And John bare witness, saying, I have beheld the Spirit descending as a dove out of heaven; and it abode upon him.
{Or, The Spirit breatheth}The wind bloweth where it will, and thou hearest the voice thereof, but knowest not whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
He that believeth on me, as the scripture hath said, {Greek: out of his belly.}from within him shall flow rivers of living water.
But this spake he of the Spirit, which they that believed on him were to receive: {Some ancient authorities read for the Holy Spirit was not yet given.}for the Spirit was not yet given; because Jesus was not yet glorified.
and said unto him, Go, wash in the pool of Siloam (which is by interpretation, Sent). He went away therefore, and washed, and came seeing.
To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
Mary therefore took a pound of ointment of {Greek: liquid nard}pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odor of the ointment.
Let not your heart be troubled: {Or, ye believe in God}believe in God, believe also in me.
In my Father's house are many {Or, abiding-places}mansions; if it were not so, I would have told you; for I go to prepare a place for you.
And if I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, there ye may be also.
{Many ancient authorities read And whither I go ye know, and the way ye know.}And whither I go, ye know the way.
Thomas saith unto him, Lord, we know not whither thou goest; how know we the way?
Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but {Or, through}by me.
If ye had known me, ye would have known my Father also: from henceforth ye know him, and have seen him.
Philip saith unto him, Lord, show us the Father, and it sufficeth us.
Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Show us the Father?
Believest thou not that I am in the Father, and the Father in me? the words that I say unto you I speak not from myself: but the Father abiding in me doeth his works.
Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.
Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto the Father.
And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
If ye shall ask {Many ancient authorities add me.}anything in my name, that will I do.
If ye love me, ye will keep my commandments.
And I will {Greek: make request of.}pray the Father, and he shall give you another {Or, Advocate Or, Helper Greek: Paraclete.}Comforter, that he may be with you for ever,
even the Spirit of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: ye know him; for he abideth with you, and shall be in you.
I will not leave you {Or, orphans}desolate: I come unto you.
Yet a little while, and the world beholdeth me no more; but ye behold me: because I live, {Or, and ye shall live.}ye shall live also.
In that day ye shall know that I am in my Father, and ye in me, and I in you.
He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him.
Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world?
Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him.
He that loveth me not keepeth not my words: and the word which ye hear is not mine, but the Father's who sent me.
These things have I spoken unto you, while yet abiding with you.
But the {Or, Advocate Or, Helper Greek: Paraclete. }Comforter, even the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you.
Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful.
Ye heard how I said to you, I go away, and I come unto you. If ye loved me, ye would have rejoiced, because I go unto the Father: for the Father is greater than I.
And now I have told you before it come to pass, that, when it is come to pass, ye may believe.
I will no more speak much with you, for the prince of the world cometh: and he hath nothing {Or, in me. 31 But that &c…I do, arise &c.}in me;
but that the world may know that I love the Father, and as the Father gave me commandment, even so I do. Arise, let us go hence.
Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
the same came unto him by night, and said to him, Rabbi, we know that thou art a teacher come from God; for no one can do these signs that thou doest, except God be with him.
Jesus answered and said unto him, Verily, verily, I say unto thee, Except one be born {Or, from above See verse 31, chapter 19:11; James 1:17; 3:15,17}anew, he cannot see the kingdom of God.
Nicodemus saith unto him, How can a man be born when he is old? can he enter a second time into his mother's womb, and be born?
Jesus answered, Verily, verily, I say unto thee, Except one be born of water and the Spirit, he cannot enter into the kingdom of God.
That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
Marvel not that I said unto thee, Ye must be born {Or, from above See verse 31, chapter 19:11; James 1:17; 3:15,17}anew.
{Or, The Spirit breatheth}The wind bloweth where it will, and thou hearest the voice thereof, but knowest not whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
Nicodemus answered and said unto him, How can these things be?
Jesus answered and said unto him, Art thou the teacher of Israel, and understandest not these things?
Verily, verily, I say unto thee, We speak that which we know, and bear witness of that which we have seen; and ye receive not our witness.
If I told you earthly things and ye believe not, how shall ye believe if I tell you heavenly things?
And no one hath ascended into heaven, but he that descended out of heaven, even the Son of man, {Many ancient authorities omit who is in heaven.}who is in heaven.
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up;
that whosoever {Or, believeth in him may have}believeth may in him have eternal life.
For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.
For God sent not the Son into the world to judge the world; but that the world should be saved through him.
He that believeth on him is not judged: he that believeth not hath been judged already, because he hath not believed on the name of the only begotten Son of God.
And this is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their works were evil.
For every one that {Or, practiseth}doeth evil hateth the light, and cometh not to the light, lest his works should be {Or, convicted}reproved.
But he that doeth the truth cometh to the light, that his works may be made manifest, {Or, because}that they have been wrought in God.
After these things came Jesus and his disciples into the land of Judea; and there he tarried with them, and baptized.
And John also was baptizing in Ænon near to Salim, because there {Greek: were many waters}was much water there: and they came, and were baptized.
For John was not yet cast into prison.
There arose therefore a questioning on the part of John's disciples with a Jew about purifying.
And they came unto John, and said to him, Rabbi, he that was with thee beyond the Jordan, to whom thou hast borne witness, behold, the same baptizeth, and all men come to him.
John answered and said, A man can receive nothing, except it have been given him from heaven.
Ye yourselves bear me witness, that I said, I am not the Christ, but, that I am sent before him.
He that hath the bride is the bridegroom: but the friend of the bridegroom, that standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is made full.
He must increase, but I must decrease.
He that cometh from above is above all: he that is of the earth is of the earth, and of the earth he speaketh: {Some ancient authorities read he that cometh from heaven beareth witness of what he hath seen and heard.}he that cometh from heaven is above all.
What he hath seen and heard, of that he beareth witness; and no man receiveth his witness.
He that hath received his witness hath set his seal to this, that God is true.
For he whom God hath sent speaketh the words of God: for he giveth not the Spirit by measure.
The Father loveth the Son, and hath given all things into his hand.
He that believeth on the Son hath eternal life; but he that {Or, believeth not}obeyeth not the Son shall not see life, but the wrath of God abideth on him.
When therefore the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John
(although Jesus himself baptized not, but his disciples),
he left Judea, and departed again into Galilee.
And he must needs pass through Samaria.
So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph:
and Jacob's {Greek: spring: and so in verse 14, but not in verse 11, 12}well was there. Jesus therefore, being wearied with his journey, sat {Or, as he was Compare chapter 13:25}thus by the {Greek: spring: and so in verse 14, but not in verse 11, 12}well. It was about the sixth hour.
There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.
For his disciples were gone away into the city to buy food.
The Samaritan woman therefore saith unto him, How is it that thou, being a Jew, askest drink of me, who am a Samaritan woman? {Some ancient authorities omit For Jews have no dealings with Samaritians.}(For Jews have no dealings with Samaritans.)
Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
The woman saith unto him, {Or, Lord}Sir, thou hast nothing to draw with, and the well is deep: whence then hast thou that living water?
Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his sons, and his cattle?
Jesus answered and said unto her, Every one that drinketh of this water shall thirst again:
but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up unto eternal life.
The woman saith unto him, {Or, Lord}Sir, give me this water, that I thirst not, neither come all the way hither to draw.
Jesus saith unto her, Go, call thy husband, and come hither.
The woman answered and said unto him, I have no husband. Jesus saith unto her, Thou saidst well, I have no husband:
for thou hast had five husbands; and he whom thou now hast is not thy husband: this hast thou said truly.
The woman saith unto him, {Or, Lord}Sir, I perceive that thou art a prophet.
Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
Jesus saith unto her, Woman, believe me, the hour cometh, when neither in this mountain, nor in Jerusalem, shall ye worship the Father.
Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews.
But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: {Or, for such the Father also seeketh}for such doth the Father seek to be his worshippers.
{Or, God is spirit}God is a Spirit: and they that worship him must worship in spirit and truth.
The woman saith unto him, I know that Messiah cometh (he that is called Christ): when he is come, he will declare unto us all things.
Jesus saith unto her, I that speak unto thee am he.
And upon this came his disciples; and they marvelled that he was speaking with a woman; yet no man said, What seekest thou? or, Why speakest thou with her?
So the woman left her waterpot, and went away into the city, and saith to the people,
Come, see a man, who told me all things that ever I did: can this be the Christ?
They went out of the city, and were coming to him.
In the mean while the disciples prayed him, saying, Rabbi, eat.
But he said unto them, I have meat to eat that ye know not.
The disciples therefore said one to another, Hath any man brought him aught to eat?
Jesus saith unto them, My meat is to do the will of him that sent me, and to accomplish his work.
Say not ye, There are yet four months, and then cometh the harvest? behold, I say unto you, Lift up your eyes, and look on the fields, that they are {Or, white unto harvest. Already he that reapeth &c.}white already unto harvest.
He that reapeth receiveth wages, and gathereth fruit unto life eternal; that he that soweth and he that reapeth may rejoice together.
For herein is the saying true, One soweth, and another reapeth.
I sent you to reap that whereon ye have not labored: others have labored, and ye are entered into their labor.
And from that city many of the Samaritans believed on him because of the word of the woman, who testified, He told me all things that ever I did.
So when the Samaritans came unto him, they besought him to abide with them: and he abode there two days.
And many more believed because of his word;
and they said to the woman, Now we believe, not because of thy speaking: for we have heard for ourselves, and know that this is indeed the Saviour of the world.
And after the two days he went forth from thence into Galilee.
For Jesus himself testified, that a prophet hath no honor in his own country.
So when he came into Galilee, the Galilæans received him, having seen all the things that he did in Jerusalem at the feast: for they also went unto the feast.
He came therefore again unto Cana of Galilee, where he made the water wine. And there was a certain {Or, king's officer}nobleman, whose son was sick at Capernaum.
When he heard that Jesus was come out of Judæa into Galilee, he went unto him, and besought him that he would come down, and heal his son; for he was at the point of death.
Jesus therefore said unto him, Except ye see signs and wonders, ye will in no wise believe.
The {Or, king's officer}nobleman saith unto him, {Or, Lord}Sir, come down ere my child die.
Jesus saith unto him, Go thy way; thy son liveth. The man believed the word that Jesus spake unto him, and he went his way.
And as he was now going down, his {Greek: bondservants}servants met him, saying, that his son lived.
So he inquired of them the hour when he began to amend. They said therefore unto him, Yesterday at the seventh hour the fever left him.
So the father knew that it was at that hour in which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.
This is again the second sign that Jesus did, having come out of Judæa into Galilee.
And after these things Jesus walked in Galilee: for he would not walk in Judæa, because the Jews sought to kill him.
Now the feast of the Jews, the feast of tabernacles, was at hand.
His brethren therefore said unto him, Depart hence, and go into Judæa, that thy disciples also may behold thy works which thou doest.
For no man doeth anything in secret, {Some ancient authorities read and seeketh it to be known openly.}and himself seeketh to be known openly. If thou doest these things, manifest thyself to the world.
For even his brethren did not believe on him.
Jesus therefore saith unto them, My time is not yet come; but your time is always ready.
The world cannot hate you; but me it hateth, because I testify of it, that its works are evil.
Go ye up unto the feast: I go not up {Many ancient authorities add yet.}unto this feast; because my time is not yet fulfilled.
And having said these things unto them, he abode still in Galilee.
But when his brethren were gone up unto the feast, then went he also up, not publicly, but as it were in secret.
The Jews therefore sought him at the feast, and said, Where is he?
And there was much murmuring among the multitudes concerning him: some said, He is a good man; others said, Not so, but he leadeth the multitude astray.
Yet no man spake openly of him for fear of the Jews.
But when it was now the midst of the feast Jesus went up into the temple, and taught.
The Jews therefore marvelled, saying, How knoweth this man letters, having never learned?
Jesus therefore answered them and said, My teaching is not mine, but his that sent me.
If any man willeth to do his will, he shall know of the teaching, whether it is of God, or whether I speak from myself.
He that speaketh from himself seeketh his own glory: but he that seeketh the glory of him that sent him, the same is true, and no unrighteousness is in him.
Did not Moses give you the law, and yet none of you doeth the law? Why seek ye to kill me?
The multitude answered, Thou hast a demon: who seeketh to kill thee?
Jesus answered and said unto them, I did one work, and ye all marvel because thereof.
Moses hath given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man.
If a man receiveth circumcision on the sabbath, that the law of Moses may not be broken; are ye wroth with me, because I made a {Greek: a whole man sound}man every whit whole on the sabbath?
Judge not according to appearance, but judge righteous judgment.
Some therefore of them of Jerusalem said, Is not this he whom they seek to kill?
And lo, he speaketh openly, and they say nothing unto him. Can it be that the rulers indeed know that this is the Christ?
Howbeit we know this man whence he is: but when the Christ cometh, no one knoweth whence he is.
Jesus therefore cried in the temple, teaching and saying, Ye both know me, and know whence I am; and I am not come of myself, but he that sent me is true, whom ye know not.
I know him; because I am from him, and he sent me.
They sought therefore to take him: and no man laid his hand on him, because his hour was not yet come.
But of the multitude many believed on him; and they said, When the Christ shall come, will he do more signs than those which this man hath done?
The Pharisees heard the multitude murmuring these things concerning him; and the chief priests and the Pharisees sent officers to take him.
Jesus therefore said, Yet a little while am I with you, and I go unto him that sent me.
Ye shall seek me, and shall not find me: and where I am, ye cannot come.
The Jews therefore said among themselves, Whither will this man go that we shall not find him? will he go unto the Dispersion {Greek: of.}among the Greeks, and teach the Greeks?
What is this word that he said, Ye shall seek me, and shall not find me; and where I am, ye cannot come?
Now on the last day, the great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me and drink.
He that believeth on me, as the scripture hath said, {Greek: out of his belly.}from within him shall flow rivers of living water.
But this spake he of the Spirit, which they that believed on him were to receive: {Some ancient authorities read for the Holy Spirit was not yet given.}for the Spirit was not yet given; because Jesus was not yet glorified.
Some of the multitude therefore, when they heard these words, said, This is of a truth the prophet.
Others said, This is the Christ. But some said, What, doth the Christ come out of Galilee?
{2 Samuel 7:12 ff.; Micah 5:2.}Hath not the scripture said that the Christ cometh of the seed of David, and from Bethlehem, the village where David was?
So there arose a division in the multitude because of him.
And some of them would have taken him; but no man laid hands on him.
The officers therefore came to the chief priests and Pharisees; and they said unto them, Why did ye not bring him?
The officers answered, Never man so spake.
The Pharisees therefore answered them, Are ye also led astray?
Hath any of the rulers believed on him, or of the Pharisees?
But this multitude that knoweth not the law are accursed.
Nicodemus saith unto them (he that came to him before, being one of them),
Doth our law judge a man, except it first hear from himself and know what he doeth?
They answered and said unto him, Art thou also of Galilee? Search, and {Or, see for out of Galilee &c.}see that out of Galilee ariseth no prophet.
{Most of the ancient authorities omit John 7:53-8.11. Those which contain it vary much from each other.}[And they went every man unto his own house:
But the {Or, Advocate Or, Helper Greek: Paraclete. }Comforter, even the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you.
He shall glorify me: for he shall take of mine, and shall declare it unto you.
Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, these shall he speak: and he shall declare unto you the things that are to come.
Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, these shall he speak: and he shall declare unto you the things that are to come.
And I will {Greek: make request of.}pray the Father, and he shall give you another {Or, Advocate Or, Helper Greek: Paraclete.}Comforter, that he may be with you for ever,
even the Spirit of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: ye know him; for he abideth with you, and shall be in you.