American Standard Version of 1901
Versliste
And the word of Jehovah came unto me, saying,
Son of man, when a land sinneth against me by committing a trespass, and I stretch out my hand upon it, and break the staff of the bread thereof, and send famine upon it, and cut off from it man and beast;
though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord Jehovah.
If I cause evil beasts to pass through the land, and they {Hebrew: bereave.}ravage it, and it be made desolate, so that no man may pass through because of the beasts;
though these three men were in it, as I live, saith the Lord Jehovah, they should deliver neither sons nor daughters; they only should be delivered, but the land should be desolate.
Or if I bring a sword upon that land, and say, {Or, Let the sword go}Sword, go through the land; so that I cut off from it man and beast;
though these three men were in it, as I live, saith the Lord Jehovah, they should deliver neither sons nor daughters, but they only should be delivered themselves.
Or if I send a pestilence into that land, and pour out my wrath upon it in blood, to cut off from it man and beast;
though Noah, Daniel, and Job, were in it, as I live, saith the Lord Jehovah, they should deliver neither son nor daughter; they should but deliver their own souls by their righteousness.
And it came to pass, when men began to multiply on the face of the ground, and daughters were born unto them,
that the sons of God saw the daughters of men that they were fair; and they took them wives of all that they chose.
And Jehovah said, My spirit shall not {Or, rule in According to Septuagint Version, Vulgate and Syriac abide in.}strive with man for ever, {Or, in their going astray they are flesh}for that he also is flesh: {Or, therefore}yet shall his days be a hundred and twenty years.
The {Or, giants See Numbers 13:33.}Nephilim were in the earth in those days, and also after that, when the sons of God came in unto the daughters of men, and they bare children to them: the same were the mighty men that were of old, the men of renown.
And Jehovah saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
And it repented Jehovah that he had made man on the earth, and it grieved him at his heart.
And Jehovah said, I will {Hebrew: blot out.}destroy man whom I have created from the face of the ground; both man, and beast, and creeping things, and birds of the heavens; for it repenteth me that I have made them.
But Noah found favor in the eyes of Jehovah.
These are the generations of Noah. Noah was a righteous man, and {Or, blameless}perfect in his generations: Noah walked with God.
And Noah begat three sons, Shem, Ham, and Japheth.
And the earth was corrupt before God, and the earth was filled with violence.
And God saw the earth, and, behold, it was corrupt; for all flesh had corrupted their way upon the earth.
By faith Noah, being warned of God concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.
and spared not the ancient world, but preserved Noah with seven others, {Greek: a herald.}a preacher of righteousness, when he brought a flood upon the world of the ungodly;
But Daniel purposed in his heart that he would not defile himself with the king's dainties, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.
Now God made Daniel to find kindness and compassion in the sight of the prince of the eunuchs.
And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your food and your drink: for why should he see your faces worse looking than the youths that are of your own age? so would ye endanger my head with the king.
Then said Daniel to {Hebrew: Hammelzar.}the steward whom the prince of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah:
Prove thy servants, I beseech thee, ten days; and let them give us {Or, herbs}pulse to eat, and water to drink.
Then let our countenances be looked upon before thee, and the countenance of the youths that eat of the king's dainties; and as thou seest, deal with thy servants.
So he hearkened unto them in this matter, and proved them ten days.
And at the end of ten days their countenances appeared fairer, and they were fatter in flesh, than all the youths that did eat of the king's dainties.
So {Hebrew: Hammelzar.}the steward took away their dainties, and the wine that they should drink, and gave them pulse.
Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.
Then these presidents and satraps {Or, came tumultuously (and so in verse 11:15)}assembled together to the king, and said thus unto him, King Darius, live for ever.
Then these men assembled together, and found Daniel making petition and supplication before his God.
Then they came near, and spake before the king concerning the king's interdict: Hast thou not signed an interdict, that every man that shall make petition unto any god or man within thirty days, save unto thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which {Aramaic: passeth not away.}altereth not.
Then answered they and said before the king, That Daniel, who is of the children of the captivity of Judah, regardeth not thee, O king, nor the interdict that thou hast signed, but maketh his petition three times a day.
Then the king, when he heard these words, was sore displeased, and set his heart on Daniel to deliver him; and he labored till the going down of the sun to rescue him.
And it came to pass, when I, even I Daniel, had seen the vision, that I sought {Hebrew: understanding.}to understand it; and, behold, there stood before me as the appearance of a man.
in the first year of his reign I, Daniel, understood by the books the number of the years whereof the word of Jehovah came to Jeremiah the prophet, for the accomplishing of the desolations of Jerusalem, even seventy years.
And he {Or, made me to understand}instructed me, and talked with me, and said, O Daniel, I am now come forth to give thee wisdom and understanding.
At the beginning of thy supplications the commandment went forth, and I am come to tell thee; for thou art {Or, very precious Hebrew: precious things.}greatly beloved: therefore consider the matter, and understand the vision.
In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, even a great warfare: and he understood the thing, and had understanding of the vision.
Then said he unto me, Fear not, Daniel; for from the first day that thou didst set thy heart to understand, and to humble thyself before thy God, thy words were heard: and I am come for thy words' sake.
But I will tell thee that which is inscribed in the writing of truth: and there is none that {Hebrew: strengtheneth himself.}holdeth with me {Or, concerning these things}against these, but Michael your prince.
And I prayed unto Jehovah my God, and made confession, and said, Oh, Lord, the great and dreadful God, who keepeth covenant and lovingkindness with them that love him and keep his commandments,
we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from thy precepts and from thine ordinances;
neither have we hearkened unto thy servants the prophets, that spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.
O Lord, righteousness belongeth unto thee, but unto us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.
O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
To the Lord our God belong mercies and forgiveness; {Or, though}for we have rebelled against him;
neither have we obeyed the voice of Jehovah our God, to walk in his laws, which he set before us by his servants the prophets.
Yea, all Israel have transgressed thy law, even turning aside, that they should not obey thy voice: therefore hath the curse been poured out upon us, and the oath that is written in the law of Moses the servant of God; for we have sinned against him.
And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil; for under the whole heaven hath not been done as hath been done upon Jerusalem.
As it is written in the law of Moses, all this evil is come upon us: yet have we not entreated the favor of Jehovah our God, that we should turn from our iniquities, and {Or, deal wisely}have discernment in thy truth.
Therefore hath Jehovah watched over the evil, and brought it upon us; for Jehovah our God is righteous in all his works which he doeth, and we have not obeyed his voice.
And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.
O Lord, according to all thy {Hebrew: righteousnesses.}righteousness, let thine anger and thy wrath, I pray thee, be turned away from thy city Jerusalem, thy holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are round about us.
Now therefore, O our God, hearken unto the prayer of thy servant, and to his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake.
O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not {Hebrew: cause to fall.}present our supplications before thee for our righteousnesses, but for thy great mercies' sake.
O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God, because thy city and thy people are called by thy name.
And while I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before Jehovah my God for the holy mountain of my God;
Then Job arose, and rent his robe, and shaved his head, and fell down upon the ground, and worshipped;
and he said, Naked came I out of my mother's womb, and naked shall I return thither: Jehovah gave, and Jehovah hath taken away; blessed be the name of Jehovah.
In all this Job sinned not, nor {Or, attributed folly to God}charged God foolishly.
Then said his wife unto him, Dost thou still hold fast thine integrity? renounce God, and die.
But he said unto her, Thou speakest as one of the {Or, impious}foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
{Or, For}But as for me I know that my {Or, vindicator Hebrew: goel.}Redeemer liveth,And at last he will stand up upon the {Hebrew: dust.}earth:
{Or, And after my skin hath been thus destroyed, Yet from my flesh shall I see God}And after my skin, even this body, is destroyed,Then without my flesh shall I see God;
Whom I, even I, shall see, {Or, for myself}on my side,And mine eyes shall behold, and not as a stranger.My {Hebrew: reins.}heart is consumed within me.
Then Job answered Jehovah, and said,
I know that thou canst do all things,And that no purpose of thine can be restrained.
Who is this that hideth counsel without knowledge?Therefore have I uttered that which I understood not,Things too wonderful for me, which I knew not.
Hear, I beseech thee, and I will speak;I will demand of thee, and declare thou unto me.
I had heard of thee by the hearing of the ear;But now mine eye seeth thee:
Wherefore I {Or, loathe my words}abhor myself,And repent in dust and ashes.
Behold, we call them blessed that endured: ye have heard of the {Or, endurance}patience of Job, and have seen the end of the Lord, how that the Lord is full of pity, and merciful.
So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as Jehovah commanded them: and Jehovah accepted Job.
And Jehovah turned the captivity of Job, when he prayed for his friends: and Jehovah gave Job twice as much as he had before.
though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord Jehovah.
who, when he was reviled, reviled not again; when he suffered, threatened not; but committed {Or, his cause}himself to him that judgeth righteously:
Who shall lay anything to the charge of God's elect? {Or, Shall God that justifieth?}It is God that justifieth;
who delivered us out of so great a death, and will deliver: on whom we have {Some ancient authorities read set our hope; and still will he deliver us.}set our hope that he will also still deliver us;
These are the generations of Noah. Noah was a righteous man, and {Or, blameless}perfect in his generations: Noah walked with God.
And in every matter of wisdom and understanding, concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his realm.
Therefore Daniel went in unto Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and said thus unto him: Destroy not the wise men of Babylon; bring me in before the king, and I will show unto the king the interpretation.
Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the children of the captivity of Judah, that will make known unto the king the interpretation.
The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?
Daniel answered before the king, and said, The secret which the king hath demanded can neither wise men, enchanters, magicians, nor soothsayers, show unto the king;
but there is a God in heaven that revealeth secrets, and he hath made known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these:
as for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter; and he that revealeth secrets hath made known to thee what shall come to pass.
But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that thou mayest know the thoughts of thy heart.
behold, thou art wiser than Daniel; there is no secret that is hidden from thee;
Now therefore, take unto you seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt-offering; and my servant Job shall pray for you; for him will I accept, that I deal not with you after your folly; for ye have not spoken of me the thing that is right, as my servant Job hath.
Behold, we call them blessed that endured: ye have heard of the {Or, endurance}patience of Job, and have seen the end of the Lord, how that the Lord is full of pity, and merciful.
These are the families of the sons of Noah, after their generations, in their nations: and of these were the nations divided in the earth after the flood.
When therefore ye see the abomination of desolation, which was {Daniel 9:27; 11:31; 12:11.}spoken of through Daniel the prophet, standing in {Or, a holy place}the holy place (let him that readeth understand),
Behold, we call them blessed that endured: ye have heard of the {Or, endurance}patience of Job, and have seen the end of the Lord, how that the Lord is full of pity, and merciful.
But Noah found favor in the eyes of Jehovah.
Then said Jehovah unto me, Though Moses and Samuel stood before me, yet my mind would not be toward this people: cast them out of my sight, and let them go forth.
And the word of Jehovah came unto me, saying,
Son of man, when a land sinneth against me by committing a trespass, and I stretch out my hand upon it, and break the staff of the bread thereof, and send famine upon it, and cut off from it man and beast;
though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord Jehovah.
If I cause evil beasts to pass through the land, and they {Hebrew: bereave.}ravage it, and it be made desolate, so that no man may pass through because of the beasts;
though these three men were in it, as I live, saith the Lord Jehovah, they should deliver neither sons nor daughters; they only should be delivered, but the land should be desolate.
Or if I bring a sword upon that land, and say, {Or, Let the sword go}Sword, go through the land; so that I cut off from it man and beast;
though these three men were in it, as I live, saith the Lord Jehovah, they should deliver neither sons nor daughters, but they only should be delivered themselves.
Or if I send a pestilence into that land, and pour out my wrath upon it in blood, to cut off from it man and beast;
though Noah, Daniel, and Job, were in it, as I live, saith the Lord Jehovah, they should deliver neither son nor daughter; they should but deliver their own souls by their righteousness.
At the mouth of two witnesses, or three witnesses, shall he that is to die be put to death; at the mouth of one witness he shall not be put to death.
One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established.
Yea and in your law it is written, {Compare Deuteronomy 19:15; 17:6}that the witness of two men is true.
By faith Noah, being warned of God concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.
And Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark, because of the waters of the flood.
Of clean beasts, and of beasts that are not clean, and of birds, and of everything that creepeth upon the ground,
there went in two and two unto Noah into the ark, male and female, as God commanded Noah.
For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.
And Daniel went in, and desired of the king that he would {Or, give him time}appoint him a time, {Or, that he might}and he would show the king the interpretation.
that they would desire mercies of the God of heaven concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon.
Therefore Daniel went in unto Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and said thus unto him: Destroy not the wise men of Babylon; bring me in before the king, and I will show unto the king the interpretation.
Now therefore, take unto you seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt-offering; and my servant Job shall pray for you; for him will I accept, that I deal not with you after your folly; for ye have not spoken of me the thing that is right, as my servant Job hath.
And Jehovah said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art, northward and southward and eastward and westward:
And he shall send forth his angels with {Or, a trumpet of great sound}a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working.
And I saw, and behold, a pale horse: and he that sat upon him, his name was Death; and Hades followed with him. And there was given unto them authority over the fourth part of the earth, to kill with sword, and with famine, and with {Or, pestilence Compare chapter 2:23 margin.}death, and by the wild beasts of the earth.
But what {1 Kings 19:18}saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.
Even so then at this present time also there is a remnant according to the election of grace.
Yet will I leave me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.
But what {1 Kings 19:18}saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.
Yet, behold, therein shall be left {Hebrew: they that escape.}a remnant that shall be carried forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings; and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.
And they shall comfort you, when ye see their way and their doings; and ye shall know that I have not done {Or, in vain}without cause all that I have done in it, saith the Lord Jehovah.
Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the {Hebrew: captivity.}captives by the river Chebar, that the heavens were opened, and I saw visions of God.
In the fifth day of the month, which was the fifth year of king Jehoiachin's captivity,
the word of Jehovah came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of Jehovah was there upon him.
behold, thou art wiser than Daniel; there is no secret that is hidden from thee;
O Jehovah, {Hebrew: are not thine eyes upon.}do not thine eyes look upon {Or, faithfulness}truth? thou hast stricken them, but they were not grieved; thou hast consumed them, but they have refused to receive {Or, instruction}correction: they have made their faces harder than a rock; they have refused to return.
Mine eyes shall be upon the faithful of the land, that they may dwell with me:He that walketh in a perfect way, he shall minister unto me.
Here, moreover, it is required in stewards, that a man be found faithful.
But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,
Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, even Jesus;
who was faithful to him that {Greek: made.}appointed him, as also was Moses in all {That is, God's house. See Numbers 12:7.}his house.
For he hath been counted worthy of more glory than Moses, by so much as he that {Greek: established.}built the house hath more honor than the house.
For every house is {Greek: established.}builded by some one; but he that {Greek: established}built all things is God.
And Moses indeed was faithful in all {That is, God's house. See Numbers 12:7.}his house as a servant, for a testimony of those things which were afterward to be spoken;
but Christ as a son, over {That is, God's house. See Numbers 12:7.}his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end.
Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes {Greek: the brother.}our brother,
And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.
Ye have not yet resisted unto blood, striving against sin:
and ye have forgotten the exhortation which reasoneth with you as with sons, {Proverbs 3:11 f.}My son, regard not lightly the chastening of the Lord,Nor faint when thou art reproved of him;
For whom the Lord loveth he chasteneth,And scourgeth every son whom he receiveth.
{Or, Endure unto chastening}It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom his father chasteneth not?
But if ye are without chastening, whereof all have been made partakers, then are ye bastards, and not sons.
Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of {Or, our spirits}spirits, and live?
For they indeed for a few days chastened us as seemed good to them; but he for our profit, that we may be partakers of his holiness.
All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.
And I will bring the third part into the fire, and will refine them as silver is refined, and will try them as gold is tried. They shall call on my name, and I will hear them: I will say, It is my people; and they shall say, Jehovah is my God.
Yet, behold, therein shall be left {Hebrew: they that escape.}a remnant that shall be carried forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings; and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.
And they shall comfort you, when ye see their way and their doings; and ye shall know that I have not done {Or, in vain}without cause all that I have done in it, saith the Lord Jehovah.
And I will rise up against them, saith Jehovah of hosts, and cut off from Babylon name and remnant, and son and son's son, saith Jehovah.
For he shall never be moved;The righteous shall be had in everlasting remembrance.
Then they that feared Jehovah spake one with another; and Jehovah hearkened, and heard, and a book of remembrance was written before him, for them that feared Jehovah, and that thought upon his name.
And they shall be mine, saith Jehovah of hosts, even mine own possession, in the day that I {Or, do this}make; and I will spare them, as a man spareth his own son that serveth him.
Then shall ye return and discern between the righteous and the wicked, between him that serveth God and him that serveth him not. {[Chapter 3:19 in Hebrew]}
Yea, I beseech thee also, true yokefellow, help these women, for they labored with me in the {Greek: good tidings. See chapter 1:5.}gospel, with Clement also, and the rest of my fellow-workers, whose names are in the book of life.
The memory of the righteous is blessed;But the name of the wicked shall rot.