American Standard Version of 1901
Versliste
In the beginning was the Word, and the Word was with God, and the Word was God.
The same was in the beginning with God.
All things were made through him; and without him {Or, was not anything made. That which hath been made was life in him; and the life &c.}was not anything made that hath been made.
In him was life; and the life was the light of men.
And the light shineth in the darkness; and the darkness {Or, overcame See chapter 12:35 (Greek).}apprehended it not.
There came a man, sent from God, whose name was John.
The same came for witness, that he might bear witness of the light, that all might believe through him.
He was not the light, but came that he might bear witness of the light.
{Or, the true light, which lighteth every man, was coming}There was the true light, even the light which lighteth {Or, every man as he cometh}every man, coming into the world.
He was in the world, and the world was made through him, and the world knew him not.
He came unto {Greek: his own things}his own, and they that were his own received him not.
But as many as received him, to them gave he the right to become children of God, even to them that believe on his name:
who were {Greek: begotten}born, not of {Greek: bloods}blood, nor of the will of the flesh, nor of the will of man, but of God.
And the Word became flesh, and {Greek: tabernacled}dwelt among us (and we beheld his glory, glory as of {Or, an only begotten from a father Compare Hebrews 11:17}the only begotten from the Father), full of grace and truth.
John beareth witness of him, and crieth, saying, {Some ancient authorities read (this was he that said).}This was he of whom I said, He that cometh after me is become before me: for he was {Greek: first in regard of me.}before me.
For of his fulness we all received, and {Or, grace upon grace.}grace for grace.
For the law was given through Moses; grace and truth came through Jesus Christ.
No man hath seen God at any time; {Many very ancient authorities read God only begotten.}the only begotten Son, who is in the bosom of the Father, he hath declared him.
And this is the witness of John, when the Jews sent unto him from Jerusalem priests and Levites to ask him, Who art thou?
And he confessed, and denied not; and he confessed, I am not the Christ.
And they asked him, What then? Art thou Elijah? And he saith, I am not. Art thou the prophet? And he answered, No.
They said therefore unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?
He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as {Isaiah 40:3.}said Isaiah the prophet.
{Or, And certain had been sent from among the Pharisees.}And they had been sent from the Pharisees.
And they asked him, and said unto him, Why then baptizest thou, if thou art not the Christ, neither Elijah, neither the prophet?
John answered them, saying, I baptize {Or, with}in water: in the midst of you standeth one whom ye know not,
even he that cometh after me, the latchet of whose shoe I am not worthy to unloose.
These things were done in {Many ancient authorities read Bethabarah, some Betharabah. Compare Joshua 15:6, 61; 18:22.}Bethany beyond the Jordan, where John was baptizing.
On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, that {Or, beareth the sin}taketh away the sin of the world!
This is he of whom I said, After me cometh a man who is become before me: for he was {Greek: first in regard of me.}before me.
And I knew him not; but that he should be made manifest to Israel, for this cause came I baptizing {Or, with}in water.
And John bare witness, saying, I have beheld the Spirit descending as a dove out of heaven; and it abode upon him.
And I knew him not: but he that sent me to baptize {Or, with}in water, he said unto me, Upon whomsoever thou shalt see the Spirit descending, and abiding upon him, the same is he that baptizeth {Or, with}in the Holy Spirit.
And I have seen, and have borne witness that this is the Son of God.
Again on the morrow John was standing, and two of his disciples;
and he looked upon Jesus as he walked, and saith, Behold, the Lamb of God!
And the two disciples heard him speak, and they followed Jesus.
And Jesus turned, and beheld them following, and saith unto them, What seek ye? And they said unto him, Rabbi (which is to say, being interpreted, Teacher), where abidest thou?
He saith unto them, Come, and ye shall see. They came therefore and saw where he abode; and they abode with him that day: it was about the tenth hour.
One of the two that heard John speak, and followed him, was Andrew, Simon Peter's brother.
He findeth first his own brother Simon, and saith unto him, We have found the Messiah (which is, being interpreted, {That is, Anointed. Compare Psalm 2:2.}Christ).
He brought him unto Jesus. Jesus looked upon him, and said, Thou art Simon the son of {Greek: Joanes: called in Matthew 16:17, Jonah.}John: thou shalt be called Cephas (which is by interpretation, {That is, Rock or Stone.}Peter).
On the morrow he was minded to go forth into Galilee, and he findeth Philip: and Jesus saith unto him, Follow me.
Now Philip was from Bethsaida, of the city of Andrew and Peter.
Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, wrote, Jesus of Nazareth, the son of Joseph.
And Nathanael said unto him, Can any good thing come out of Nazareth? Philip saith unto him, Come and see.
Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile!
Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before Philip called thee, when thou wast under the fig tree, I saw thee.
Nathanael answered him, Rabbi, thou art the Son of God; thou art King of Israel.
Jesus answered and said unto him, Because I said unto thee, I saw thee underneath the fig tree, believest thou? thou shalt see greater things than these.
And he saith unto him, Verily, verily, I say unto you, Ye shall see the heaven opened, and the angels of God ascending and descending upon the Son of man.
And Joshua said unto all the people, Thus saith Jehovah, the God of Israel, Your fathers dwelt of old time beyond the River, even Terah, the father of Abraham, and the father of Nahor: and they served other gods.
And I took your father Abraham from beyond the River, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.
But the more they afflicted them, the more they multiplied and the more they spread abroad. And they {Or, abhorred}were grieved because of the children of Israel.
That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.
and houses full of all good things, which thou filledst not, and cisterns hewn out, which thou hewedst not, vineyards and olive-trees, which thou plantedst not, and thou shalt eat and be full;
and Salmon begat Boaz of Rahab; and Boaz begat Obed of Ruth; and Obed begat Jesse;
and the scripture was fulfilled which saith, {Genesis 15:6}And Abraham believed God, and it was reckoned unto him for righteousness; {Isaiah 41:8; 2 Chronicles 20:7}and he was called the friend of God.
Ye see that by works a man is justified, and not only by faith.
And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?
Blessed {Or, of}above women shall Jael be,The wife of Heber the Kenite;Blessed shall she be {Or, of}above women in the tent.
and Salmon begat Boaz of Rahab; and Boaz begat Obed of Ruth; and Obed begat Jesse;
And all the people that were in the gate, and the elders, said, We are witnesses. Jehovah make the woman that is come into thy house like Rachel and like Leah, which two did build the house of Israel: and {Or, get thee wealth (or, power)}do thou worthily in Ephrathah, and be famous in Bethlehem:
And it came to pass after this, that Absalom prepared him a chariot and horses, and fifty men to run before him.
And Absalom rose up early, and stood beside the way of the gate: and it was so, that, when any man had a suit which should come to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel.
And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee.
Absalom said moreover, Oh that I were made judge in the land, that every man who hath any suit or cause might come unto me, and I would do him justice!
And it was so, that, when any man came nigh to do him obeisance, he put forth his hand, and took hold of him, and kissed him.
And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.
And it came to pass at the end of {According to Syriac and some ancient editions of Septuagint Version, four.}forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto Jehovah, in Hebron.
For thy servant vowed a vow while I abode at Geshur in {Hebrew: Aram.}Syria, saying, If Jehovah shall indeed bring me again to Jerusalem, then I will {Or, worship}serve Jehovah.
And the king said unto him, Go in peace. So he arose, and went to Hebron.
But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom is king in Hebron.
And with Absalom went two hundred men out of Jerusalem, that were invited, and went in their simplicity; and they knew not anything.
And Absalom {Or, sent Ahithophel}sent for Ahithophel the Gilonite, David's counsellor, from his city, even from Giloh, while he was offering the sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.
And there came a messenger to David, saying, The hearts of the men of Israel are after Absalom.
And David said unto all his servants that were with him at Jerusalem, Arise, and let us flee; for else none of us shall escape from Absalom: make speed to depart, lest he overtake us quickly, and bring down evil upon us, and smite the city with the edge of the sword.
And the king's servants said unto the king, Behold, thy servants are ready to do whatsoever my lord the king shall choose.
And the king went forth, and all his household after him. And the king left ten women, that were concubines, to keep the house.
And the king went forth, and all the people after him; and they tarried {Or, at the Far House}in Beth-merhak.
And all his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men that came after him from Gath, passed on before the king.
Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return, and abide with the king: for thou art a foreigner, and also an exile; return to thine own place.
Whereas thou camest but yesterday, should I this day make thee go up and down with us, seeing I go whither I may? return thou, and take back thy brethren; mercy and truth be with thee.
And Ittai answered the king, and said, As Jehovah liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether for death or for life, even there also will thy servant be.
And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him.
And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness.
And, lo, Zadok also came, and all the Levites with him, bearing the ark of the covenant of God; and they set down the ark of God; and Abiathar went up, until all the people had done passing out of the city.
And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favor in the eyes of Jehovah, he will bring me again, and show me both it, and his habitation:
but if he say thus, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him.
The king said also unto Zadok the priest, {Or, Seest thou?}Art thou not a seer? return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar.
See, I will tarry {Another reading is, in the plains.}at the fords of the wilderness, until there come word from you to certify me.
Zadok therefore and Abiathar carried the ark of God again to Jerusalem: and they abode there.
And David went up by the ascent of the mount of Olives, and wept as he went up; and he had his head covered, and went barefoot: and all the people that were with him covered every man his head, and they went up, weeping as they went up.
And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O Jehovah, I pray thee, turn the counsel of Ahithophel into foolishness.
And it came to pass, that, when David was come to the top of the ascent, {Or, where he was wont to worship God}where God was worshipped, behold, Hushai the Archite came to meet him with his coat rent, and earth upon his head.
And David said unto him, If thou passest on with me, then thou wilt be a burden unto me:
but if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father's servant in time past, so will I now be thy servant; then wilt thou defeat for me the counsel of Ahithophel.
And hast thou not there with thee Zadok and Abiathar the priests? therefore it shall be, that what thing soever thou shalt hear out of the king's house, thou shalt tell it to Zadok and Abiathar the priests.
Behold, they have there with them their two sons, Ahimaaz, Zadok's son, and Jonathan, Abiathar's son; and by them ye shall send unto me everything that ye shall hear.
So Hushai, David's friend, came into the city; and Absalom came into Jerusalem.
But of a truth I say unto you, There were many widows in Israel in the days of Elijah, when the heaven was shut up three years and six months, when there came a great famine over all the land;
and unto none of them was Elijah sent, but only to {Greek: Sarepta.}Zarephath, in the land of Sidon, unto a woman that was a widow.
And there were many lepers in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian.
Now Ahab had seventy sons in Samaria. And Jehu wrote letters, and sent to Samaria, unto the rulers of Jezreel, even the elders, and unto them that brought up the sons of Ahab, saying,
And now as soon as this letter cometh to you, seeing your master's sons are with you, and there are with you chariots and horses, a fortified city also, and armor;
look ye out the best and meetest of your master's sons, and set him on his father's throne, and fight for your master's house.
But they were exceedingly afraid, and said, Behold, the two kings stood not before him: how then shall we stand?
And he that was over the household, and he that was over the city, the elders also, and they that brought up the children, sent to Jehu, saying, We are thy servants, and will do all that thou shalt bid us; we will not make any man king: do thou that which is good in thine eyes.
Then he wrote a letter the second time to them, saying, If ye be on my side, and if ye will hearken unto my voice, take ye the heads of the men your master's sons, and come to me to Jezreel by to-morrow this time. Now the king's sons, being seventy persons, were with the great men of the city, who brought them up.
And it came to pass, when the letter came to them, that they took the king's sons, and slew them, even seventy persons, and put their heads in baskets, and sent them unto him to Jezreel.
And there came a messenger, and told him, saying, They have brought the heads of the king's sons. And he said, Lay ye them in two heaps at the entrance of the gate until the morning.
And it came to pass in the morning, that he went out, and stood, and said to all the people, Ye are righteous: behold, I conspired against my master, and slew him; but who smote all these?
Know now that there shall fall unto the earth nothing of the word of Jehovah, which Jehovah spake concerning the house of Ahab: for Jehovah hath done that which he spake by his servant Elijah.
So Jehu smote all that remained of the house of Ahab in Jezreel, and all his great men, and his familiar friends, and his priests, until he left him none remaining.
And he arose and departed, and went to Samaria. And as he was at the {Or, house of gathering}shearing-house of the shepherds in the way,
Jehu met with the brethren of Ahaziah king of Judah, and said, Who are ye? And they answered, We are the brethren of Ahaziah: and we go down to salute the children of the king and the children of the queen.
And he said, Take them alive. And they took them alive, and slew them at the {Or, cisters}pit of the {Or, house of gathering}shearing-house, even two and forty men; neither left he any of them.
And when he was departed thence, he lighted on Jehonadab the son of Rechab coming to meet him; and he saluted him, and said to him, Is thy heart right, as my heart is with thy heart? And Jehonadab answered, It is. If it be, give me thy hand. And he gave him his hand; and he took him up to him into the chariot.
And he said, Come with me, and see my zeal for Jehovah. So they made him ride in his chariot.
And when he came to Samaria, he smote all that remained unto Ahab in Samaria, till he had destroyed him, according to the word of Jehovah, which he spake to Elijah.
And Jehu gathered all the people together, and said unto them, Ahab served Baal a little; but Jehu will serve him much.
Now therefore call unto me all the prophets of Baal, all his worshippers, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live. But Jehu did it in subtlety, to the intent that he might destroy the worshippers of Baal.
And Jehu said, Sanctify a solemn assembly for Baal. And they proclaimed it.
And Jehu sent through all Israel: and all the worshippers of Baal came, so that there was not a man left that came not. And they came into the house of Baal; and the house of Baal was filled from one end to another.
And he said unto him that was over the vestry, Bring forth vestments for all the worshippers of Baal. And he brought them forth vestments.
And Jehu went, and Jehonadab the son of Rechab, into the house of Baal; and he said unto the worshippers of Baal, Search, and look that there be here with you none of the servants of Jehovah, but the worshippers of Baal only.
And they went in to offer sacrifices and burnt-offerings. Now Jehu had appointed him fourscore men without, and said, If any of the men whom I bring into your hands escape, he that letteth him go, his life shall be for the life of him.
And it came to pass, as soon as he had made an end of offering the burnt-offering, that Jehu said to the {Hebrew: runners.}guard and to the captains, Go in, and slay them; let none come forth. And they smote them with the edge of the sword; and the guard and the captains cast them out, and went to the city of the house of Baal.
And they brought forth the {Or, obelisks}pillars that were in the house of Baal, and burned them.
And they brake down the pillar of Baal, and brake down the house of Baal, and made it a draught-house, unto this day.
Thus Jehu destroyed Baal out of Israel.
Howbeit from the sins of Jeroboam the son of Nebat, {Or, who}wherewith he made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Beth-el, and that were in Dan.
And Jehovah said unto Jehu, Because thou hast {Or, excuted well}done well in executing that which is right in mine eyes, and hast done unto the house of Ahab according to all that was in my heart, thy sons of the fourth generation shall sit on the throne of Israel.
But Jehu took no heed to walk in the law of Jehovah, the God of Israel, with all his heart: he departed not from the sins of Jeroboam, wherewith he made Israel to sin.
In those days Jehovah began to cut off from Israel: and Hazael smote them in all the borders of Israel;
from the Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the valley of the Arnon, even Gilead and Bashan.
Now the rest of the acts of Jehu, and all that he did, and all his might, are they not written in the book of the chronicles of the kings of Israel?
And Jehu slept with his fathers; and they buried him in Samaria. And Jehoahaz his son reigned in his stead.
And the time that Jehu reigned over Israel in Samaria was twenty and eight years.
And the children of the Kenite, Moses' {Or, father-in-law}brother-in-law, went up out of the city of palm-trees with the children of Judah into the wilderness of Judah, which is in the south of Arad; and they went and dwelt with the people.
And the families of scribes that dwelt at Jabez: the Tirathites, the Shimeathites, the Sucathites. These are the Kenites that came of Hammath, the father of the house of Rechab.
And we have obeyed the voice of Jonadab the son of Rechab, our father, in all that he charged us, to drink no wine all our days, we, our wives, our sons, or our daughters;
For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace;
without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.
Now consider how great this man was, unto whom Abraham, the patriarch, gave a tenth out of the chief spoils.
And they indeed of the sons of Levi that receive the priest's office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham:
but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.
But without any dispute the less is blessed of the better.
And here men that die receive tithes; but there one, of whom it is witnessed that he liveth.
And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes;
for he was yet in the loins of his father, when Melchizedek met him.
Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need was there that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?
For the priesthood being changed, there is made of necessity a change also of the law.
For he of whom these things are said {Greek: hath partaken of. See chapter 2:14}belongeth to another tribe, from which no man hath given attendance at the altar.
For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests.
And what we say is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest,
who hath been made, not after the law of a carnal commandment, but after the power of an {Greek: indissoluble.}endless life:
for it is witnessed of him, {Psalms 110:4}Thou art a priest for everAfter the order of Melchizedek.
For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness
(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.
And inasmuch as it is not without the taking of an oath
(for they indeed have been made priests without an oath; but he with an oath {Or, through}by him that saith {Or, unto}of him, {Psalms 110:4}The Lord sware and will not repent himself,Thou art a priest for ever);
by so much also hath Jesus become the surety of a better covenant.
And they indeed have been made priests many in number, because that by death they are hindered from continuing:
but he, because he abideth for ever, {Or, hath a priesthood that doth not pass to another}hath his priesthood {Or, inviolable}unchangeable.
Wherefore also he is able to save {Greek: completely.}to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.
For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;
who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once for all, when he offered up himself.
For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.
Now these things happened unto them {Greek: by way of figure.}by way of example; and they were written for our admonition, upon whom the ends of the ages are come.
that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man;
that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love,
may be strong to apprehend with all the saints what is the breadth and length and height and depth,
and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God.
{Or, because our gospel & c.}how that our {Greek: good tidings: and so elsewhere; see marginal note on Matthew 4:23.}gospel came not unto you in word only, but also in power, and in the Holy Spirit, and in much {Or, fulness}assurance; even as ye know what manner of men we showed ourselves toward you for your sake.
And ye became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit;
And Paul said, John baptized with the baptism of repentance, saying unto the people that they should believe on him that should come after him, that is, on Jesus.
I was set up from everlasting, from the beginning,Before the earth was.
But John would have hindered him, saying, I have need to be baptized of thee, and comest thou to me?
For behold, when the voice of thy salutation came into mine ears, the babe leaped in my womb for joy.
And walking by the sea of Galilee, he saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea; for they were fishers.
And he saith unto them, Come ye after me, and I will make you fishers of men.
And they straightway left the nets, and followed him.
And seeing {Or, a single}a fig tree by the way side, he came to it, and found nothing thereon, but leaves only; and he saith unto it, Let there be no fruit from thee henceforward for ever. And immediately the fig tree withered away.
And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.
But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves;
but the seventh day is a sabbath unto Jehovah thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates:
Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.
Ye therefore shall keep my statutes and mine ordinances, and shall not do any of these abominations; neither the home-born, nor the stranger that sojourneth among you;
And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleaning of thy harvest: thou shalt leave them for the poor, and for the soujourner: I am Jehovah your God.
And if a stranger shall sojourn among you, and will keep the passover unto Jehovah; according to the statute of the passover, and according to the ordinance thereof, so shall he do: ye shall have one statute, both for the sojourner, and for him that is born in the land.
And if a stranger sojourn with you, or whosoever may be among you throughout your generations, and will offer an offering made by fire, of a sweet savor unto Jehovah; as ye do, so he shall do.
For the assembly, there shall be one statute for you, and for the stranger that sojourneth with you, a statute for ever throughout your generations: as ye are, so shall the sojourner be before Jehovah.
One law and one ordinance shall be for you, and for the stranger that sojourneth with you.
and all the congregation of the children of Israel shall be forgiven, and the stranger that sojourneth among them; for in respect of all the people it was done unwittingly.
Ye shall have one law for him that doeth aught unwittingly, for him that is home-born among the children of Israel, and for the stranger that sojourneth among them.
For the children of Israel, and for the stranger and for the sojourner among them, shall these six cities be for refuge; that every one that killeth any person {Or, through error}unwittingly may flee thither.
There was not a word of all that Moses commanded, which Joshua read not before all the assembly of Israel, and the women, and the little ones, and the sojourners that {Hebrew: walked.}were among them.
And David commanded to gather together the sojourners that were in the land of Israel; and he set masons to hew wrought stones to build the house of God.
and we will cut wood out of Lebanon, as much as thou shalt need; and we will bring it to thee in floats by sea to {Hebrew: Japho.}Joppa; and thou shalt carry it up to Jerusalem.
And he gathered all Judah and Benjamin, and them that sojourned with them out of Ephraim and Manasseh, and out of Simeon: for they fell to him out of Israel in abundance, when they saw that Jehovah his God was with him.
And all the assembly of Judah, with the priests and the Levites, and all the assembly that came out of Israel, and the sojourners that came out of the land of Israel, and that dwelt in Judah, rejoiced.
Now the priest of Midian had seven daughters: and they came and drew water, and filled the troughs to water their father's flock.
And the shepherds came and drove them away; but Moses stood up and helped them, and watered their flock.
And when they came to Reuel their father, he said, How is it that ye are come so soon to-day?
And they said, An Egyptian delivered us out of the hand of the shepherds, and moreover he drew water for us, and watered the flock.
And he said unto his daughters, And where is he? why is it that ye have left the man? call him, that he may eat bread.
And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.
And she bare a son, and he called his name Gershom; for he said, I have been {Hebrew: ger.}a sojourner in a foreign land.
He doth execute justice for the fatherless and widow, and loveth the sojourner, in giving him food and raiment.
but having food and covering {Or, in these we shall have enough}we shall be therewith content.