American Standard Version of 1901
Versliste
That path no bird of prey knoweth,Neither hath the falcon's eye seen it:
The {Hebrew: sons of pride.}proud beasts have not trodden it,Nor hath the fierce lion passed thereby.
Michtam of David.Preserve me, O God; for in thee do I take refuge.
O my soul, thou hast said unto Jehovah, Thou art {Or, the Lord}my Lord:I have no good beyond thee.
{Or, Unto}As for the saints that are in the earth, {Or, And the excellent…delight; Their &c.}They are the excellent in whom is all my delight.
Their sorrows shall be multiplied that give gifts for another god:Their drink-offerings of blood will I not offer,Nor take their names upon my lips.
Jehovah is the portion of mine inheritance and of my cup:Thou maintainest my lot.
The lines are fallen unto me in pleasant places;Yea, I have a goodly heritage.
I will bless Jehovah, who hath given me counsel;Yea, my {Hebrew: reins.}heart instructeth me in the night seasons.
I have set Jehovah always before me:Because he is at my right hand, I shall not be moved.
Therefore my heart is glad, and my glory rejoiceth;My flesh also shall dwell {Or, confidently}in safety.
For thou wilt not leave my soul to Sheol;Neither wilt thou suffer thy {Or, godly Or, beloved Another reading is, holy ones.}holy one to see {Or, the pit}corruption.
Thou wilt show me the path of life:In thy presence is fulness of joy;In thy right hand there are pleasures for evermore.
Michtam of David.Preserve me, O God; for in thee do I take refuge.
O my soul, thou hast said unto Jehovah, Thou art {Or, the Lord}my Lord:I have no good beyond thee.
{Or, Unto}As for the saints that are in the earth, {Or, And the excellent…delight; Their &c.}They are the excellent in whom is all my delight.
Their sorrows shall be multiplied that give gifts for another god:Their drink-offerings of blood will I not offer,Nor take their names upon my lips.
Jehovah is the portion of mine inheritance and of my cup:Thou maintainest my lot.
The lines are fallen unto me in pleasant places;Yea, I have a goodly heritage.
I will bless Jehovah, who hath given me counsel;Yea, my {Hebrew: reins.}heart instructeth me in the night seasons.
I have set Jehovah always before me:Because he is at my right hand, I shall not be moved.
Therefore my heart is glad, and my glory rejoiceth;My flesh also shall dwell {Or, confidently}in safety.
For thou wilt not leave my soul to Sheol;Neither wilt thou suffer thy {Or, godly Or, beloved Another reading is, holy ones.}holy one to see {Or, the pit}corruption.
Thou wilt show me the path of life:In thy presence is fulness of joy;In thy right hand there are pleasures for evermore.
Michtam of David.Preserve me, O God; for in thee do I take refuge.
O my soul, thou hast said unto Jehovah, Thou art {Or, the Lord}my Lord:I have no good beyond thee.
{Or, Unto}As for the saints that are in the earth, {Or, And the excellent…delight; Their &c.}They are the excellent in whom is all my delight.
Their sorrows shall be multiplied that give gifts for another god:Their drink-offerings of blood will I not offer,Nor take their names upon my lips.
Jehovah is the portion of mine inheritance and of my cup:Thou maintainest my lot.
The lines are fallen unto me in pleasant places;Yea, I have a goodly heritage.
I will bless Jehovah, who hath given me counsel;Yea, my {Hebrew: reins.}heart instructeth me in the night seasons.
I have set Jehovah always before me:Because he is at my right hand, I shall not be moved.
Therefore my heart is glad, and my glory rejoiceth;My flesh also shall dwell {Or, confidently}in safety.
For thou wilt not leave my soul to Sheol;Neither wilt thou suffer thy {Or, godly Or, beloved Another reading is, holy ones.}holy one to see {Or, the pit}corruption.
Thou wilt show me the path of life:In thy presence is fulness of joy;In thy right hand there are pleasures for evermore.
I have set Jehovah always before me:Because he is at my right hand, I shall not be moved.
Therefore my heart is glad, and my glory rejoiceth;My flesh also shall dwell {Or, confidently}in safety.
For thou wilt not leave my soul to Sheol;Neither wilt thou suffer thy {Or, godly Or, beloved Another reading is, holy ones.}holy one to see {Or, the pit}corruption.
Thou wilt show me the path of life:In thy presence is fulness of joy;In thy right hand there are pleasures for evermore.
For David saith concerning him, {Psalm 16:8 ff.}I beheld the Lord always before my face;For he is on my right hand, that I should not be moved:
Therefore my heart was glad, and my tongue rejoiced;Moreover my flesh also shall {Or, tabernacle}dwell in hope:
Because thou wilt not leave my soul unto Hades,Neither wilt thou give thy Holy One to see corruption.
Thou madest known unto me the ways of life;Thou shalt make me full of gladness {Or, in thy presence}with thy countenance.
For thou wilt not leave my soul to Sheol;Neither wilt thou suffer thy {Or, godly Or, beloved Another reading is, holy ones.}holy one to see {Or, the pit}corruption.
Because he saith also in another psalm, {Psalm 16:10}Thou wilt not give thy Holy One to see corruption.
And again, I will put my trust in him. And again, {Isaiah 8:17 f.}Behold, I and the children whom God hath given me.
Michtam of David.Preserve me, O God; for in thee do I take refuge.
Michtam of David.Preserve me, O God; for in thee do I take refuge.
And again he began to teach by the sea side. And there is gathered unto him a very great multitude, so that he entered into a boat, and sat in the sea; and all the multitude were by the sea on the land.
And he taught them many things in parables, and said unto them in his teaching,
Hearken: Behold, the sower went forth to sow:
and it came to pass, as he sowed, some seed fell by the way side, and the birds came and devoured it.
And other fell on the rocky ground, where it had not much earth; and straightway it sprang up, because it had no deepness of earth:
and when the sun was risen, it was scorched; and because it had no root, it withered away.
And other fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit.
And others fell into the good ground, and yielded fruit, growing up and increasing; and brought forth, thirtyfold, and sixtyfold, and a hundredfold.
And he said, Who hath ears to hear, let him hear.
And when he was alone, they that were about him with the twelve asked of him the parables.
And he said unto them, Unto you is given the mystery of the kingdom of God: but unto them that are without, all things are done in parables:
that seeing they may see, and not perceive; and hearing they may hear, and not understand; lest haply they should turn again, and it should be forgiven them.
And he saith unto them, Know ye not this parable? and how shall ye know all the parables?
The sower soweth the word.
And these are they by the way side, where the word is sown; and when they have heard, straightway cometh Satan, and taketh away the word which hath been sown in them.
And these in like manner are they that are sown upon the rocky places, who, when they have heard the word, straightway receive it with joy;
and they have no root in themselves, but endure for a while; then, when tribulation or persecution ariseth because of the word, straightway they stumble.
And others are they that are sown among the thorns; these are they that have heard the word,
and the cares of the {Or, age}world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
And those are they that were sown upon the good ground; such as hear the word, and accept it, and bear fruit, thirtyfold, and sixtyfold, and a hundredfold.
And he said unto them, Is the lamp brought to be put under the bushel, or under the bed, and not to be put on the stand?
For there is nothing hid, save that it should be manifested; neither was anything made secret, but that it should come to light.
If any man hath ears to hear, let him hear.
And he said unto them, Take heed what ye hear: with what measure ye mete it shall be measured unto you; and more shall be given unto you.
For he that hath, to him shall be given: and he that hath not, from him shall be taken away even that which he hath.
And he said, So is the kingdom of God, as if a man should cast seed upon the earth;
and should sleep and rise night and day, and the seed should spring up and grow, he knoweth not how.
The earth {Or, yielded}beareth fruit of herself; first the blade, then the ear, then the full grain in the ear.
But when the fruit {Or, alloweth}is ripe, straightway he {Or, sendeth forth}putteth forth the sickle, because the harvest is come.
And he said, How shall we liken the kingdom of God? or in what parable shall we set it forth?
{Greek: As unto.}It is like a grain of mustard seed, which, when it is sown upon the earth, though it be less than all the seeds that are upon the earth,
yet when it is sown, groweth up, and becometh greater than all the herbs, and putteth out great branches; so that the birds of the heaven can lodge under the shadow thereof.
And with many such parables spake he the word unto them, as they were able to hear it;
and without a parable spake he not unto them: but privately to his own disciples he expounded all things.
And on that day, when even was come, he saith unto them, Let us go over unto the other side.
And leaving the multitude, they take him with them, even as he was, in the boat. And other boats were with him.
And there ariseth a great storm of wind, and the waves beat into the boat, insomuch that the boat was now filling.
And he himself was in the stern, asleep on the cushion: and they awake him, and say unto him, Teacher, carest thou not that we perish?
And he awoke, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.
And he said unto them, Why are ye fearful? have ye not yet faith?
And they feared exceedingly, and said one to another, Who then is this, that even the wind and the sea obey him?
O my soul, thou hast said unto Jehovah, Thou art {Or, the Lord}my Lord:I have no good beyond thee.
Why do the nations {Or, tumultuously assemble}rage,And the peoples meditate a vain thing?
The kings of the earth set themselves,And the rulers take counsel together,Against Jehovah, and against his anointed, saying,
Let us break their bonds asunder,And cast away their cords from us.
He that sitteth in the heavens will laugh:The Lord will have them in derision.
Then will he speak unto them in his wrath,And {Or, trouble}vex them in his sore displeasure:
Yet I have set my kingUpon my holy hill of Zion.
I will tell of the decree:Jehovah said unto me, Thou art my son;This day have I begotten thee.
Ask of me, and I will give thee the nations for thine inheritance,And the uttermost parts of the earth for thy possession.
Thou shalt break them with a rod of iron;Thou shalt dash them in pieces like a potter's vessel.
Now therefore be wise, O ye kings:Be instructed, ye judges of the earth.
Serve Jehovah with fear,And rejoice with trembling.
Kiss the son, lest he be angry, and ye perish in the way,For his wrath {Or, may}will soon be kindled. {Or, Happy}Blessed are all they that take refuge in him.
For the Chief Musician; set to the Gittith. A Psalm of David.O Jehovah, our Lord,How excellent is thy name in all the earth,Who hast set thy glory {Or, above}upon the heavens!
Out of the mouth of babes and sucklings hast thou established strength,Because of thine adversaries,That thou mightest still the enemy and the avenger.
When I consider thy heavens, the work of thy fingers,The moon and the stars, which thou hast ordained;
What is man, that thou art mindful of him?And the son of man, that thou visitest him?
For thou hast made him but little lower than {Or, the angels Hebrew: Elohim.}God,And crownest him with glory and honor.
Thou makest him to have dominion over the works of thy hands;Thou hast put all things under his feet:
All sheep and oxen,Yea, and the beasts of the field,
The birds of the heavens, and the fish of the sea,Whatsoever passeth through the paths of the seas.
O Jehovah, our Lord,How excellent is thy name in all the earth!
Michtam of David.Preserve me, O God; for in thee do I take refuge.
O my soul, thou hast said unto Jehovah, Thou art {Or, the Lord}my Lord:I have no good beyond thee.
{Or, Unto}As for the saints that are in the earth, {Or, And the excellent…delight; Their &c.}They are the excellent in whom is all my delight.
Their sorrows shall be multiplied that give gifts for another god:Their drink-offerings of blood will I not offer,Nor take their names upon my lips.
Jehovah is the portion of mine inheritance and of my cup:Thou maintainest my lot.
The lines are fallen unto me in pleasant places;Yea, I have a goodly heritage.
I will bless Jehovah, who hath given me counsel;Yea, my {Hebrew: reins.}heart instructeth me in the night seasons.
I have set Jehovah always before me:Because he is at my right hand, I shall not be moved.
Therefore my heart is glad, and my glory rejoiceth;My flesh also shall dwell {Or, confidently}in safety.
For thou wilt not leave my soul to Sheol;Neither wilt thou suffer thy {Or, godly Or, beloved Another reading is, holy ones.}holy one to see {Or, the pit}corruption.
Thou wilt show me the path of life:In thy presence is fulness of joy;In thy right hand there are pleasures for evermore.
O my soul, thou hast said unto Jehovah, Thou art {Or, the Lord}my Lord:I have no good beyond thee.
{Or, Unto}As for the saints that are in the earth, {Or, And the excellent…delight; Their &c.}They are the excellent in whom is all my delight.
For {Or, ye behold}behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, are called:
but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong;
and the base things of the world, and the things that are despised, did God choose, yea {Many ancient authorities omit and.}and the things that are not, that he might bring to nought the things that are:
Their sorrows shall be multiplied that give gifts for another god:Their drink-offerings of blood will I not offer,Nor take their names upon my lips.
Jehovah is the portion of mine inheritance and of my cup:Thou maintainest my lot.
The lines are fallen unto me in pleasant places;Yea, I have a goodly heritage.
A Psalm of David.Jehovah is my shepherd; I shall not want.
He maketh me to lie down in green pastures;He leadeth me beside {Hebrew: waters of rest.}still waters.
He restoreth my soul:He guideth me in the paths of righteousness for his name's sake.
Yea, though I walk through the valley of {Or, deep darkness (and so elsewhere)}the shadow of death,I will fear no evil; for thou art with me;Thy rod and thy staff, they comfort me.
Thou preparest a table before me in the presence of mine enemies:Thou hast anointed my head with oil;My cup runneth over.
{Or, Only}Surely goodness and lovingkindness shall follow me all the days of my life;And I shall dwell in the house of Jehovah {Hebrew: for length of days.}for ever.
I will bless Jehovah, who hath given me counsel;Yea, my {Hebrew: reins.}heart instructeth me in the night seasons.
{[Chapter 8:23 in Hebrew]} {Or, For}But there shall be no gloom to her that was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time hath he made it glorious, by the way of the sea, beyond the Jordan, {Or, the district}Galilee of the nations. {[Chapter 9:1 in Hebrew]}
The people that walked in darkness have seen a great light: they that dwelt in the land of the {Or, deep darkness}shadow of death, upon them hath the light shined.
Thou hast multiplied the nation, {Another reading is, thou didst not increase the joy}thou hast increased their joy: they joy before thee according to the joy in harvest, as men rejoice when they divide the spoil.
For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, thou hast broken as in the day of Midian.
For {Or, every boot of the booted warrior}all the armor of the armed man in the tumult, and the garments rolled in blood, shall be for burning, for fuel of fire.
For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called {Or, Wonderful counsellor}Wonderful, Counsellor, Mighty God, {Hebrew: Father of Eternity.}Everlasting Father, Prince of Peace.
Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even for ever. The zeal of Jehovah of hosts will perform this.
The Lord sent a word into Jacob, and it hath lighted upon Israel.
And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in pride and in stoutness of heart,
The bricks are fallen, but we will build with hewn stone; the sycomores are cut down, but we will put cedars in their place.
Therefore Jehovah {Or, hath set}will set up on high against him the adversaries of Rezin, and {Or, hath stirred}will {Or, join together Or, arm}stir up his enemies,
the Syrians {Or, on the east}before, and the Philistines {Or, on the west}behind; and they {Or, have devoured}shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.
Yet the people have not turned unto him that smote them, neither have they sought Jehovah of hosts.
Therefore Jehovah {Or, hath cut}will cut off from Israel head and tail, palm-branch and rush, in one day.
The elder and the honorable man, he is the head; and the prophet that teacheth lies, he is the tail.
For they that lead this people cause them to err; and they that are led of them are {Hebrew: swallowed up.}destroyed.
Therefore the Lord will not rejoice over their young men, neither will he have compassion on their fatherless and widows; for every one is profane and an evil-doer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.
For wickedness burneth as the fire; it devoureth the briers and thorns; yea, it kindleth in the thickets of the forest, and they roll upward in a column of smoke.
Through the wrath of Jehovah of hosts is the land {Or, darkened}burnt up; and the people are as the fuel of fire: no man spareth his brother.
And one shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:
Manasseh, Ephraim; and Ephraim, Manasseh; and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.
For this cause we also, since the day we heard it, do not cease to pray and make request for you, that ye may be filled with the knowledge of his will in all spiritual wisdom and understanding,
to walk worthily of the Lord {Or, unto all pleasing, in every good work, bearing fruit and increasing &c.}unto all pleasing, bearing fruit in every good work, and increasing {Or, by}in the knowledge of God;
I have set Jehovah always before me:Because he is at my right hand, I shall not be moved.
Therefore my heart is glad, and my glory rejoiceth;My flesh also shall dwell {Or, confidently}in safety.
For thou wilt not leave my soul to Sheol;Neither wilt thou suffer thy {Or, godly Or, beloved Another reading is, holy ones.}holy one to see {Or, the pit}corruption.
Thou wilt show me the path of life:In thy presence is fulness of joy;In thy right hand there are pleasures for evermore.