American Standard Version of 1901
Versliste
For it is written in the book of Psalms, {Psalm 69:25}Let his habitation be made desolate,And let no man dwell therein:and, {Psalm 109:8.}His {Greek: overseership.}office let another take.
For the Chief Musician; set to {That is, The hind of the morning.}Aijeleth hash-Shahar. A Psalm of David.My God, my God, why hast thou forsaken me? {Or, Far from my help are the words of my groaning Hebrew: roaring.}Why art thou so far from helping me, and from the words of my groaning?
O my God, I cry in the daytime, but thou answerest not;And in the night season, {Or, but find no rest}and am not silent.
But thou art holy,O thou that {Or, art enthroned upon}inhabitest the praises of Israel.
Our fathers trusted in thee:They trusted, and thou didst deliver them.
They cried unto thee, and were delivered:They trusted in thee, and were not put to shame.
But I am a worm, and no man;A reproach of men, and despised of the people.
All they that see me laugh me to scorn:They shoot out the lip, they shake the head, saying,
{Or, He trusted on Jehovah, that he would deliver him}Commit thyself unto Jehovah; let him deliver him:Let him rescue him, seeing he delighteth in him.
But thou art he that took me out of the womb;Thou didst make me trust when I was upon my mother's breasts.
I was cast upon thee from the womb;Thou art my God since my mother bare me.
Be not far from me; for trouble is near;For there is none to help.
Many bulls have compassed me;Strong bulls of Bashan have beset me round.
They gape upon me with their mouth,As a ravening and a roaring lion.
I am poured out like water,And all my bones are out of joint:My heart is like wax;It is melted within me.
My strength is dried up like a potsherd;And my tongue cleaveth to my jaws;And thou hast brought me into the dust of death.
For dogs have compassed me:A company of evil-doers have inclosed me; {So the Septuagint Version, Vulgate, and Syriac. The Hebrew text as pointed reads, Like a lion, my &c.}They pierced my hands and my feet.
I may count all my bones.They look and stare upon me;
They part my garments among them,And upon my vesture do they cast lots.
But be not thou far off, O Jehovah:O thou my succor, haste thee to help me.
Deliver my soul from the sword,My {Or, dear life Hebrew: only one.}darling from the power of the dog.
Save me from the lion's mouth;Yea, from the horns of the wild-oxen thou hast answered me.
I will declare thy name unto my brethren:In the midst of the assembly will I praise thee.
Ye that fear Jehovah, praise him;All ye the seed of Jacob, glorify him;And stand in awe of him, all ye the seed of Israel.
For he hath not despised nor abhorred the affliction of the afflicted;Neither hath he hid his face from him;But when he cried unto him, he heard.
Of thee cometh my praise in the great assembly:I will pay my vows before them that fear him.
The meek shall eat and be satisfied;They shall praise Jehovah that seek after him:Let your heart live for ever.
All the ends of the earth shall remember and turn unto Jehovah;And all the kindreds of the nations shall worship before thee.
For the kingdom is Jehovah's;And he is the ruler over the nations.
All the fat ones of the earth shall eat and worship:All they that go down to the dust shall bow before him,Even he that cannot keep his soul alive.
A seed shall serve him;It shall be {Or, counted unto the Lord for his generations}told of the Lord unto the next generation.
They shall come and shall declare his righteousnessUnto a people that shall be born, that he hath done it.
{[Chapter 5:20 in Hebrew]}And Jehovah spake unto Moses, saying,
If any one sin, and commit a trespass against Jehovah, and deal falsely with his neighbor in a matter of deposit, or of {Or, pledge}bargain, or of robbery, or have oppressed his neighbor,
or have found that which was lost, and deal falsely therein, and swear to a lie; in any of all these things that a man doeth, sinning therein;
then it shall be, if he hath sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he hath gotten by oppression, or the deposit which was committed to him, or the lost thing which he found,
or any thing about which he hath sworn falsely; he shall even restore it in full, and shall add the fifth part more thereto: unto him to whom it appertaineth shall he give it, in the day of his being found guilty.
And he shall bring his trespass-offering unto Jehovah, a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, unto the priest:
and the priest shall make atonement for him before Jehovah; and he shall be forgiven concerning whatsoever he doeth so as to be guilty thereby.
{[Chapter 6:1 in Hebrew]}And Jehovah spake unto Moses, saying,
Command Aaron and his sons, saying, This is the law of the burnt-offering: the burnt-offering shall be {Or, on its firewood}on the hearth upon the altar all night unto the morning; and the fire of the altar shall be kept burning thereon.
And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh; and he shall take up the ashes whereto the fire hath consumed the burnt-offering on the altar, and he shall put them beside the altar.
And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.
And the fire upon the altar shall be kept burning thereon, it shall not go out; and the priest shall burn wood on it every morning: and he shall lay the burnt-offering in order upon it, and shall burn thereon the fat of the peace-offerings.
Fire shall be kept burning upon the altar continually; it shall not go out.
And this is the law of the meal-offering: the sons of Aaron shall offer it before Jehovah, before the altar.
And he shall take up therefrom his handful, of the fine flour of the meal-offering, and of the oil thereof, and all the frankincense which is upon the meal-offering, and shall burn it upon the altar for a sweet savor, as the memorial thereof, unto Jehovah.
And that which is left thereof shall Aaron and his sons eat: it shall be eaten without leaven in a holy place; in the court of the tent of meeting they shall eat it.
It shall not be baken with leaven. I have given it as their portion of my offerings made by fire; it is most holy, as the sin-offering, and as the trespass-offering.
Every male among the children of Aaron shall eat of it, as his portion for ever throughout your generations, from the offerings of Jehovah made by fire: whosoever toucheth them shall be holy.
And Jehovah spake unto Moses, saying,
This is the oblation of Aaron and of his sons, which they shall offer unto Jehovah in the day when he is anointed: the tenth part of an ephah of fine flour for a meal-offering perpetually, half of it in the morning, and half thereof in the evening.
On a baking-pan it shall be made with oil; when it is soaked, thou shalt bring it in: in {The meaning of the Hebrew word is uncertain.}baken pieces shalt thou offer the meal-offering for a sweet savor unto Jehovah.
And the anointed priest that shall be in his stead from among his sons shall offer it: by a statute for ever it shall be wholly burnt unto Jehovah.
And every meal-offering of the priest shall be wholly burnt: it shall not be eaten.
And Jehovah spake unto Moses, saying,
Speak unto Aaron and to his sons, saying, This is the law of the sin-offering: in the place where the burnt-offering is killed shall the sin-offering be killed before Jehovah: it is most holy.
The priest that offereth it for sin shall eat it: in a holy place shall it be eaten, in the court of the tent of meeting.
{Or, Whosoever}Whatsoever shall touch the flesh thereof shall be holy; and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in a holy place.
But the earthen vessel wherein it is boiled shall be broken; and if it be boiled in a brazen vessel, it shall be scoured, and rinsed in water.
Every male among the priests shall eat thereof: it is most holy.
And no sin-offering, whereof any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten: it shall be burnt with fire.
For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;
and by reason thereof is bound, as for the people, so also for himself, to offer for sins.
And no man taketh the honor unto himself, but when he is called of God, even as was Aaron.
So Christ also glorified not himself to be made a high priest, but he that spake unto him, {Psalms 2:7}Thou art my Son,This day have I begotten thee:
as he saith also in another place, {Psalms 110:4}Thou art a priest for everAfter the order of Melchizedek.
Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him {Or, out of}from death, and having been heard for his godly fear,
though he was a Son, yet learned obedience by the things which he suffered;
and having been made perfect, he became unto all them that obey him the {Greek: cause.}author of eternal salvation;
named of God a high priest after the order of Melchizedek.
Of {Or, which}whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing.
For when by reason of the time ye ought to be teachers, ye have need again {Or, that one teach you which are the rudiments}that some one teach you the rudiments of the {Greek: beginning.}first principles of the oracles of God; and are become such as have need of milk, and not of solid food.
For every one that partaketh of milk is {Or, inexperienced in}without experience of the word of righteousness; for he is a babe.
But solid food is for {Or, perfect}fullgrown men, even those who by reason of use have their senses exercised to discern good and evil.
But if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:
though he was a Son, yet learned obedience by the things which he suffered;
{Or, Happy}Blessed is the man that walketh not in the counsel of the wicked,Nor standeth in the way of sinners,Nor sitteth in the seat of scoffers:
But his delight is in the law of Jehovah;And on his law doth he meditate day and night.
And he shall be like a tree planted by the streams of water,That bringeth forth its fruit in its season,Whose leaf also doth not wither; {Or, in whatsoever he doeth he shall prosper}And whatsoever he doeth shall prosper.
The wicked are not so,But are like the chaff which the wind driveth away.
Therefore the wicked shall not stand in the judgment,Nor sinners in the congregation of the righteous.
For Jehovah knoweth the way of the righteous;But the way of the wicked shall perish.
He saith unto them, How then doth David in the Spirit call him Lord, saying,
And David spake unto Jehovah the words of this song in the day that Jehovah delivered him out of the hand of all his enemies, and out of the hand of Saul:
and he said,Jehovah is my rock, and my fortress, and my deliverer, even mine;
God, my rock, in him will I take refuge;My shield, and the horn of my salvation, my high tower, and my refuge;My saviour, thou savest me from violence.
I will call upon Jehovah, who is worthy to be praised:So shall I be saved from mine enemies.
For the waves of death compassed me;The floods of {Hebrew: Belial.}ungodliness made me afraid:
The cords of Sheol were round about me;The snares of death came upon me.
In my distress I called upon Jehovah;Yea, I called unto my God:And he heard my voice out of his temple,And my cry came into his ears.
Then the earth shook and trembled,The foundations of heaven quakedAnd were shaken, because he was wroth.
There went up a smoke {Or, in his wrath}out of his nostrils,And fire out of his mouth devoured:Coals were kindled by it.
He bowed the heavens also, and came down;And thick darkness was under his feet.
And he rode upon a cherub, and did fly;Yea, he was seen upon the wings of the wind.
And he made darkness pavilions round about him,Gathering of waters, thick clouds of the skies.
At the brightness before himCoals of fire were kindled.
Jehovah thundered from heaven,And the Most High uttered his voice.
And he sent out arrows, and scattered them;Lightning, and discomfited them.
Then the channels of the sea appeared,The foundations of the world were laid bare,By the rebuke of Jehovah,At the blast of the breath of his nostrils.
He sent from on high, he took me;He drew me out of {Or, great}many waters;
He delivered me from my strong enemy,From them that hated me; for they were too mighty for me.
They came upon me in the day of my calamity;But Jehovah was my stay.
He brought me forth also into a large place;He delivered me, because he delighted in me.
Jehovah rewarded me according to my righteousness;According to the cleanness of my hands hath he recompensed me.
For I have kept the ways of Jehovah,And have not wickedly departed from my God.
For all his ordinances were before me;And as for his statutes, I did not depart from them.
I was also perfect toward him;And I kept myself from mine iniquity.
Therefore hath Jehovah recompensed me according to my righteousness,According to my cleanness in his eyesight.
With the merciful thou wilt show thyself merciful;With the perfect man thou wilt show thyself perfect;
With the pure thou wilt show thyself pure;And with the perverse thou wilt show thyself {So Psalm 18:26. The Text has, unsavory.}froward.
And the afflicted people thou wilt save;But thine eyes are upon the haughty, {Or, whom thou wilt bring down}that thou mayest bring them down.
For thou art my lamp, O Jehovah;And Jehovah will lighten my darkness.
For by thee I run {Or, through}upon a troop;By my God do I leap over a wall.
As for God, his way is perfect:The word of Jehovah is tried;He is a shield unto all them that take refuge in him.
For who is God, save Jehovah?And who is a rock, save our God?
God is my strong fortress;And he {Or, setteth free According to another reading, guideth my way in perfectness.}guideth the perfect in his way.
He maketh {Another reading is, my.}his feet like hinds' feet,And setteth me upon my high places.
He teacheth my hands to war,So that mine arms do bend a bow of brass.
Thou hast also given me the shield of thy salvation;And thy {Or, condescension}gentleness hath made me great.
Thou hast enlarged my steps under me;And my {Hebrew: ankles.}feet have not slipped.
I have pursued mine enemies, and destroyed them;Neither did I turn again till they were consumed.
And I have consumed them, and smitten them through, so that they cannot arise:Yea, they are fallen under my feet.
For thou hast girded me with strength unto the battle;Thou hast {Hebrew: caused to bow.}subdued under me those that rose up against me.
Thou hast also made mine enemies turn their backs unto me,That I might cut off them that hate me.
They looked, but there was none to save;Even unto Jehovah, but he answered them not.
Then did I beat them small as the dust of the earth,I did crush them as the mire of the streets, and did spread them abroad.
Thou also hast delivered me from the strivings of my people;Thou {Or, wilt keep}hast kept me to be the head of the nations:A people whom I have not known shall serve me.
The foreigners shall {Or, yield feigned obedience Hebrew: lie.}submit themselves unto me:As soon as they hear of me, they shall obey me.
The foreigners shall fade away,And shall {So Psalm 18:45. The Text has, gird themselves.}come trembling out of their close places.
Jehovah liveth; And blessed be my rock;And exalted be God, the rock of my salvation,
Even the God that executeth vengeance for me,And that bringeth down peoples under me,
And that bringeth me forth from mine enemies:Yea, thou liftest me up above them that rise up against me;Thou deliverest me from the violent man.
Therefore I will give thanks unto thee, O Jehovah, among the nations,And will sing praises unto thy name.
{Another reading is, He is a tower of deliverance.}Great {Hebrew: salvations.}deliverance giveth he to his king,And showeth lovingkindness to his anointed,To David and to his seed, for evermore.
And they brought in the ark of God, and set it in the midst of the tent that David had pitched for it: and they offered burnt-offerings and peace-offerings before God.
And when David had made an end of offering the burnt-offering and the peace-offerings, he blessed the people in the name of Jehovah.
And he dealt to every one of Israel, both man and woman, to every one a loaf of bread, and a portion {Or, of wine}of flesh, and a cake of raisins.
And he appointed certain of the Levites to minister before the ark of Jehovah, and to celebrate and to thank and praise Jehovah, the God of Israel:
Asaph the chief, and second to him Zechariah, {In chapter 15:18, Jaaziel.}Jeiel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obed-edom, and Jeiel, with psalteries and with harps; and Asaph with cymbals, sounding aloud;
and Benaiah and Jahaziel the priests with trumpets continually, before the ark of the covenant of God.
Then on that day did David {Or, make it the chief work}first ordain to give thanks unto Jehovah, by the hand of Asaph and his brethren.
O give thanks unto Jehovah, call upon his name;Make known his doings among the peoples.
Sing unto him, sing praises unto him; {Or, Meditate}Talk ye of all his marvellous works.
Glory ye in his holy name;Let the heart of them rejoice that seek Jehovah.
Seek ye Jehovah and his strength;Seek his face evermore.
Remember his marvellous works that he hath done,His wonders, and the judgments of his mouth,
O ye seed of Israel his servant,Ye children of Jacob, his chosen ones.
He is Jehovah our God;His judgments are in all the earth.
Remember his covenant for ever,The word which he commanded to a thousand generations,
The covenant which he made with Abraham,And his oath unto Isaac,
And confirmed the same unto Jacob for a statute,To Israel for an everlasting covenant,
Saying, Unto thee will I give the land of Canaan,The {Hebrew: cord, or, line.}lot of your inheritance;
When ye were but a few men in number,Yea, very few, and sojourners in it;
And they went about from nation to nation,And from one kingdom to another people.
He suffered no man to do them wrong;Yea, he reproved kings for their sakes,
Saying, Touch not mine anointed ones,And do my prophets no harm.
Sing unto Jehovah, all the earth;Show forth his salvation from day to day.
Declare his glory among the nations,His marvellous works among all the peoples.
For great is Jehovah, and greatly to be praised:He also is to be feared above all gods.
For all the gods of the peoples are {Or, things of nought}idols:But Jehovah made the heavens.
Honor and majesty are before him:Strength and gladness are in his place.
Ascribe unto Jehovah, ye kindreds of the peoples,Ascribe unto Jehovah glory and strength;
Ascribe unto Jehovah the glory due unto his name:Bring an offering, and come before him;Worship Jehovah {Or, in the beauty of holiness}in holy array.
Tremble before him, all the earth:The world also is established that it cannot be moved.
Let the heavens be glad, and let the earth rejoice;And let them say among the nations, Jehovah reigneth.
Let the sea roar, and the fulness thereof;Let the field exult, and all that is therein;
Then shall the trees of the wood sing for joy before Jehovah;For he cometh to judge the earth.
O give thanks unto Jehovah; for he is good;For his lovingkindness endureth for ever.
And say ye, Save us, O God of our salvation,And gather us together and deliver us from the nations,To give thanks unto thy holy name,And to triumph in thy praise.
Blessed be Jehovah, the God of Israel,From everlasting even to everlasting.And all the people said, Amen, and praised Jehovah.
So he left there, before the ark of the covenant of Jehovah, Asaph and his brethren, to minister before the ark continually, as every day's work required;
and Obed-edom with their brethren, threescore and eight; Obed-edom also the son of Jeduthun and Hosah to be doorkeepers;
and Zadok the priest, and his brethren the priests, before the tabernacle of Jehovah in the high place that was at Gibeon,
to offer burnt-offerings unto Jehovah upon the altar of burnt-offering continually morning and evening, even according to all that is written in the law of Jehovah, which he commanded unto Israel;
and with them Heman and Jeduthun, and the rest that were chosen, who were mentioned by name, to give thanks to Jehovah, because his lovingkindness endureth for ever;
and with them Heman and Jeduthun with trumpets and cymbals for those that should sound aloud, and with instruments for the songs of God; and the sons of Jeduthun to be at the gate.
And all the people departed every man to his house: and David returned to bless his house.
And Hannah prayed, and said:My heart exulteth in Jehovah;My horn is exalted in Jehovah;My mouth is enlarged over mine enemies;Because I rejoice in thy salvation.
There is none holy as Jehovah;For there is none besides thee,Neither is there any rock like our God.
Talk no more so exceeding proudly;Let not arrogancy come out of your mouth;For Jehovah is a God of knowledge, {According to another reading, Though actions be not weighed.}And by him actions are weighed.
The bows of the mighty men are broken;And they that stumbled are girded with strength.
They that were full have hired out themselves for bread;And they that were hungry {Or, have rest}have ceased to hunger:Yea, the barren hath borne seven;And she that hath many children languisheth.
Jehovah killeth, and maketh alive:He bringeth down to Sheol, and bringeth up.
Jehovah maketh poor, and maketh rich:He bringeth low, he also lifteth up.
He raiseth up the poor out of the dust,He lifteth up the needy from the dunghill,To make them sit with princes,And inherit the throne of glory:For the pillars of the earth are Jehovah's,And he hath set the world upon them.
He will keep the feet of his {Or, godly ones Another reading is, holy one.}holy ones;But the wicked shall be put to silence in darkness;For by strength shall no man prevail.
They that strive with Jehovah shall be broken to pieces;Against them will he thunder in heaven:Jehovah will judge the ends of the earth;And he will give strength unto his king,And exalt the horn of his anointed.
And Elkanah went to Ramah to his house. And the child did minister unto Jehovah before Eli the priest.
Now the sons of Eli were base men; they knew not Jehovah.
And the custom of the priests with the people was, that, when any man offered sacrifice, the priest's servant came, while the flesh was boiling, with a flesh-hook of three teeth in his hand;
and he struck it into the pan, or kettle, or caldron, or pot; all that the flesh-hook brought up the priest took therewith. So they did in Shiloh unto all the Israelites that came thither.
Yea, before they burnt the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have boiled flesh of thee, but raw.
And if the man said unto him, They will surely burn the fat {Hebrew: to-day.}first, and then take as much as thy soul desireth; then {Another reading is, he would say unto him, Thou &c.}he would say, Nay, but thou shalt give it me now: and if not, I will take it by force.
And the sin of the young men was very great before Jehovah; for the men despised the offering of Jehovah.
But Samuel ministered before Jehovah, being a child, girded with a linen ephod.
Moreover his mother made him a little robe, and brought it to him from year to year, when she came up with her husband to offer the yearly sacrifice.
And Eli blessed Elkanah and his wife, and said, Jehovah give thee seed of this woman for the petition which was asked of Jehovah. And they went unto their own home.
{The Hebrew has, For.}And Jehovah visited Hannah, and she conceived, and bare three sons and two daughters. And the child Samuel grew before Jehovah.
Now Eli was very old; and he heard all that his sons did unto all Israel, and how that they lay with the women that did service at the door of the tent of meeting.
And he said unto them, Why do ye such things? for I hear of your evil dealings from all this people.
Nay, my sons; for it is no good report {Or, which I hear Jehovah's people do spread abroad}that I hear: ye make Jehovah's people to transgress.
If one man sin against another, God shall judge him; but if a man sin against Jehovah, who shall entreat for him? Notwithstanding, they hearkened not unto the voice of their father, because Jehovah was minded to slay them.
And the child Samuel grew on, and increased in favor both with Jehovah, and also with men.
And there came a man of God unto Eli, and said unto him, Thus saith Jehovah, Did I reveal myself unto the house of thy father, when they were in Egypt {Or, in Pharaoh's house}in bondage to Pharaoh's house?
{Or, And I chose}and did I choose him out of all the tribes of Israel to be my priest, to {Or, offer upon}go up unto mine altar, to burn incense, to wear an ephod before me? {Or, and gave}and did I give unto the house of thy father all the offerings of the children of Israel made by fire?
Wherefore {Or, trample ye upon…and upon}kick ye at my sacrifice and at mine offering, which I have commanded in my habitation, and honorest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people?
Therefore Jehovah, the God of Israel, saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now Jehovah saith, Be it far from me; for them that honor me I will honor, and they that despise me shall be lightly esteemed.
Behold, the days come, that I will cut off thine arm, and the arm of thy father's house, that there shall not be an old man in thy house.
And thou shalt behold {Or, an adversary in my habitation}the affliction of my habitation, in all the wealth which God shall give Israel; and there shall not be an old man in thy house for ever.
{Or, Yet will I not cut off every man of thine from mine altar, to consume &c.}And the man of thine, whom I shall not cut off from mine altar, shall be to consume thine eyes, and to grieve thy heart; and all the increase of thy house shall die {Hebrew: when they are men.}in the flower of their age.
And this shall be the sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas: in one day they shall die both of them.
And I will raise me up a faithful priest, that shall do according to that which is in my heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever.
And it shall come to pass, that every one that is left in thy house shall come and bow down to him for a piece of silver and a loaf of bread, and shall say, Put me, I pray thee, into one of the priests' offices, that I may eat a morsel of bread.
Now these are the last words of David.David the son of Jesse saith,And the man who was raised on high saith,The anointed of the God of Jacob,And {Hebrew: pleasant in the psalms of Israel.}the sweet psalmist of Israel:
The Spirit of Jehovah spake {Or, in}by me,And his word was upon my tongue.
Thou art fairer than the children of men;Grace is poured {Or, upon}into thy lips:Therefore God hath blessed thee for ever.
he again defineth a certain day, To-day, saying in David so long a time afterward (even as hath been said before), {Psalms 95:7 f.}To-day if ye shall hear his voice,Harden not your hearts.
For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;
Thou wilt say then, Branches were broken off, that I might be grafted in.
For the Chief Musician. A Psalm. A Song of David. {Or, There shall be silence before thee, and praise, O God &c.}Praise waiteth for thee, O God, in Zion;And unto thee shall the vow be performed.
O thou that hearest prayer,Unto thee shall all flesh come.
{Hebrew: Words (or, Matters) of iniquities.}Iniquities prevail against me:As for our transgressions, thou wilt {Or, expiate}forgive them.
Blessed is the man whom thou choosest, and causest to approach unto thee,That he may dwell in thy courts:We shall be satisfied with the goodness of thy house,Thy holy temple.
By terrible things thou wilt answer us in righteousness,O God of our salvation,Thou that art the confidence of all the ends of the earth,And {Or, of the sea, afar off}of them that are afar off upon the sea:
Who by his strength setteth fast the mountains,Being girded about with might;
Who stilleth the roaring of the seas,The roaring of their waves,And the tumult of the peoples.
They also that dwell in the uttermost parts are afraid at thy tokens:Thou makest the outgoings of the morning and evening to rejoice.
Thou visitest the earth, and waterest it,Thou greatly enrichest it;The river of God is full of water:Thou providest them grain, {Or, for so preparest thou}when thou hast so prepared {Hebrew: it.}the earth.
Thou waterest its furrows abundantly;Thou {Hebrew: lowerest.}settlest the ridges thereof:Thou makest it soft with showers;Thou blessest the springing thereof.
Thou crownest {Hebrew: the year of thy goodness.}the year with thy goodness;And thy paths drop fatness.
{Or, The pastures…do drop}They drop upon the pastures of the wilderness;And the hills are girded with joy.
The pastures are clothed with flocks;The valleys also are covered over with grain;They shout for joy, they also sing.
Blessed is the man whom thou choosest, and causest to approach unto thee,That he may dwell in thy courts:We shall be satisfied with the goodness of thy house,Thy holy temple.
and so all Israel shall be saved: even as it is written, {Isaiah 59:20 f.}There shall come out of Zion the Deliverer;He shall turn away {Greek: ungodlinesses.}ungodliness from Jacob:
{Hebrew: Words (or, Matters) of iniquities.}Iniquities prevail against me:As for our transgressions, thou wilt {Or, expiate}forgive them.
But solid food is for {Or, perfect}fullgrown men, even those who by reason of use have their senses exercised to discern good and evil.
For we know in part, and we prophesy in part;