American Standard Version of 1901
Versliste
Now consider how great this man was, unto whom Abraham, the patriarch, gave a tenth out of the chief spoils.
And they indeed of the sons of Levi that receive the priest's office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham:
but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.
But without any dispute the less is blessed of the better.
And here men that die receive tithes; but there one, of whom it is witnessed that he liveth.
And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes;
for he was yet in the loins of his father, when Melchizedek met him.
to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace;
And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of {Or, nations}Goiim,
that they made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela (the same is Zoar).
All these {Or, joined themselves together against}joined together in the vale of Siddim (the same is the Salt Sea).
Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.
And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in {Or, the plain of Kiriathaim}Shaveh-kiriathaim,
and the Horites in their mount Seir, unto Elparan, which is by the wilderness.
And they returned, and came to En-mishpat (the same is Kadesh), and smote all the {Hebrew: field.}country of the Amalekites, and also the Amorites, that dwelt in Hazazon-tamar.
And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar); and they set the battle in array against them in the vale of Siddim;
against Chedorlaomer king of Elam, and Tidal king of Goiim, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings against the five.
Now the vale of Siddim was full of {That is, bitumen pits.}slime pits; and the kings of Sodom and Gomorrah fled, and they fell there, and they that remained fled to the mountain.
And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.
And they took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed.
And there came one that had escaped, and told Abram the Hebrew: now he dwelt by the {Or, terebinths}oaks of Mamre, the Amorite, brother of Eshcol, and brother of Aner. And these were confederate with Abram.
And when Abram heard that his brother was taken captive, he led forth his trained men, born in his house, three hundred and eighteen, and pursued as far as Dan.
And he divided himself against them by night, he and his servants, and smote them, and pursued them unto Hobah, which is on the {Or, north}left hand of Damascus.
And he brought back all the goods, and also brought back his brother Lot, and his goods, and the women also, and the people.
And the king of Sodom went out to meet him, after his return from the slaughter of Chedorlaomer and the kings that were with him, at the vale of Shaveh (the same is the King's Vale).
And Melchizedek king of Salem brought forth bread and wine: and he was priest of {Hebrew: El Elyon.}God Most High.
And he blessed him, and said, Blessed be Abram of {Hebrew: El Elyon.}God Most High, {Or, maker}possessor of heaven and earth:
and blessed be {Hebrew: El Elyon.}God Most High, who hath delivered thine enemies into thy hand. And he gave him a tenth of all.
And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.
And Abram said to the king of Sodom, I have lifted up my hand unto Jehovah, {Hebrew: El Elyon.}God Most High, {Or, maker}possessor of heaven and earth,
that I will not take a thread nor a shoe-latchet nor aught that is thine, lest thou shouldest say, I have made Abram rich:
{Or, let there be nothing for me: only that &c.}save only that which the young men have eaten, and the portion of the men that went with me, Aner, Eshcol, and Mamre; let them taken their portion.
And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.
Arise, go to Paddan-aram, to the house of Bethuel thy mother's father; and take thee a wife from thence of the daughters of Laban thy mother's brother.
And {Hebrew: El Shaddai.}God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a company of peoples;
and give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land of thy sojournings, which God gave unto Abraham.
And Isaac sent away Jacob: and he went to Paddan-aram unto Laban, son of Bethuel the {Hebrew: Aramean.}Syrian, the brother of Rebekah, Jacob's and Esau's mother.
Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan-aram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan;
and that Jacob obeyed his father and his mother, and was gone to Paddan-aram:
and Esau saw that the daughters of Canaan pleased not Isaac his father;
and Esau went unto Ishmael, and took, besides the wives that he had, Mahalath the daughter of Ishmael Abraham's son, the sister of Nebaioth, to be his wife.
And Jacob went out from Beer-sheba, and went toward Haran.
And he lighted upon {Hebrew: the place.}a certain place, and tarried there all night, because the sun was set; and he took one of the stones of the place, and put it under his head, and lay down in that place to sleep.
And he dreamed; and behold, a ladder set up on the earth, and the top of it reached to heaven; and behold, the angels of God ascending and descending on it.
And, behold, Jehovah stood {Or, beside him}above it, and said, I am Jehovah, the God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;
and thy seed shall be as the dust of the earth, and thou shalt {Hebrew: break forth.}spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.
And, behold, I am with thee, and will keep thee, whithersoever thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.
And Jacob awaked out of his sleep, and he said, Surely Jehovah is in this place; and I knew it not.
And he was afraid, and said, How dreadful is this place! this is none other than the house of God, and this is the gate of heaven.
And Jacob rose up early in the morning, and took the stone that he had put under his head, and set it up for a pillar, and poured oil upon the top of it.
And he called the name of that place {That is, The house of God}Beth-el: but the name of the city was Luz at the first.
And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,
so that I come again to my father's house in peace, {Or, then shall Jehovah be my God, and this stone &c.}and Jehovah will be my God,
then this stone, which I have set up for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.
And Jehovah spake unto Moses, saying,
Speak unto the children of Israel, and say unto them, When either man or woman shall make a special vow, the vow of {That is, one separated or consecrated}a Nazirite, to {Or, consecrate}separate himself unto Jehovah,
he shall separate himself from wine and strong drink; he shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any juice of grapes, nor eat fresh grapes or dried.
All the days of his {Or, consecration Or, Naziriteship}separation shall he eat nothing that is made of the grape-vine, from the kernels even to the husk.
All the days of his vow of separation there shall no razor come upon his head: until the days be fulfilled, in which he separateth himself unto Jehovah, he shall be holy; he shall let the locks of the hair of his head grow long.
All the days that he separateth himself unto Jehovah he shall not come near to a dead body.
He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die; because his separation unto God is upon his head.
All the days of his separation he is holy unto Jehovah.
And if any man die very suddenly beside him, and he defile the head of his separation; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.
And on the eighth day he shall bring two turtle-doves, or two young pigeons, to the priest, to the door of the tent of meeting:
and the priest shall offer one for a sin-offering, and the other for a burnt-offering, and make atonement for him, for that he sinned by reason of the dead, and shall hallow his head that same day.
And he shall separate unto Jehovah the days of his separation, and shall bring a he-lamb a year old for a trespass-offering; but the former days shall be void, because his separation was defiled.
And this is the law of the Nazirite, when the days of his separation are fulfilled: he shall be brought unto the door of the tent of meeting:
and he shall offer his oblation unto Jehovah, one he-lamb a year old without blemish for a burnt-offering, and one ewe-lamb a year old without blemish for a sin-offering, and one ram without blemish for peace-offerings,
and a basket of unleavened bread, cakes of fine flour mingled with oil, and unleavened wafers anointed with oil, and their meal-offering, and their drink-offerings.
And the priest shall present them before Jehovah, and shall offer his sin-offering, and his burnt-offering:
and he shall offer the ram for a sacrifice of peace-offerings unto Jehovah, with the basket of unleavened bread: the priest shall offer also the meal-offering thereof, and the drink-offering thereof.
And the Nazirite shall shave the head of his separation at the door of the tent of meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace-offerings.
And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazirite, after he hath shaven the head of his separation;
and the priest shall wave them for a wave-offering before Jehovah; this is holy for the priest, together with the wave-breast and heave- {Or, shoulder}thigh: and after that the Nazirite may drink wine.
This is the law of the Nazirite who voweth, and of his oblation unto Jehovah for his separation, besides that which he is able to get: according to his vow which he voweth, so he must do after the law of his separation.
And Jehovah spake unto Moses, saying,
Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel: ye shall say unto them,
Jehovah bless thee, and keep thee:
Jehovah make his face to shine upon thee, and be gracious unto thee:
Jehovah lift up his countenance upon thee, and give thee peace.
So shall they put my name upon the children of Israel; and I will bless them.
Now it came to pass in those days, there went out a decree from Cæsar Augustus, that all {Greek: the inhabited earth.}the world should be enrolled.
This was the first enrolment made when Quirinius was governor of Syria.
And all went to enrol themselves, every one to his own city.
And Joseph also went up from Galilee, out of the city of Nazareth, into Judæa, to the city of David, which is called Bethlehem, because he was of the house and family of David;
to enrol himself with Mary, who was betrothed to him, being great with child.
And it came to pass, while they were there, the days were fulfilled that she should be delivered.
And she brought forth her firstborn son; and she wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn.
And there were shepherds in the same country abiding in the field, and keeping {Or, night-watchers}watch by night over their flock.
And an angel of the Lord stood by them, and the glory of the Lord shone round about them: and they were sore afraid.
And the angel said unto them, Be not afraid; for behold, I bring you good tidings of great joy which shall be to all the people:
for there is born to you this day in the city of David a Saviour, who is {Or, Anointed Lord}Christ the Lord.
And this is the sign unto you: Ye shall find a babe wrapped in swaddling clothes, and lying in a manger.
And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
Glory to God in the highest,And on earth {Many ancient authorities read peace, good pleasure among men.}peace among {Greek: men of good pleasure.}men in whom he is well pleased.
And it came to pass, when the angels went away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this {Or, saying}thing that is come to pass, which the Lord hath made known unto us.
And they came with haste, and found both Mary and Joseph, and the babe lying in the manger.
And when they saw it, they made known concerning the saying which was spoken to them about this child.
And all that heard it wondered at the things which were spoken unto them by the shepherds.
But Mary kept all these {Or, things}sayings, pondering them in her heart.
And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, even as it was spoken unto them.
And when eight days were fulfilled for circumcising him, his name was called JESUS, which was so called by the angel before he was conceived in the womb.
And when the days of their purification {Leviticus 12:2-6.}according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord
(as it is written in the law of the Lord, {Exodus 13:2, 12}Every male that openeth the womb shall be called holy to the Lord),
and to offer a sacrifice according to that which is said in the law of the Lord, {Leviticus 12:8; 5:11.}A pair of turtledoves, or two young pigeons.
And behold, there was a man in Jerusalem, whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel: and the Holy Spirit was upon him.
And it had been revealed unto him by the Holy Spirit, that he should not see death, before he had seen the Lord's Christ.
And he came in the Spirit into the temple: and when the parents brought in the child Jesus, that they might do concerning him after the custom of the law,
then he received him into his arms, and blessed God, and said,
Now lettest thou thy {Greek: bondservant.}servant depart, {Greek: Master.}Lord,According to thy word, in peace;
For mine eyes have seen thy salvation,
Which thou hast prepared before the face of all peoples;
A light for {Or, the unveiling of the Gentiles}revelation to the Gentiles,And the glory of thy people Israel.
And his father and his mother were marvelling at the things which were spoken concerning him;
and Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the falling and the rising of many in Israel; and for a sign which is spoken against;
yea and a sword shall pierce through thine own soul; that thoughts out of many hearts may be revealed.
And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was {Greek: advanced in many days.}of a great age, having lived with a husband seven years from her virginity,
and she had been a widow even unto fourscore and four years), who departed not from the temple, worshipping with fastings and supplications night and day.
And coming up at that very hour she gave thanks unto God, and spake of him to all them that were looking for the redemption of Jerusalem.
And when they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city Nazareth.
And the child grew, and waxed strong, {Greek: becoming full of wisdom.}filled with wisdom: and the grace of God was upon him.
And his parents went every year to Jerusalem at the feast of the passover.
And when he was twelve years old, they went up after the custom of the feast;
and when they had fulfilled the days, as they were returning, the boy Jesus tarried behind in Jerusalem: and his parents knew it not;
but supposing him to be in the company, they went a day's journey; and they sought for him among their kinsfolk and acquaintance:
and when they found him not, they returned to Jerusalem, seeking for him.
And it came to pass, after three days they found him in the temple, sitting in the midst of the {Or, doctors See chapter 5:17; Acts 5:34.}teachers, both hearing them, and asking them questions:
and all that heard him were amazed at his understanding and his answers.
And when they saw him, they were astonished; and his mother said unto him, {Greek: Child.}Son, why hast thou thus dealt with us? behold, thy father and I sought thee sorrowing.
And he said unto them, How is it that ye sought me? knew ye not that I must be {Or, about my Father's business Greek: in the things of my Father.}in my Father's house?
And they understood not the saying which he spake unto them.
And he went down with them, and came to Nazareth; and he was subject unto them: and his mother kept all these {Or, things}sayings in her heart.
And Jesus advanced in wisdom and {Or, age}stature, and in {Or, grace}favor with God and men.
Now when Jesus was born in Bethlehem of Judæa in the days of Herod the king, behold, {Greek: Magi. Compare Esther 1:13; Daniel 2:12; Acts 13:6, 8.}Wise-men from the east came to Jerusalem, saying,
{Or, Where is the King of the Jews that is born?}Where is he that is born King of the Jews? for we saw his star in the east, and are come to {The Greek word denotes an act of reverence whether paid to a creature (see chapter 4:9; 18:26), or to the Creator (see chapter 4:10)}worship him.
And when Herod the king heard it, he was troubled, and all Jerusalem with him.
And gathering together all the chief priests and scribes of the people, he inquired of them where the Christ should be born.
And they said unto him, In Bethlehem of Judæa: for thus it is written through the prophet,
{Micah 5:2.}And thou Bethlehem, land of Judah,Art in no wise least among the princes of Judah:For out of thee shall come forth a governor,Who shall be shepherd of my people Israel.
Then Herod privily called the {Greek: Magi. Compare Esther 1:13; Daniel 2:12; Acts 13:6, 8.}Wise-men, and learned of them exactly {Or, the time of the star that appeared}what time the star appeared.
And he sent them to Bethlehem, and said, Go and search out exactly concerning the young child; and when ye have found him, bring me word, that I also may come and {The Greek word denotes an act of reverence whether paid to a creature (see chapter 4:9; 18:26), or to the Creator (see chapter 4:10)}worship him.
And they, having heard the king, went their way; and lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.
And when they saw the star, they rejoiced with exceeding great joy.
And they came into the house and saw the young child with Mary his mother; and they fell down and worshipped him; and opening their treasures they offered unto him gifts, gold and frankincense and myrrh.
And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.
Now when they were departed, behold, an angel of the Lord appeareth to Joseph in a dream, saying, Arise and take the young child and his mother, and flee into Egypt, and be thou there until I tell thee: for Herod will seek the young child to destroy him.
And he arose and took the young child and his mother by night, and departed into Egypt;
and was there until the death of Herod: that it might be fulfilled which was spoken by the Lord through the prophet, saying, {Hosea 11:1.}Out of Egypt did I call my son.
Then Herod, when he saw that he was mocked of the {Greek: Magi. Compare Esther 1.13; Daniel 2.12; Acts 13.6, 8.}Wise-men, was exceeding wroth, and sent forth, and slew all the male children that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had exactly learned of the {Greek: Magi. Compare Esther 1.13; Daniel 2.12; Acts 13.6, 8.}Wise-men.
Then was fulfilled that which was spoken through Jeremiah the prophet, saying,
{Jeremiah 31:15.}A voice was heard in Ramah,Weeping and great mourning,Rachel weeping for her children;And she would not be comforted, because they are not.
But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt, saying,
Arise and take the young child and his mother, and go into the land of Israel: for they are dead that sought the young child's life.
And he arose and took the young child and his mother, and came into the land of Israel.
But when he heard that Archelaus was reigning over Judæa in the room of his father Herod, he was afraid to go thither; and being warned of God in a dream, he withdrew into the parts of Galilee,
and came and dwelt in a city called Nazareth; that it might be fulfilled which was spoken through the prophets, {Isaiah 11.1 in the Hebrew?}that he should be called a Nazarene.
And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of {Or, nations}Goiim,
that they made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela (the same is Zoar).
All these {Or, joined themselves together against}joined together in the vale of Siddim (the same is the Salt Sea).
Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.
And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in {Or, the plain of Kiriathaim}Shaveh-kiriathaim,
and the Horites in their mount Seir, unto Elparan, which is by the wilderness.
And they returned, and came to En-mishpat (the same is Kadesh), and smote all the {Hebrew: field.}country of the Amalekites, and also the Amorites, that dwelt in Hazazon-tamar.
And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar); and they set the battle in array against them in the vale of Siddim;
against Chedorlaomer king of Elam, and Tidal king of Goiim, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings against the five.
Now the vale of Siddim was full of {That is, bitumen pits.}slime pits; and the kings of Sodom and Gomorrah fled, and they fell there, and they that remained fled to the mountain.
And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.
And they took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed.
And there came one that had escaped, and told Abram the Hebrew: now he dwelt by the {Or, terebinths}oaks of Mamre, the Amorite, brother of Eshcol, and brother of Aner. And these were confederate with Abram.
And when Abram heard that his brother was taken captive, he led forth his trained men, born in his house, three hundred and eighteen, and pursued as far as Dan.
And he divided himself against them by night, he and his servants, and smote them, and pursued them unto Hobah, which is on the {Or, north}left hand of Damascus.
And he brought back all the goods, and also brought back his brother Lot, and his goods, and the women also, and the people.
And the king of Sodom went out to meet him, after his return from the slaughter of Chedorlaomer and the kings that were with him, at the vale of Shaveh (the same is the King's Vale).
And Melchizedek king of Salem brought forth bread and wine: and he was priest of {Hebrew: El Elyon.}God Most High.
And he blessed him, and said, Blessed be Abram of {Hebrew: El Elyon.}God Most High, {Or, maker}possessor of heaven and earth:
and blessed be {Hebrew: El Elyon.}God Most High, who hath delivered thine enemies into thy hand. And he gave him a tenth of all.
And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.
And Abram said to the king of Sodom, I have lifted up my hand unto Jehovah, {Hebrew: El Elyon.}God Most High, {Or, maker}possessor of heaven and earth,
that I will not take a thread nor a shoe-latchet nor aught that is thine, lest thou shouldest say, I have made Abram rich:
{Or, let there be nothing for me: only that &c.}save only that which the young men have eaten, and the portion of the men that went with me, Aner, Eshcol, and Mamre; let them taken their portion.
Jesus Christ is the same yesterday and to-day, (yea) and {Greek: unto the ages.}for ever.