American Standard Version of 1901
Versliste
Now a mediator is not a mediator of one; but God is one.
Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:—
What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
And you did he make alive, when ye were dead through your trespasses and sins,
even when we were dead through our trespasses, made us alive together {Some ancient authorities read in Christ.}with Christ (by grace have ye been saved),
To shine upon them that sit in darkness and the shadow of death;To guide our feet into the way of peace.
to open their eyes, {Or, to turn them}that they may turn from darkness to light and from the power of Satan unto God, that they may receive remission of sins and an inheritance among them that are sanctified by faith in me.
in whom the god of this {Or, age}world hath blinded the {Greek: thoughts. Chapter 4:4, 11:3}minds of the unbelieving, {Or, that they should not see the light…image of God}that the {Greek: illumination.}light of the {See marginal note on chapter 2:12.}gospel of the glory of Christ, who is the image of God, should not dawn upon them.
And you, being in time past alienated and enemies in your mind in your evil works,
For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved {Greek: in.}by his life;
And this is the message which we have heard from him and announce unto you, that God is light, and in him is no darkness at all.
Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, {Genesis 13:15; 17:8.}And to thy seed, which is Christ.
because {Greek: out of.}by {Or, works of law}the works of the law shall no flesh be {Or, accounted righteous}justified in his sight; for {Or, through law}through the law cometh the knowledge of sin.
So that the law is become our tutor to bring us unto Christ, that we might be justified by faith.
What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; and it was ordained through angels by the hand of a mediator.
And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death:
Now a mediator is not a mediator of one; but God is one.
I and the Father are one.
If we say that we have fellowship with him and walk in the darkness, we lie, and do not the truth:
but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin.
Now a mediator is not a mediator of one; but God is one.
Hear, O Israel: {Or, Jehovah our God, Jehovah is one Or, Jehovah is our God, Jehovah is one Or, Jehovah is our God, Jehovah alone}Jehovah our God is one Jehovah:
Concerning therefore the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.
who only hath immortality, dwelling in light unapproachable; whom no man hath seen, nor can see: to whom be honor and power eternal. Amen.
Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit:
Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:
if so be that God is one, and he shall justify the circumcision {Greek: out of. Galatians 3:8.}by faith, and the uncircumcision {Or, through the faith Galatians 2:16.}through faith.
For the law was given through Moses; grace and truth came through Jesus Christ.
Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, {Genesis 13:15; 17:8.}And to thy seed, which is Christ.
What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; and it was ordained through angels by the hand of a mediator.
For there is one God, one mediator also between God and men, himself man, Christ Jesus,
And for this cause he is the mediator of a new {The Greek word here used signifies both covenant and testament.}covenant, that a death having taken place for the redemption of the transgressions that were under the first {The Greek word here used signifies both covenant and testament.}covenant, they that have been called may receive the promise of the eternal inheritance.
and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better {Or, than Abel}than that of Abel.
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.
And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.
and I will put enmity between thee and the woman, and between thy seed and her seed: he shall {Or, lie in wait for}bruise thy head, and thou shalt {Or, lie in wait for}bruise his heel.
And when Abram was ninety years old and nine, Jehovah appeared to Abram, and said unto him, I am {Hebrew: El Shaddai.}God Almighty; walk before me, and be thou perfect.
And I will make my covenant between me and thee, and will multiply thee exceedingly.
And Abram fell on his face: and God talked with him, saying,
As for me, behold, my covenant is with thee, and thou shalt be the father of a multitude of nations.
Neither shall thy name any more be called {That is, exalted Father}Abram, but thy name shall be {That is, father of a multitude}Abraham; for the father of a multitude of nations have I made thee.
And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.
And they indeed have been made priests many in number, because that by death they are hindered from continuing:
For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.
For there is one God, one mediator also between God and men, himself man, Christ Jesus,
who gave himself a ransom for all; the testimony to be borne in its own times;
Now a mediator is not a mediator of one; but God is one.
ye who received the law {Or, as the ordinance of angels Greek: unto ordinances of angels.}as it was ordained by angels, and kept it not.
to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having {Or, placed in us}committed unto us the word of reconciliation.
And for this cause he is the mediator of a new {The Greek word here used signifies both covenant and testament.}covenant, that a death having taken place for the redemption of the transgressions that were under the first {The Greek word here used signifies both covenant and testament.}covenant, they that have been called may receive the promise of the eternal inheritance.
For where a {The Greek word here used signifies both covenant and testament.}testament is, there must of necessity {Greek: be brought.}be the death of him that made it.
For a {The Greek word here used signifies both covenant and testament.}testament is of force {Greek: over the dead.}where there hath been death: {Or, for doth it ever…liveth?}for it doth never avail while he that made it liveth.
Wherefore even the first covenant hath not been dedicated without blood.
For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
saying, {Exodus 24:8}This is the blood of the {The Greek word here used signifies both covenant and testament.}covenant which God commanded to you-ward.
Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood.
And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.
but Israel, following after a law of righteousness, did not arrive at that law.
Wherefore? {Or, Because, doing it not by faith, but as it were by works, they stumbled}Because they sought it not by faith, but as it were by works. They stumbled at the stone of stumbling;
For I am not ashamed of the {Greek: good tidings: and so elsewhere. See marginal note on Matthew 4:23.}gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
For therein is revealed a righteousness of God from faith unto faith: as it is written, {Habakkuk 2:4.}But the righteous shall live {Greek: from.}by faith.
Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself.
Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be mine own possession {Or, above}from among all peoples: for all the earth is mine:
and ye shall be unto me a kingdom of priests, and a holy nation. These are the words which thou shalt speak unto the children of Israel.
Behold, I send an angel before thee, to keep thee by the way, and to bring thee into the place which I have prepared.
Take ye heed before him, and hearken unto his voice; {Or, be not rebellious against him}provoke him not; for he will not pardon your transgression: for my name is in him.
But if thou shalt indeed hearken unto his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.
For mine angel shall go before thee, and bring thee in unto the Amorite, and the Hittite, and the Perizzite, and the Canaanite, the Hivite, and the Jebusite: and I will cut them off.
And ye shall serve Jehovah your God, and he will bless thy bread, and thy water; and I will take sickness away from the midst of thee.
There shall none cast her young, nor be barren, in thy land: the number of thy days I will fulfil.
I will send my terror before thee, and will discomfit all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee.
And I will send the hornet before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.
I will not drive them out from before thee in one year, lest the land become desolate, and the beasts of the field multiply against thee.
By little and little I will drive them out from before thee, until thou be increased, and inherit the land.
And I will set thy border from the Red Sea even unto the sea of the Philistines, and from the wilderness unto {That is, the Euphrates.}the River: for I will deliver the inhabitants of the land into your hand: and thou shalt drive them out before thee.
And all the people answered together, and said, All that Jehovah hath spoken we will do. And Moses reported the words of the people unto Jehovah.
And Moses came and told the people all the words of Jehovah, and all the ordinances: and all the people answered with one voice, and said, All the words which Jehovah hath spoken will we do.
And he took the book of the covenant, and read in the audience of the people: and they said, All that Jehovah hath spoken will we do, and be obedient.
And Moses took half of the blood, and put it in basins; and half of the blood he sprinkled on the altar.
And he took the book of the covenant, and read in the audience of the people: and they said, All that Jehovah hath spoken will we do, and be obedient.
And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which Jehovah hath made with you {Or, upon all these conditions}concerning all these words.
For a {The Greek word here used signifies both covenant and testament.}testament is of force {Greek: over the dead.}where there hath been death: {Or, for doth it ever…liveth?}for it doth never avail while he that made it liveth.
Wherefore even the first covenant hath not been dedicated without blood.
For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
saying, {Exodus 24:8}This is the blood of the {The Greek word here used signifies both covenant and testament.}covenant which God commanded to you-ward.
ye who received the law {Or, as the ordinance of angels Greek: unto ordinances of angels.}as it was ordained by angels, and kept it not.
What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; and it was ordained through angels by the hand of a mediator.
But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all;
Brethren, I speak after the manner of men: Though it be but a man's covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto.
Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.
Now a mediator is not a mediator of one; but God is one.
So that the law is holy, and the commandment holy, and righteous, and good.
For we know that the law is spiritual: but I am carnal, sold under sin.
So that the law is become our tutor to bring us unto Christ, that we might be justified by faith.
And {Or, law}the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly:
And they journeyed from mount Hor by the way to the Red Sea, to compass the land of Edom: and the soul of the people {Or, was impatient Hebrew: was shortened.}was much discouraged {Or, in}because of the way.
And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, and there is no water; and our soul loatheth this {Or, vile}light bread.
And Jehovah sent fiery serpents among the people, and they bit the people; and much people of Israel died.
And the people came to Moses, and said, We have sinned, because we have spoken against Jehovah, and against thee; pray unto Jehovah, that he take away the serpents from us. And Moses prayed for the people.
And Jehovah said unto Moses, Make thee a fiery serpent, and set it upon a standard: and it shall come to pass, that every one that is bitten, when he seeth it, shall live.
{Jeremiah 31:33 f.}This is the covenant that {Greek: I will covenant.}I will make with themAfter those days, saith the Lord:I will put my laws on their heart,And upon their mind also will I write them;then saith he,
or who hath first given to him, and it shall be recompensed unto him again?
Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?
Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor?
And Jesus said unto him, Why callest thou me good? none is good save one, even God.
Concerning therefore the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.
For there is one God, one mediator also between God and men, himself man, Christ Jesus,
who gave himself a ransom for all; the testimony to be borne in its own times;
Now a mediator is not a mediator of one; but God is one.
who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better {Or, than Abel}than that of Abel.
Now a mediator is not a mediator of one; but God is one.
O foolish Galatians, who did bewitch you, before whose eyes Jesus Christ was openly set forth crucified?
This only would I learn from you, Received ye the Spirit by the works of the law, or by the {Or, message}hearing of faith?
Are ye so foolish? having begun in the Spirit, {or, do ye now make an end in the flesh?}are ye now perfected in the flesh?
Did ye suffer so many things in vain? if it be indeed in vain.
He therefore that supplieth to you the Spirit, and worketh {Greek: powers}miracles {Or, in}among you, doeth he it by the works of the law, or by the hearing of faith?
Even as Abraham {Genesis 15:6.}believed God, and it was reckoned unto him for righteousness.
{Or, Ye perceive}Know therefore that they that are of faith, the same are sons of Abraham.
And the scripture, foreseeing that God {Greek: justifieth.}would justify the {Greek: nations.}Gentiles by faith, preached the gospel beforehand unto Abraham, saying, {Genesis 12:3.}In thee shall all the nations be blessed.
So then they that are of faith are blessed with the faithful Abraham.
For as many as are of the works of the law are under a curse: for it is written, {Deuteronomy 27:26.}Cursed is every one who continueth not in all things that are written in the book of the law, to do them.
Now that no man is justified {Greek: in.}by the law before God, is evident: for, {Habakkuk 2:4.}The righteous shall live by faith;
and the law is not of faith; but, {Leviticus 18:5.}He that doeth them shall live in them.
Christ redeemed us from the curse of the law, having become a curse for us; for it is written, {Deuteronomy 21:23.}Cursed is every one that hangeth on a tree:
that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.
After these things the word of Jehovah came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, {Or, thy reward shall be exceeding great}and thy exceeding great reward.
And Abram said, O Lord Jehovah, what wilt thou give me, seeing I {Or, go hence}go childless, and he that shall be possessor of my house is Eliezer of Damascus?
And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house in mine heir.
And, behold, the word of Jehovah came unto him, saying, This man shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.
And he brought him forth abroad, and said, Look now toward heaven, and number the stars, if thou be able to number them: and he said unto him, So shall thy seed be.
And he believed in Jehovah; and he reckoned it to him for righteousness.