{[Chapter 5:20 in Hebrew]}And Jehovah spake unto Moses, saying,
If any one sin, and commit a trespass against Jehovah, and deal falsely with his neighbor in a matter of deposit, or of {Or, pledge}bargain, or of robbery, or have oppressed his neighbor,
or have found that which was lost, and deal falsely therein, and swear to a lie; in any of all these things that a man doeth, sinning therein;
then it shall be, if he hath sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he hath gotten by oppression, or the deposit which was committed to him, or the lost thing which he found,
or any thing about which he hath sworn falsely; he shall even restore it in full, and shall add the fifth part more thereto: unto him to whom it appertaineth shall he give it, in the day of his being found guilty.
And he shall bring his trespass-offering unto Jehovah, a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, unto the priest:
and the priest shall make atonement for him before Jehovah; and he shall be forgiven concerning whatsoever he doeth so as to be guilty thereby.
{[Chapter 6:1 in Hebrew]}And Jehovah spake unto Moses, saying,
Command Aaron and his sons, saying, This is the law of the burnt-offering: the burnt-offering shall be {Or, on its firewood}on the hearth upon the altar all night unto the morning; and the fire of the altar shall be kept burning thereon.
And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh; and he shall take up the ashes whereto the fire hath consumed the burnt-offering on the altar, and he shall put them beside the altar.
And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.
And the fire upon the altar shall be kept burning thereon, it shall not go out; and the priest shall burn wood on it every morning: and he shall lay the burnt-offering in order upon it, and shall burn thereon the fat of the peace-offerings.
Fire shall be kept burning upon the altar continually; it shall not go out.
And this is the law of the meal-offering: the sons of Aaron shall offer it before Jehovah, before the altar.
And he shall take up therefrom his handful, of the fine flour of the meal-offering, and of the oil thereof, and all the frankincense which is upon the meal-offering, and shall burn it upon the altar for a sweet savor, as the memorial thereof, unto Jehovah.
And that which is left thereof shall Aaron and his sons eat: it shall be eaten without leaven in a holy place; in the court of the tent of meeting they shall eat it.
It shall not be baken with leaven. I have given it as their portion of my offerings made by fire; it is most holy, as the sin-offering, and as the trespass-offering.
Every male among the children of Aaron shall eat of it, as his portion for ever throughout your generations, from the offerings of Jehovah made by fire: whosoever toucheth them shall be holy.
And Jehovah spake unto Moses, saying,
This is the oblation of Aaron and of his sons, which they shall offer unto Jehovah in the day when he is anointed: the tenth part of an ephah of fine flour for a meal-offering perpetually, half of it in the morning, and half thereof in the evening.
On a baking-pan it shall be made with oil; when it is soaked, thou shalt bring it in: in {The meaning of the Hebrew word is uncertain.}baken pieces shalt thou offer the meal-offering for a sweet savor unto Jehovah.
And the anointed priest that shall be in his stead from among his sons shall offer it: by a statute for ever it shall be wholly burnt unto Jehovah.
And every meal-offering of the priest shall be wholly burnt: it shall not be eaten.
And Jehovah spake unto Moses, saying,
Speak unto Aaron and to his sons, saying, This is the law of the sin-offering: in the place where the burnt-offering is killed shall the sin-offering be killed before Jehovah: it is most holy.
The priest that offereth it for sin shall eat it: in a holy place shall it be eaten, in the court of the tent of meeting.
{Or, Whosoever}Whatsoever shall touch the flesh thereof shall be holy; and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in a holy place.
But the earthen vessel wherein it is boiled shall be broken; and if it be boiled in a brazen vessel, it shall be scoured, and rinsed in water.
Every male among the priests shall eat thereof: it is most holy.
And no sin-offering, whereof any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten: it shall be burnt with fire.
Querverweise zu 3. Mose 6,5 3Mo 6,5
and he shall make restitution for that which he hath done amiss in the holy thing, and shall add the fifth part thereto, and give it unto the priest; and the priest shall make atonement for him with the ram of the trespass-offering, and he shall be forgiven.
If therefore thou art offering thy gift at the altar, and there rememberest that thy brother hath aught against thee,
{[Chapter 21:37 in Hebrew]}If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall pay five oxen for an ox, and four sheep for a sheep. {[Chapter 22:1 in Hebrew]}
leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift.
If the theft be found in his hand alive, whether it be ox, or ass, or sheep, he shall pay double.
If a man shall deliver unto his neighbor money or stuff to keep, and it be stolen out of the man's house; if the thief be found, he shall pay double.
For every matter of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, whereof one saith, This is it, the cause of both parties shall come before {Or, the judges}God; he whom {Or, the judges}God shall condemn shall pay double unto his neighbor.
then he shall confess his sin which he hath done: and he shall make restitution for his guilt in full, and add unto it the fifth part thereof, and give it unto him in respect of whom he hath been guilty.
But if the man have no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made unto Jehovah shall be the priest's; besides the ram of the atonement, whereby atonement shall be made for him.
Here I am: witness against me before Jehovah, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I taken a {Or, bribe}ransom {Or, that I should hide mine eyes at him}to blind mine eyes therewith? and I will restore it you.
and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.
Men do not despise a thief, if he stealTo satisfy {Or, his appetite}himself when he is hungry:
But if he be found, he shall restore sevenfold;He shall give all the substance of his house.
Is not this the fast that I have chosen: to loose the bonds of wickedness, to undo the bands of the yoke, and to let the oppressed go free, and that ye break every yoke?
Then shalt thou call, and Jehovah will answer; thou shalt cry, and he will say, Here I am.If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking wickedly;
And Zacchæus stood, and said unto the Lord, Behold, Lord, the half of my goods I give to the poor, and if I have wrongfully exacted aught of any man, I restore fourfold.