American Standard Version of 1901
Versliste
God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners,
He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David:
God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners,
hath at the end of these days spoken unto us in {Greek: a Son.}his Son, whom he appointed heir of all things, through whom also he made the {Greek: ages. Compare 1 Timothy 1:17}worlds;
who being the effulgence of his glory, and {Or, the impress of his substance}the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;
having become by so much better than the angels, as he hath inherited a more excellent name than they.
For unto which of the angels said he at any time, {Psalm 2:7}Thou art my Son,This day have I begotten thee?and again, {2 Samuel 7:14}I will be to him a Father,And he shall be to me a Son?
{Or, And again, when he bringeth in}And when he again {Or, shall have brought in}bringeth in the firstborn into {Greek: the inhabited earth.}the world he saith, {Deuteronomy 32:43 Septuagint Version; compare Psalm 97:7}And let all the angels of God worship him.
And of the angels he saith, {Psalm 104:4}Who maketh his angels winds,And his ministers a flame of fire:
but of the Son he saith, {Psalm 14:6 f} { Or, Thy throne is God for &c.}Thy throne, O God, is forever and ever;And the sceptre of uprightness is the sceptre of {The two oldest Greek manuscripts read his.}thy kingdom.
Thou hast loved righteousness, and hated iniquity;Therefore God, thy God, hath anointed theeWith the oil of gladness above thy fellows.
And, {Psalm 102:25 ff.}Thou, Lord, in the beginning didst lay the foundation of the earth,And the heavens are the works of thy hands:
They shall perish; but thou continuest:And they all shall wax old as doth a garment;
And as a mantle shalt thou roll them up,As a garment, and they shall be changed:But thou art the same,And thy years shall not fail.
But of which of the angels hath he said at any time, {Psalm 110:1}Sit thou on my right hand,Till I make thine enemies the footstool of thy feet?
Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?
for in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him;
and he is before all things, and in him all things {That is, hold together.}consist.
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; {Or, that among all he might have &c.}that in all things he might have the preeminence.
{Or, For the whole fullness of God was pleased to dwell in him}For it was the good pleasure of the Father that in him should all the fulness dwell;
and through him to reconcile all things {Or, into him}unto {Or, him}himself, having made peace through the blood of his cross; through him, I say, whether things upon the earth, or things in the heavens.
{Or, And again, when he bringeth in}And when he again {Or, shall have brought in}bringeth in the firstborn into {Greek: the inhabited earth.}the world he saith, {Deuteronomy 32:43 Septuagint Version; compare Psalm 97:7}And let all the angels of God worship him.
Have this mind in you, which was also in Christ Jesus:
who, existing in the form of God, counted not the being on an equality with God a thing to be grasped,
but emptied himself, taking the form of a {Greek: bondservant.}servant, {Greek: becoming in.}being made in the likeness of men;
and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.
Wherefore also God highly exalted him, and gave unto him the name which is above every name;
that in the name of Jesus every knee should bow, of things in heaven and things on earth and {Or, things of the world below}things under the earth,
and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
And he said unto him, Verily I say unto thee, To-day shalt thou be with me in Paradise.
Jesus Christ is the same yesterday and to-day, (yea) and {Greek: unto the ages.}for ever.
Father, {Greek: that which thou hast given me, I desire that where I am, they also may be with me, that &c.}I desire that they also whom thou hast given me be with me where I am, that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
For he shall be as a tree planted by the waters, that spreadeth out its roots by the river, and shall not {According to another reading, see.}fear when heat cometh, but its leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him.
In the year that king Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and his {Or, skirts}train filled the temple.
Above him stood the seraphim: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.
And one cried unto another, and said, Holy, holy, holy, is Jehovah of hosts: {Hebrew: the fullness of the whole earth is his glory.}the whole earth is full of his glory.
And the foundations of the thresholds shook at the voice of him that cried, and the house was filled with smoke.
Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, Jehovah of hosts.
Then flew one of the seraphim unto me, having a {Or, hot stone}live coal in his hand, which he had taken with the tongs from off the altar:
and he touched my mouth with it, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin {Or, expiated}forgiven.
And I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then I said, Here am I; send me.
And he said, Go, and tell this people, Hear ye {Or, continually}indeed, but understand not; and see ye {Or, continually}indeed, but perceive not.
Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and {Or, their heart should understand}understand with their heart, and turn again, and be healed.
Then said I, Lord, how long? And he answered, Until cities be waste without inhabitant, and houses without man, and the land become utterly waste,
and Jehovah have removed men far away, and the forsaken places be many in the midst of the land.
{Or, But yet in it shall be a tenth, and it shall return, and shall be eaten up}And if there be yet a tenth in it, it also shall in turn be {Or, burnt}eaten up: as a terebinth, and as an oak, {Or, whose substance is in them}whose {Or, substance}stock remaineth, when they {Or, cast their leaves}are felled; so the holy seed is the {Or, substance}stock thereof.
Wherein ye greatly rejoice, though now for a little while, if need be, ye have been put to grief in manifold {Or, temptations}trials,
God {Or, cometh ( and similarly to the end of verse 15)}came from Teman,And the Holy One from mount Paran. [Selah.His glory covered the heavens,And the earth was full of his praise.
To hear the sighing of the prisoner;To loose {Hebrew: the children of death.}those that are appointed to death;
Jehovah is exalted; for he dwelleth on high: he hath filled Zion with justice and righteousness.
Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers' houses of the children of Israel, unto king Solomon in Jerusalem, to bring up the ark of the covenant of Jehovah out of the city of David, which is Zion.
And all the men of Israel assembled themselves unto king Solomon at the feast, in the month Ethanim, which is the seventh month.
And all the elders of Israel came, and the priests took up the ark.
And they brought up the ark of Jehovah, and the tent of meeting, and all the holy vessels that were in the Tent; even these did the priests and the Levites bring up.
And king Solomon and all the congregation of Israel, that were assembled unto him, were with him before the ark, sacrificing sheep and oxen, that could not be counted nor numbered for multitude.
And the priests brought in the ark of the covenant of Jehovah unto its place, into the oracle of the house, to the most holy place, even under the wings of the cherubim.
For the cherubim spread forth their wings over the place of the ark, and the cherubim covered the ark and the staves thereof above.
And {Or, they drew out the staves, so that &c.}the staves were so long that the ends of the staves were seen from the holy place before the oracle; but they were not seen without: and there they are unto this day.
There was nothing in the ark save the two tables of stone which Moses put there at Horeb, {Or, where}when Jehovah made a covenant with the children of Israel, when they came out of the land of Egypt.
And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of Jehovah,
so that the priests could not stand to minister by reason of the cloud; for the glory of Jehovah filled the house of Jehovah.
Then spake Solomon, Jehovah hath said that he would dwell in the thick darkness.
I have surely built thee a house of habitation, a place for thee to dwell in for ever.
And the king turned his face about, and blessed all the assembly of Israel: and all the assembly of Israel stood.
And he said, Blessed be Jehovah, the God of Israel, who spake with his mouth unto David thy father, and hath with his hand fulfilled it, saying,
Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build a house, that my name might be there; but I chose David to be over my people Israel.
Now it was in the heart of David my father to build a house for the name of Jehovah, the God of Israel.
But Jehovah said unto David my father, Whereas it was in thy heart to build a house for my name, thou didst well that it was in thy heart:
nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house for my name.
And Jehovah hath established his word that he spake; for I am risen up in the room of David my father, and sit on the throne of Israel, as Jehovah promised, and have built the house for the name of Jehovah, the God of Israel.
And there have I set a place for the ark, wherein is the covenant of Jehovah, which he made with our fathers, when he brought them out of the land of Egypt.
And Solomon stood before the altar of Jehovah in the presence of all the assembly of Israel, and spread forth his hands toward heaven;
and he said, O Jehovah, the God of Israel, there is no God like thee, in heaven above, or on earth beneath; who keepest covenant and lovingkindness {Or, for}with thy servants, that walk before thee with all their heart;
who hast kept with thy servant David my father that which thou didst promise him: yea, thou spakest with thy mouth, and hast fulfilled it with thy hand, as it is this day.
Now therefore, O Jehovah, the God of Israel, keep with thy servant David my father that which thou hast promised him, saying, {Hebrew: There shall not be cut off unto thee a man from my sight.}There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy children take heed to their way, to walk before me as thou hast walked before me.
Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spakest unto thy servant David my father.
But will God in very deed dwell on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house that I have builded!
Yet have thou respect unto the prayer of thy servant, and to his supplication, O Jehovah my God, to hearken unto the cry and to the prayer which thy servant prayeth before thee this day;
that thine eyes may be open toward this house night and day, even toward the place whereof thou hast said, My name shall be there; to hearken unto the prayer which thy servant shall pray toward this place.
And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: yea, hear thou in heaven thy dwelling-place; and when thou hearest, forgive.
{Or, Whereinsoever a man shall sin}If a man sin against his neighbor, and an oath be laid upon him to cause him to swear, and he come and swear before thine altar in this house;
then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness.
When thy people Israel are smitten down before the enemy, because they have sinned against thee; if they turn again to thee, and confess thy name, and pray and make supplication unto thee in this house:
then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers.
When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, {Or, because}when thou {Or, answerest}dost afflict them:
then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, {Or, because}when thou teachest them the good way wherein they should walk; and send rain upon thy land, which thou hast given to thy people for an inheritance.
If there be in the land famine, if there be pestilence, if there be blasting or mildew, locust or caterpillar; if their enemy besiege them in the land of their {Hebrew: gates.}cities; whatsoever plague, whatsoever sickness there be;
what prayer and supplication soever be made by any man, or by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house:
then hear thou in heaven thy dwelling-place, and forgive, and do, and render unto every man according to all his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;)
that they may fear thee all the days that they live in the land which thou gavest unto our fathers.
Moreover concerning the foreigner, that is not of thy people Israel, when he shall come out of a far country for thy name's sake
(for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm); when he shall come and pray toward this house;
hear thou in heaven thy dwelling-place, and do according to all that the foreigner calleth to thee for; that all the peoples of the earth may know thy name, to fear thee, as doth thy people Israel, and that they may know that {Or, thy name is called upon this house &c.}this house which I have built is called by thy name.
If thy people go out to battle against their enemy, by whatsoever way thou shalt send them, and they pray unto Jehovah toward the city which thou hast chosen, and toward the house which I have built for thy name;
then hear thou in heaven their prayer and their supplication, and maintain their {Or, right}cause.
If they sin against thee (for there is no man that sinneth not), and thou be angry with them, and deliver them to the enemy, so that {Hebrew: they that take captive carry them away.}they carry them away captive unto the land of the enemy, far off or near;
yet if they shall bethink themselves in the land whither they are carried captive, and turn again, and make supplication unto thee in the land of them that carried them captive, saying, We have sinned, and have done perversely, we have dealt wickedly;
if they return unto thee with all their heart and with all their soul in the land of their enemies, who carried them captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name:
then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their cause;
and forgive thy people who have sinned against thee, and all their transgressions wherein they have transgressed against thee; and give them {Hebrew: to be for compassion.}compassion before those who carried them captive, that they may have compassion on them
(for they are thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron);
that thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them whensoever they cry unto thee.
For thou didst separate them from among all the peoples of the earth, to be thine inheritance, as thou spakest by Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord Jehovah.
And it was so, that, when Solomon had made an end of praying all this prayer and supplication unto Jehovah, he arose from before the altar of Jehovah, from kneeling on his knees with his hands spread forth toward heaven.
And he stood, and blessed all the assembly of Israel with a loud voice, saying,
Blessed be Jehovah, that hath given rest unto his people Israel, according to all that he promised: there hath not {Hebrew: fallen.}failed one word of all his good promise, which he promised by Moses his servant.
Jehovah our God be with us, as he was with our fathers: let him not leave us, nor forsake us;
that he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers.
And let these my words, wherewith I have made supplication before Jehovah, be nigh unto Jehovah our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, {Hebrew: the thing of a day in its day.}as every day shall require;
that all the peoples of the earth may know that Jehovah, he is God; there is none else.
Let your heart therefore be perfect with Jehovah our God, to walk in his statutes, and to keep his commandments, as at this day.
And the king, and all Israel with him, offered sacrifice before Jehovah.
And Solomon offered for the sacrifice of peace-offerings, which he offered unto Jehovah, two and twenty thousand oxen, and a hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the house of Jehovah.
The same day did the king hallow the middle of the court that was before the house of Jehovah; for there he offered the burnt-offering, and the meal-offering, and the fat of the peace-offerings, because the brazen altar that was before Jehovah was too little to receive the burnt-offering, and the meal-offering, and the fat of the peace-offerings.
So Solomon held the feast at that time, and all Israel with him, a great assembly, from the entrance of Hamath unto the brook of Egypt, before Jehovah our God, seven days and seven days, even fourteen days.
On the eighth day he sent the people away; and they blessed the king, and went unto their tents joyful and glad of heart for all the goodness that Jehovah had showed unto David his servant, and to Israel his people.
Because of the {Or, heart of mercy}tender mercy of our God, {Or, Wherein}Whereby the dayspring from on high {Many ancient authorities read hath visited us.}shall visit us,
{Some ancient authorities read Now to glory is not expedient, but i will come &c.}I must needs glory, though it is not expedient; but I will come to visions and revelations of the Lord.
I know a man in Christ, fourteen years ago (whether in the body, I know not; or whether out of the body, I know not; God knoweth), such a one caught up even to the third heaven.
And I know such a man (whether in the body, or apart from the body, I know not; God knoweth),
how that he was caught up into Paradise, and heard unspeakable words, which it is not lawful for a man to utter.
On behalf of such a one will I glory: but on mine own behalf I will not glory, save in my weaknesses.
For if I should desire to glory, I shall not be foolish; for I shall speak the truth: but I forbear, lest any man should account of me above that which he seeth me to be, or heareth from me.
And by reason of the exceeding greatness of the {Some ancient authorities read revelations—wherefore, that &c.}revelations, that I should not be exalted overmuch, there was given to me a {Or, stake}thorn in the flesh, a messenger of Satan to buffet me, that I should not be exalted overmuch.
Concerning this thing I besought the Lord thrice, that it might depart from me.
And he hath said unto me, My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may {Or, cover me Greek: spread a tabernacle over me. See Revelation 7:15.}rest upon me.
Wherefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ's sake: for when I am weak, then am I strong.
I am become foolish: ye compelled me; for I ought to have been commended of you: for in nothing was I behind {Or, those preeminent apostles}the very chiefest apostles, though I am nothing.
Truly the signs of an apostle were wrought among you in all {Or, stedfastness}patience, by signs and wonders and {Greek: powers.}mighty works.
For what is there wherein ye were made inferior to the rest of the churches, except it be that I myself was not a burden to you? forgive me this wrong.
Behold, this is the third time I am ready to come to you; and I will not be a burden to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.
And I will most gladly spend and be {Greek: spent out.}spent for your souls. If I love you more abundantly, am I loved the less?
But be it so, I did not myself burden you; but, being crafty, I caught you with guile.
Did I take advantage of you by any one of them whom I have sent unto you?
I exhorted Titus, and I sent the brother with him. Did Titus take any advantage of you? walked we not {Or, by the same Spirit}in the same spirit? walked we not in the same steps?
{Or, Think ye…you?}Ye think all this time that we are excusing ourselves unto you. In the sight of God speak we in Christ. But all things, beloved, are for your edifying.
For I fear, lest by any means, when I come, I should find you not such as I would, and should myself be found of you such as ye would not; lest by any means there should be strife, jealousy, wraths, factions, backbitings, whisperings, swellings, {Or, disorders}tumults;
lest again when I come my God should humble me before you, and I should mourn for many of them that have sinned heretofore, and repented not of the uncleanness and fornication and lasciviousness which they committed.
but as it is written, {Isaiah 64:4; 65:17.}Things which eye saw not, and ear heard not,And which entered not into the heart of man,Whatsoever things God prepared for them that love him.
For the Chief Musician. A Psalm of David; when Nathan the prophet came unto him, after he had gone in to Bath-sheba.Have mercy upon me, O God, according to thy lovingkindness:According to the multitude of thy tender mercies blot out my transgressions.
Wash me thoroughly from mine iniquity,And cleanse me from my sin.
For I know my transgressions;And my sin is ever before me.
Against thee, thee only, have I sinned,And done that which is evil in thy sight;That thou mayest be justified when thou speakest,And be clear when thou judgest.
Behold, I was brought forth in iniquity;And in sin did my mother conceive me.
Behold, thou desirest truth in the inward parts;And in the hidden part thou wilt make me to know wisdom.
Purify me with hyssop, and I shall be clean:Wash me, and I shall be whiter than snow.
Make me to hear joy and gladness,That the bones which thou hast broken may rejoice.
Hide thy face from my sins,And blot out all mine iniquities.
Create {Or, for me}in me a clean heart, O God;And renew a {Or, stedfast}right spirit within me.
Cast me not away from thy presence;And take not thy holy Spirit from me.
Restore unto me the joy of thy salvation;And uphold me with a willing spirit.
Then will I teach transgressors thy ways;And sinners shall {Or, return}be converted unto thee.
Deliver me from bloodguiltiness, O God, thou God of my salvation;And my tongue shall sing aloud of thy righteousness.
O Lord, open thou my lips;And my mouth shall show forth thy praise.
For thou delightest not in sacrifice; {Or, that I should give it}else would I give it:Thou hast no pleasure in burnt-offering.
The sacrifices of God are a broken spirit:A broken and a contrite heart, O God, thou wilt not despise.
Do good in thy good pleasure unto Zion:Build thou the walls of Jerusalem.
Then wilt thou delight in the sacrifices of righteousness,In burnt-offering and whole burnt-offering:Then will they offer bullocks upon thine altar.
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
Now it came to pass, while the multitude pressed upon him and heard the word of God, that he was standing by the lake of Gennesaret;
and he saw two boats standing by the lake: but the fishermen had gone out of them, and were washing their nets.
And he entered into one of the boats, which was Simon's, and asked him to put out a little from the land. And he sat down and taught the multitudes out of the boat.
And when he had left speaking, he said unto Simon, Put out into the deep, and let down your nets for a draught.
And Simon answered and said, Master, we toiled all night, and took nothing: but at thy word I will let down the nets.
And when they had done this, they inclosed a great multitude of fishes; and their nets were breaking;
and they beckoned unto their partners in the other boat, that they should come and help them. And they came, and filled both the boats, so that they began to sink.
But Simon Peter, when he saw it, fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.
For he was amazed, and all that were with him, at the draught of the fishes which they had taken;
and so were also {Or, Jacob}James and John, sons of Zebedee, who were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt {Greek: take alive.}catch men.
And when they had brought their boats to land, they left all, and followed him.
And it came to pass, while he was in one of the cities, behold, a man full of leprosy: and when he saw Jesus, he fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
And he stretched forth his hand, and touched him, saying, I will; be thou made clean. And straightway the leprosy departed from him.
And he charged him to tell no man: but go thy way, and show thyself to the priest, and offer for thy cleansing, {Leviticus 13:49, 14:2 ff.}according as Moses commanded, for a testimony unto them.
But so much the more went abroad the report concerning him: and great multitudes came together to hear, and to be healed of their infirmities.
But he withdrew himself in the deserts, and prayed.
And it came to pass on one of those days, that he was teaching; and there were Pharisees and doctors of the law sitting by, who were come out of every village of Galilee and Judæa and Jerusalem: and the power of the Lord was with him {Greek: that he should heal. Many ancient authorities read that he should heal them.}to heal.
And behold, men bring on a bed a man that was palsied: and they sought to bring him in, and to lay him before him.
And not finding by what way they might bring him in because of the multitude, they went up to the housetop, and let him down through the tiles with his couch into the midst before Jesus.
And seeing their faith, he said, Man, thy sins are forgiven thee.
And the scribes and the Pharisees began to reason, saying, Who is this that speaketh blasphemies? Who can forgive sins, but God alone?
But Jesus perceiving their {Or, questionings}reasonings, answered and said unto them, {Or, What}Why reason ye in your hearts?
Which is easier, to say, Thy sins are forgiven thee; or to say, Arise and walk?
But that ye may know that the Son of man hath authority on earth to forgive sins (he said unto him that was palsied), I say unto thee, Arise, and take up thy couch, and go unto thy house.
And immediately he rose up before them, and took up that whereon he lay, and departed to his house, glorifying God.
And amazement took hold on all, and they glorified God; and they were filled with fear, saying, We have seen strange things to-day.
And after these things he went forth, and beheld a {See marginal note on chapter 3:12.}publican, named Levi, sitting at the place of toll, and said unto him, Follow me.
And he forsook all, and rose up and followed him.
And Levi made him a great feast in his house: and there was a great multitude of {See marginal note on chapter 3:12.}publicans and of others that were sitting at meat with them.
And {Or, the Pharisees and the scribes among them}the Pharisees and their scribes murmured against his disciples, saying, Why do ye eat and drink with the {See marginal note on chapter 3:12.}publicans and sinners?
And Jesus answering said unto them, They that are {Greek: sound.}in health have no need of a physician; but they that are sick.
I am not come to call the righteous but sinners to repentance.
And they said unto him, The disciples of John fast often, and make supplications; likewise also the disciples of the Pharisees; but thine eat and drink.
And Jesus said unto them, Can ye make the {That is, companions of the bridegroom.}sons of the bride-chamber fast, while the bridegroom is with them?
But the days will come; and when the bride-groom shall be taken away from them, then will they fast in those days.
And he spake also a parable unto them: No man rendeth a piece from a new garment and putteth it upon an old garment; else he will rend the new, and also the piece from the new will not agree with the old.
And no man putteth new wine into {That is, skins, used as bottles.}old wine-skins; else the new wine will burst the skins and itself will be spilled, and the skins will perish.
But new wine must be put into fresh wine-skins.
And no man having drunk old wine desireth new; for he saith, The old is {Many ancient authorities read better.}good.
Then he said, I have sinned: yet honor me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship Jehovah thy God.
{Or, Likewise...elder; yea, all of you one to another. Gird yourselves with humility}Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble.