American Standard Version of 1901
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Thus saith Jehovah: For three transgressions of Edom, yea, for four, I will not turn away the punishment thereof; because he did pursue his brother with the sword, and {Hebrew: corrupted his compassions.}did cast off all pity, and his anger did tear perpetually, and he kept his wrath for ever.
it came to pass on the third day, that, behold, a man came out of the camp from Saul, with his clothes rent, and earth upon his head: and so it was, when he came to David, that he fell to the earth, and did obeisance.
And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his robe, and sprinkled dust upon their heads toward heaven.
But whoso hath the world's goods, and beholdeth his brother in need, and shutteth up his compassion from him, how doth the love of God abide in him?
It is actually reported that there is fornication among you, and such fornication as is not even among the Gentiles, that one of you hath his father's wife.
And Jehovah spake unto Moses, saying,
Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, which they hallow unto me, and that they profane not my holy name: I am Jehovah.
Say unto them, Whosoever he be of all your seed throughout your generations, that approacheth unto the holy things, which the children of Israel hallow unto Jehovah, having his uncleanness upon him, that soul shall be cut off from before me: I am Jehovah.
What man soever of the seed of Aaron is a leper, or hath an issue; he shall not eat of the holy things, until he be clean. And whoso toucheth {Or, any one}anything that is unclean by the dead, or a man whose seed goeth from him;
or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;
the soul that toucheth any such shall be unclean until the even, and shall not eat of the holy things, unless he bathe his flesh in water.
And when the sun is down, he shall be clean; and afterward he shall eat of the holy things, because it is his bread.
That which dieth of itself, or is torn of beasts, he shall not eat, to defile himself therewith:—I am Jehovah.
They shall therefore keep my charge, lest they bear sin for it, and die therein, if they profane it: I am Jehovah who sanctifieth them.
There shall no stranger eat of the holy thing: a sojourner of the priest's, or a hired servant, shall not eat of the holy thing.
But if a priest buy any soul, the purchase of his money, he shall eat of it; and such as are born in his house, they shall eat of his bread.
And if a priest's daughter be married unto a stranger, she shall not eat of the heave-offering of the holy things.
But if a priest's daughter be a widow, or divorced, and have no child, and be returned unto her father's house, as in her youth, she shall eat of her father's bread: but there shall no stranger eat thereof.
And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give unto the priest the holy thing.
And they shall not profane the holy things of the children of Israel, which they offer unto Jehovah,
and so cause them to bear the iniquity that bringeth guilt, when they eat their holy things: for I am Jehovah who sanctifieth them.
And Jehovah spake unto Moses, saying,
Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whosoever he be of the house of Israel, or of the sojourners in Israel, that offereth his oblation, whether it be any of their vows, or any of their freewill-offerings, which they offer unto Jehovah for a burnt-offering;
that ye may be accepted, ye shall offer a male without blemish, of the bullocks, of the sheep, or of the goats.
But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.
And whosoever offereth a sacrifice of peace-offerings unto Jehovah to {Or, make a special vow }accomplish a vow, or for a freewill-offering, of the herd or of the flock, it shall be perfect to be accepted; there shall be no blemish therein.
Blind, or broken, or maimed, or having {Or, sores}a wen, or scurvy, or scabbed, ye shall not offer these unto Jehovah, nor make an offering by fire of them upon the altar unto Jehovah.
Either a bullock or a lamb that hath anything superfluous or lacking in his parts, that mayest thou offer for a freewill-offering; but for a vow it shall not be accepted.
That which hath its stones bruised, or crushed, or broken, or cut, ye shall not offer unto Jehovah; neither shall ye {Or, sacrifice them}do thus in your land.
Neither from the hand of a foreigner shall ye offer the bread of your God of any of these; because their corruption is in them, there is a blemish in them: they shall not be accepted for you.
And Jehovah spake unto Moses, saying,
When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for the oblation of an offering made by fire unto Jehovah.
And whether it be cow or ewe, ye shall not kill it and its young both in one day.
And when ye sacrifice a sacrifice of thanksgiving unto Jehovah, ye shall sacrifice it that ye may be accepted.
On the same day it shall be eaten; ye shall leave none of it until the morning: I am Jehovah.
Therefore shall ye keep my commandments, and do them: I am Jehovah.
And ye shall not profane my holy name; but I will be hallowed among the children of Israel: I am Jehovah who halloweth you,
who brought you out of the land of Egypt, to be your God: I am Jehovah.
And ye shall not profane my holy name; but I will be hallowed among the children of Israel: I am Jehovah who halloweth you,
None of you shall approach to any that are near of kin to him, to uncover their nakedness: I am Jehovah.
The nakedness of thy father, even the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.
The nakedness of thy father's wife shalt thou not uncover: it is thy father's nakedness.
The nakedness of thy sister, the daughter of thy father, or the daughter of thy mother, whether born at home, or born abroad, even their nakedness thou shalt not uncover.
The nakedness of thy son's daughter, or of thy daughter's daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness.
The nakedness of thy father's wife's daughter, begotten of thy father, she is thy sister, thou shalt not uncover her nakedness.
Thou shalt not uncover the nakedness of thy father's sister: she is thy father's near kinswoman.
Thou shalt not uncover the nakedness of thy mother's sister: for she is thy mother's near kinswoman.
Thou shalt not uncover the nakedness of thy father's brother, thou shalt not approach to his wife: she is thine aunt.
Thou shalt not uncover the nakedness of thy daughter-in-law: she is thy son's wife; thou shalt not uncover her nakedness.
Thou shalt not uncover the nakedness of thy brother's wife: it is thy brother's nakedness.
Thou shalt not uncover the nakedness of a woman and her daughter; thou shalt not take her son's daughter, or her daughter's daughter, to uncover her nakedness; they are near kinswomen: it is {Or, enormity}wickedness.
And thou shalt not take a wife to her sister, to be a rival to her, to uncover her nakedness, besides the other in her life-time.
And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness; it is a shameful thing; and they shall be cut off in the sight of the children of their people: he hath uncovered his sister's nakedness; he shall bear his iniquity.
And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath made naked her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people.
And thou shalt not uncover the nakedness of thy mother's sister, nor of thy father's sister; for he hath made naked his near kin: they shall bear their iniquity.
And if a man shall lie with his uncle's wife, he hath uncovered his uncle's nakedness: they shall bear their sin; they shall die childless.
And if a man shall take his brother's wife, it is impurity: he hath uncovered his brother's nakedness; they shall be childless.
It is actually reported that there is fornication among you, and such fornication as is not even among the Gentiles, that one of you hath his father's wife.
And {Or, are ye puffed up?}ye are puffed up, and {Or, did ye not rather mourn…you?}did not rather mourn, that he that had done this deed might be taken away from among you.
For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing,
in the name of our Lord Jesus, ye being gathered together, and my spirit, with the power of our Lord Jesus,
to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord {Some ancient authorities omit Jesus.}Jesus.
Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ:
wherefore let us {Greek: keep festival.}keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
I wrote unto you in my epistle to have no company with fornicators;
{Or, not altogether with the fornicators &c.}not at all meaning with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world:
but {Or, now I write}as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.
For what have I to do with judging them that are without? Do not ye judge them that are within?
But them that are without God judgeth. Put away the wicked man from among yourselves.
For this is the will of God, even your sanctification, that ye abstain from fornication;
that each one of you know how to possess himself of his own vessel in sanctification and honor,
not in the passion of lust, even as the Gentiles who know not God;
that no man {Or, overreach}transgress, and wrong his brother in the matter: because the Lord is an avenger in all these things, as also we {Or, told you plainly}forewarned you and testified.
It is actually reported that there is fornication among you, and such fornication as is not even among the Gentiles, that one of you hath his father's wife.
And {Or, are ye puffed up?}ye are puffed up, and {Or, did ye not rather mourn…you?}did not rather mourn, that he that had done this deed might be taken away from among you.
For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing,
in the name of our Lord Jesus, ye being gathered together, and my spirit, with the power of our Lord Jesus,
to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord {Some ancient authorities omit Jesus.}Jesus.
Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ:
wherefore let us {Greek: keep festival.}keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
I wrote unto you in my epistle to have no company with fornicators;
{Or, not altogether with the fornicators &c.}not at all meaning with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world:
but {Or, now I write}as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.
For what have I to do with judging them that are without? Do not ye judge them that are within?
But them that are without God judgeth. Put away the wicked man from among yourselves.
But them that are without God judgeth. Put away the wicked man from among yourselves.