And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: take one young bullock and two rams without blemish,
and unleavened bread, and cakes unleavened mingled with oil, and wafers unleavened anointed with oil: of fine wheaten flour shalt thou make them.
And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams.
And Aaron and his sons thou shalt bring unto the door of the tent of meeting, and shalt wash them with water.
And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the skilfully woven band of the ephod;
and thou shalt set the {Or, turban}mitre upon his head, and put the holy crown upon the {Or, turban}mitre.
Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.
And thou shalt bring his sons, and put coats upon them.
And thou shalt gird them with girdles, Aaron and his sons, and bind head-tires on them: and they shall have the priesthood by a perpetual statute: and thou shalt consecrate Aaron and his sons.
And thou shalt bring the bullock before the tent of meeting: and Aaron and his sons shall lay their hands upon the head of the bullock.
And thou shalt kill the bullock before Jehovah, at the door of the tent of meeting.
And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger; and thou shalt pour out all the blood at the base of the altar.
And thou shalt take all the fat that covereth the inwards, and the caul upon the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.
But the flesh of the bullock, and its skin, and it dung, shalt thou burn with fire without the camp: it is a {Hebrew: sin.}sin-offering.
Thou shalt also take the one ram; and Aaron and his sons shall lay their hands upon the head of the ram.
And thou shalt slay the ram, and thou shalt take its blood, and sprinkle it round about upon the altar.
And thou shalt cut the ram into its pieces, and wash its inwards, and its legs, and put them {Or, upon}with its pieces, and {Or, upon}with its head.
And thou shalt burn the whole ram upon the altar: it is a burnt-offering unto Jehovah; it is a sweet savor, an offering made by fire unto Jehovah.
And thou shalt take the other ram; and Aaron and his sons shall lay their hands upon the head of the ram.
Then shalt thou kill the ram, and take of its blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.
And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons' garments with him.
Also thou shalt take of the ram the fat, and the fat tail, and the fat that covereth the inwards, and the caul of the liver, and the two kidneys, and the fat that is upon them, and the right {Or, shoulder}thigh (for it is a ram of consecration),
and one loaf of bread, and one cake of oiled bread, and one wafer, out of the basket of unleavened bread that is before Jehovah:
and thou shalt put the whole upon the hands of Aaron, and upon the hands of his sons, and shalt wave them for a wave-offering before Jehovah.
And thou shalt take them from their hands, and burn them on the altar upon the burnt-offering, for a sweet savor before Jehovah: it is an offering made by fire unto Jehovah.
And thou shalt take the breast of Aaron's ram of consecration, and wave it for a wave-offering before Jehovah: and it shall be thy portion.
And thou shalt sanctify the breast of the wave-offering, and the {Or, shoulder}thigh of the heave-offering, which is waved, and which is heaved up, of the ram of consecration, even of that which is for Aaron, and of that which is for his sons:
and it shall be for Aaron and his sons as their portion for ever from the children of Israel; for it is a heave-offering: and it shall be a heave-offering from the children of Israel of the sacrifices of their peace-offerings, even their heave-offering unto Jehovah.
And the holy garments of Aaron shall be for his sons after him, to be anointed in them, and to be consecrated in them.
Seven days shall the son that is priest in his stead put them on, when he cometh into the tent of meeting to minister in the holy place.
And thou shalt take the ram of consecration, and boil its flesh in a holy place.
And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, at the door of the tent of meeting.
And they shall eat those things wherewith atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.
And if aught of the flesh of the consecration, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.
And thus shalt thou do unto Aaron, and to his sons, according to all that I have commanded thee: seven days shalt thou consecrate them.
And every day shalt thou offer the bullock of sin-offering for atonement: and thou shalt {Or, purge the altar, by thy making atonement}cleanse the altar, when thou makest atonement for it; and thou shalt anoint it, to sanctify it.
Seven days thou shalt make atonement for the altar, and sanctify it: and the altar shall be most holy; {Or, whosoever}whatsoever toucheth the altar shall be holy.
Now this is that which thou shalt offer upon the altar: two lambs a year old day by day continually.
The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer {Hebrew: between the two evenings.}at even:
and with the one lamb a tenth part of an ephah of fine flour mingled with the fourth part of a hin of beaten oil, and the fourth part of a hin of wine for a drink-offering.
And the other lamb thou shalt offer {Hebrew: between the two evenings.}at even, and shalt do thereto according to the meal-offering of the morning, and according to the drink-offering thereof, for a sweet savor, an offering made by fire unto Jehovah.
It shall be a continual burnt-offering throughout your generations at the door of the tent of meeting before Jehovah, where I will meet with you, to speak there unto thee.
And there I will meet with the children of Israel; and the Tent shall be sanctified by my glory.
And I will sanctify the tent of meeting, and the altar: Aaron also and his sons will I sanctify, to minister to me in the priest's office.
And I will dwell among the children of Israel, and will be their God.
And they shall know that I am Jehovah their God, that brought them forth out of the land of Egypt, that I might dwell among them: I am Jehovah their God.
Querverweise zu 2. Mose 29,9 2Mo 29,9
And bring thou near unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.
And thou shalt put them upon Aaron thy brother, and upon his sons with him, and shalt anoint them, and {Hebrew: fill their land.}consecrate them, and sanctify them, that they may minister unto me in the priest's office.
and that he hath brought thee near, and all thy brethren the sons of Levi with thee? and seek ye the priesthood also?
And Moses said, {Hebrew: Fill your hand.}Consecrate yourselves to-day to Jehovah, {Or, for every man hath been against his son and against his brother}yea, every man {Or, upon}against his son, and {Or, upon}against his brother; that he may bestow upon you a blessing this day.
And fire came forth from Jehovah, and devoured the two hundred and fifty men that offered the incense.
And he presented the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.
And he slew it; and Moses took of the blood thereof, and put it upon the tip of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.
And he brought Aaron's sons; and Moses put of the blood upon the tip of their right ear, and upon the thumb of their right hand, and upon the great toe of their right foot: and Moses sprinkled the blood upon the altar round about.
And he took the fat, and the fat tail, and all the fat that was upon the inwards, and the caul of the liver, and the two kidneys, and their fat, and the right {Or, shoulder}thigh:
and out of the basket of unleavened bread, that was before Jehovah, he took one unleavened cake, and one cake of oiled bread, and one wafer, and placed them on the fat, and upon the right thigh:
and he put the whole upon the hands of Aaron, and upon the hands of his sons, and waved them for a wave-offering before Jehovah.
And Moses took them from off their hands, and burnt them on the altar upon the burnt-offering: they were a consecration for a sweet savor: it was an offering made by fire unto Jehovah.
to be a memorial unto the children of Israel, to the end that no stranger, that is not of the seed of Aaron, come near to burn incense before Jehovah; that he be not as Korah, and as his company: as Jehovah spake unto him by Moses.
And they indeed have been made priests many in number, because that by death they are hindered from continuing:
but he, because he abideth for ever, {Or, hath a priesthood that doth not pass to another}hath his priesthood {Or, inviolable}unchangeable.
Wherefore also he is able to save {Greek: completely.}to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.
For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;
who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once for all, when he offered up himself.
For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.
And thou and thy sons with thee shall keep your priesthood for everything of the altar, and for that within the veil; and ye shall serve: I give you the priesthood as a service of gift: and the stranger that cometh nigh shall be put to death.
And no man taketh the honor unto himself, but when he is called of God, even as was Aaron.
So Christ also glorified not himself to be made a high priest, but he that spake unto him, {Psalms 2:7}Thou art my Son,This day have I begotten thee:
named of God a high priest after the order of Melchizedek.
Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need was there that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?
For the priesthood being changed, there is made of necessity a change also of the law.
For he of whom these things are said {Greek: hath partaken of. See chapter 2:14}belongeth to another tribe, from which no man hath given attendance at the altar.
For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests.