And Jehovah spake unto Moses, saying,
Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, which they hallow unto me, and that they profane not my holy name: I am Jehovah.
Say unto them, Whosoever he be of all your seed throughout your generations, that approacheth unto the holy things, which the children of Israel hallow unto Jehovah, having his uncleanness upon him, that soul shall be cut off from before me: I am Jehovah.
What man soever of the seed of Aaron is a leper, or hath an issue; he shall not eat of the holy things, until he be clean. And whoso toucheth {Or, any one}anything that is unclean by the dead, or a man whose seed goeth from him;
or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;
the soul that toucheth any such shall be unclean until the even, and shall not eat of the holy things, unless he bathe his flesh in water.
And when the sun is down, he shall be clean; and afterward he shall eat of the holy things, because it is his bread.
That which dieth of itself, or is torn of beasts, he shall not eat, to defile himself therewith:—I am Jehovah.
They shall therefore keep my charge, lest they bear sin for it, and die therein, if they profane it: I am Jehovah who sanctifieth them.
There shall no stranger eat of the holy thing: a sojourner of the priest's, or a hired servant, shall not eat of the holy thing.
But if a priest buy any soul, the purchase of his money, he shall eat of it; and such as are born in his house, they shall eat of his bread.
And if a priest's daughter be married unto a stranger, she shall not eat of the heave-offering of the holy things.
But if a priest's daughter be a widow, or divorced, and have no child, and be returned unto her father's house, as in her youth, she shall eat of her father's bread: but there shall no stranger eat thereof.
And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give unto the priest the holy thing.
And they shall not profane the holy things of the children of Israel, which they offer unto Jehovah,
and so cause them to bear the iniquity that bringeth guilt, when they eat their holy things: for I am Jehovah who sanctifieth them.
And Jehovah spake unto Moses, saying,
Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whosoever he be of the house of Israel, or of the sojourners in Israel, that offereth his oblation, whether it be any of their vows, or any of their freewill-offerings, which they offer unto Jehovah for a burnt-offering;
that ye may be accepted, ye shall offer a male without blemish, of the bullocks, of the sheep, or of the goats.
But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.
And whosoever offereth a sacrifice of peace-offerings unto Jehovah to {Or, make a special vow }accomplish a vow, or for a freewill-offering, of the herd or of the flock, it shall be perfect to be accepted; there shall be no blemish therein.
Blind, or broken, or maimed, or having {Or, sores}a wen, or scurvy, or scabbed, ye shall not offer these unto Jehovah, nor make an offering by fire of them upon the altar unto Jehovah.
Either a bullock or a lamb that hath anything superfluous or lacking in his parts, that mayest thou offer for a freewill-offering; but for a vow it shall not be accepted.
That which hath its stones bruised, or crushed, or broken, or cut, ye shall not offer unto Jehovah; neither shall ye {Or, sacrifice them}do thus in your land.
Neither from the hand of a foreigner shall ye offer the bread of your God of any of these; because their corruption is in them, there is a blemish in them: they shall not be accepted for you.
And Jehovah spake unto Moses, saying,
When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for the oblation of an offering made by fire unto Jehovah.
And whether it be cow or ewe, ye shall not kill it and its young both in one day.
And when ye sacrifice a sacrifice of thanksgiving unto Jehovah, ye shall sacrifice it that ye may be accepted.
On the same day it shall be eaten; ye shall leave none of it until the morning: I am Jehovah.
Therefore shall ye keep my commandments, and do them: I am Jehovah.
And ye shall not profane my holy name; but I will be hallowed among the children of Israel: I am Jehovah who halloweth you,
who brought you out of the land of Egypt, to be your God: I am Jehovah.
Querverweise zu 3. Mose 22,19 3Mo 22,19
If his oblation be a burnt-offering of the herd, he shall offer it a male without blemish: he shall offer it at the door of the tent of meeting, that he may be accepted before Jehovah.
And if his oblation be of the flock, of the sheep, or of the goats, for a burnt-offering; he shall offer it a male without blemish.
And if he bring a lamb as his oblation for a sin-offering, he shall bring it a female without blemish.
Your lamb shall be without blemish, a male a year old: ye shall take it from the sheep, or from the goats:
saying, I have sinned in that I {See marginal note on chapter 10:4.}betrayed {Many ancient authorities read righteous.}innocent blood. But they said, What is that to us? see thou to it.
And while he was sitting on the judgment-seat, his wife sent unto him, saying, Have thou nothing to do with that righteous man; for I have suffered many things this day in a dream because of him.
So when Pilate saw that he prevailed nothing, but rather that a tumult was arising, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this righteous man; see ye to it.
Now the centurion, and they that were with him watching Jesus, when they saw the earthquake, and the things that were done, feared exceedingly, saying, Truly this was {Or, a son of God.}the Son of God.
and said unto them, Ye brought unto me this man, as one that perverteth the people: and behold, I, having examined him before you, found no fault in this man touching those things whereof ye accuse him:
And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
And when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.
And Pilate went out again, and saith unto them, Behold, I bring him out to you, that ye may know that I find no crime in him.
Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.
that he might present the church to himself a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish.
how much more shall the blood of Christ, who through {Or, his eternal spirit}the eternal Spirit offered himself without blemish unto God, cleanse {Many ancient authorities read our.}your conscience from dead works to serve the living God?
but with precious blood, as of a lamb without spot, even the blood of Christ:
who did no sin, neither was guile found in his mouth:
who, when he was reviled, reviled not again; when he suffered, threatened not; but committed {Or, his cause}himself to him that judgeth righteously:
who his own self {Or, carried up…to the tree Compare Colossians 2:14; 1 Macc. 4.53 (Greek:).}bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose {Greek: bruise.}stripes ye were healed.
Because Christ also {Many ancient authorities read died.}suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;