American Standard Version of 1901
Versliste
And now, O Israel, hearken unto the statutes and unto the ordinances, which I teach you, to do them; that ye may live, and go in and possess the land which Jehovah, the God of your fathers, giveth you.
Ye shall not add unto the word which I command you, neither shall ye diminish from it, that ye may keep the commandments of Jehovah your God which I command you.
Your eyes have seen what Jehovah did because of Baal-peor; for all the men that followed Baal-peor, Jehovah thy God hath destroyed them from the midst of thee.
But ye that did cleave unto Jehovah your God are alive every one of you this day.
Behold, I have taught you statutes and ordinances, even as Jehovah my God commanded me, that ye should do so in the midst of the land whither ye go in to possess it.
Keep therefore and do them; for this is your wisdom and your understanding in the sight of the peoples, that shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.
For what great nation is there, that hath {Or, God}a god so nigh unto them, as Jehovah our God is whensoever we call upon him?
And what great nation is there, that hath statutes and ordinances so righteous as all this law, which I set before you this day?
Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes saw, and lest they depart from thy heart all the days of thy life; but make them known unto thy children and thy children's children;
the day that thou stoodest before Jehovah thy God in Horeb, when Jehovah said unto me, Assemble me the people, and I will make them hear my words, that they may learn to fear me all the days that they live upon the earth, and that they may teach their children.
And ye came near and stood under the mountain; and the mountain burned with fire unto the heart of heaven, with darkness, cloud, and thick darkness.
And Jehovah spake unto you out of the midst of the fire: ye heard the voice of words, but ye saw no form; only ye heard a voice.
And he declared unto you his covenant, which he commanded you to perform, even the ten {Hebrew: words.}commandments; and he wrote them upon two tables of stone.
And Jehovah commanded me at that time to teach you statutes and ordinances, that ye might do them in the land whither ye go over to possess it.
Take ye therefore good heed unto yourselves; for ye saw no manner of form on the day that Jehovah spake unto you in Horeb out of the midst of the fire;
lest ye corrupt yourselves, and make you a graven image in the form of any figure, the likeness of male or female,
the likeness of any beast that is on the earth, the likeness of any winged bird that flieth in the heavens,
the likeness of anything that creepeth on the ground, the likeness of any fish that is in the water under the earth;
and lest thou lift up thine eyes unto heaven, and when thou seest the sun and the moon and the stars, even all the host of heaven, thou be drawn away and worship them, and serve them, which Jehovah thy God hath allotted unto all the peoples under the whole heaven.
But Jehovah hath taken you, and brought you forth out of the iron furnace, out of Egypt, to be unto him a people of inheritance, as at this day.
Furthermore Jehovah was angry with me for your sakes, and sware that I should not go over the Jordan, and that I should not go in unto that good land, which Jehovah thy God giveth thee for an inheritance:
but I must die in this land, I must not go over the Jordan; but ye shall go over, and possess that good land.
Take heed unto yourselves, lest ye forget the covenant of Jehovah your God, which he made with you, and make you a graven image in the form of anything which Jehovah thy God hath forbidden thee.
For Jehovah thy God is a devouring fire, a jealous God.
When thou shalt beget children, and children's children, and ye shall have been long in the land, and shall corrupt yourselves, and make a graven image in the form of anything, and shall do that which is evil in the sight of Jehovah thy God, to provoke him to anger;
I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over the Jordan to possess it; ye shall not prolong your days upon it, but shall utterly be destroyed.
And Jehovah will scatter you among the peoples, and ye shall be left few in number among the nations, whither Jehovah shall lead you away.
And there ye shall serve gods, the work of men's hands, wood and stone, which neither see, nor hear, nor eat, nor smell.
But from thence ye shall seek Jehovah thy God, and thou shalt find him, when thou searchest after him with all thy heart and with all thy soul.
When thou art in tribulation, and all these things are come upon thee, {Or, if in the latter days thou return}in the latter days thou shalt return to Jehovah thy God, and hearken unto his voice:
for Jehovah thy God is a merciful God; he will not fail thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.
For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and from the one end of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it?
Did ever a people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live?
Or hath God assayed to go and take him a nation from the midst of another nation, by trials, by signs, and by wonders, and by war, and by a mighty hand, and by an outstretched arm, and by great terrors, according to all that Jehovah your God did for you in Egypt before your eyes?
Unto thee it was showed, that thou mightest know that Jehovah he is God; there is none else besides him.
Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he made thee to see his great fire; and thou heardest his words out of the midst of the fire.
And because he loved thy fathers, therefore he chose their seed after them, and brought thee out with his presence, with his great power, out of Egypt;
to drive out nations from before thee greater and mightier than thou, to bring thee in, to give thee their land for an inheritance, as at this day.
Know therefore this day, and lay it to thy heart, that Jehovah he is God in heaven above and upon the earth beneath; there is none else.
And thou shalt keep his statutes, and his commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days in the land, which Jehovah thy God giveth thee, for ever.
Then Moses set apart three cities beyond the Jordan toward the sunrising;
that the manslayer might flee thither, that slayeth his neighbor unawares, and hated him not in time past; and that fleeing unto one of these cities he might live:
namely, Bezer in the wilderness, in the {Or, table-land}plain country, for the Reubenites; and Ramoth in Gilead, for the Gadites; and Golan in Bashan, for the Manassites.
And this is the law which Moses set before the children of Israel:
these are the testimonies, and the statutes, and the ordinances, which Moses spake unto the children of Israel, when they came forth out of Egypt,
beyond the Jordan, in the valley over against Beth-peor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the children of Israel smote, when they came forth out of Egypt.
And they took his land in possession, and the land of Og king of Bashan, the two kings of the Amorites, who were beyond the Jordan toward the sunrising;
from Aroer, which is on the edge of the valley of the Arnon, even unto mount Sion (the same is Hermon),
and all the Arabah beyond the Jordan eastward, even unto the sea of the Arabah, under the {Or, springs}slopes of Pisgah.
Being then the offspring of God, we ought not to think that {Or, that which is divine}the Godhead is like unto gold, or silver, or stone, graven by art and device of man.
And God spake all these words, saying,
I am Jehovah thy God, who brought thee out of the land of Egypt, out of the house of {Hebrew: bondmen.}bondage.
Thou shalt have no other gods {Or, besides me}before me.
Thou shalt not make unto thee a graven image, nor any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:
thou shalt not bow down thyself unto them, nor serve them; for I Jehovah thy God am a jealous God, visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation of them that hate me,
and showing lovingkindness unto {Or, a thousand generations}thousands of them that love me and keep my commandments.
Thou shalt not take the name of Jehovah thy God {Or, for vanity (or, falsehood)}in vain; for Jehovah will not hold him guiltless that taketh his name {Or, for vanity (or, falsehood)}in vain.
Remember the sabbath day, to keep it holy.
Six days shalt thou labor, and do all thy work;
but the seventh day is a sabbath unto Jehovah thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates:
for in six days Jehovah made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore Jehovah blessed the sabbath day, and hallowed it.
Honor thy father and thy mother, that thy days may be long in the land which Jehovah thy God giveth thee.
Thou shalt not kill.
Thou shalt not commit adultery.
Thou shalt not steal.
Thou shalt not bear false witness against thy neighbor.
Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor anything that is thy neighbor's.
lest ye corrupt yourselves, and make you a graven image in the form of any figure, the likeness of male or female,
Thou shalt not make unto thee a graven image, nor any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:
Ye shall make you no idols, neither shall ye rear you up a graven image, or {Or, an obelisk}a pillar, neither shall ye place any figured stone in your land, to bow down {Or, thereon}unto it: for I am Jehovah your God.
And they journeyed from mount Hor by the way to the Red Sea, to compass the land of Edom: and the soul of the people {Or, was impatient Hebrew: was shortened.}was much discouraged {Or, in}because of the way.
And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, and there is no water; and our soul loatheth this {Or, vile}light bread.
And Jehovah sent fiery serpents among the people, and they bit the people; and much people of Israel died.
And the people came to Moses, and said, We have sinned, because we have spoken against Jehovah, and against thee; pray unto Jehovah, that he take away the serpents from us. And Moses prayed for the people.
And Jehovah said unto Moses, Make thee a fiery serpent, and set it upon a standard: and it shall come to pass, that every one that is bitten, when he seeth it, shall live.
And Moses made a serpent of brass, and set it upon the standard: and it came to pass, that if a serpent had bitten any man, when he looked unto the serpent of brass, he lived.
Now it came to pass in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah began to reign.
Twenty and five years old was he when he began to reign; and he reigned twenty and nine years in Jerusalem: and his mother's name was Abi the daughter of Zechariah.
And he did that which was right in the eyes of Jehovah, according to all that David his father had done.
He removed the high places, and brake the pillars, and cut down the Asherah: and he brake in pieces the brazen serpent that Moses had made; for unto those days the children of Israel did burn incense to it; and {Or, it was called}he called it {That is, A piece of brass.}Nehushtan.
It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east; and the sea was set upon them above, and all their hinder parts were inward.
the four and twenty elders shall fall down before him that sitteth on the throne, and shall worship him that liveth for ever and ever, and shall cast their crowns before the throne, saying,
And the four living creatures said, Amen. And the elders fell down and {See marginal note on chapter 3:9}worshipped.
Being then the offspring of God, we ought not to think that {Or, that which is divine}the Godhead is like unto gold, or silver, or stone, graven by art and device of man.
Thou art fairer than the children of men;Grace is poured {Or, upon}into thy lips:Therefore God hath blessed thee for ever.
Who hath believed {Or, that which we have heard}our message? and to whom hath the arm of Jehovah been revealed?
For he grew up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; {Or, that we should look upon him, not beauty &c.}and when we see him, there is no beauty that we should desire him.
He was despised, and {Or, forsaken}rejected of men; a man of sorrows, and acquainted with {Hebrew: sickness.}grief: and {Or, he hid as it were his face from us}as one from whom men hide their face he was despised; and we esteemed him not.
Surely he hath borne our {Hebrew: sicknesses.}griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted.
But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.
All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath {Hebrew: made to light.}laid on him the iniquity of us all.
He was oppressed, yet when he was afflicted he opened not his mouth; as a lamb that is led to the slaughter, and as a sheep that before its shearers is dumb, so he opened not his mouth.
{Or, From}By oppression and judgment he was taken away; and as for his generation, who among them considered that he was cut off out of the land of the {Or, living? for the transgression of my people was he stricken}living for the transgression of my people to whom the stroke was due?
And they made his grave with the wicked, and with a rich man in his death; {Or, because}although he had done no violence, neither was any deceit in his mouth.
Yet it pleased Jehovah to bruise him; he hath {Hebrew: made him sick.}put him to grief: {Or, when his soul shall make an offering}when thou shalt make his soul {Hebrew: a trespass-offering.}an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.
{Or, He shall see and be satisfied with the travil &c.}He shall see of the travail of his soul, and shall be satisfied: {Or, by his knowledge}by the knowledge of himself shall my righteous servant {Or, make many righteous}justify many; and he shall bear their iniquities.
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors: yet he bare the sin of many, and {Or, maketh}made intercession for the transgressors.
Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know him so no more.
But we all, with unveiled face {Or, reflecting as a mirror}beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.
Behold what manner of love the Father hath bestowed upon us, that we should be called children of God; and such we are. For this cause the world knoweth us not, because it knew him not.
whom not having seen ye love; on whom, though now ye see him not, yet believing, ye rejoice greatly with joy unspeakable and {Greek: glorified.}full of glory:
(for we walk by faith, not by {Greek: appearance.}sight);
{Or, God is spirit}God is a Spirit: and they that worship him must worship in spirit and truth.
Nevertheless I tell you the truth: It is expedient for you that I go away; for if I go not away, the {Or, Advocate Or, Helper Greek: Paraclete.}Comforter will not come unto you; but if I go, I will send him unto you.
And he, when he is come, will convict the world in respect of sin, and of righteousness, and of judgment:
of sin, because they believe not on me;
of righteousness, because I go to the Father, and ye behold me no more;
of judgment, because the prince of this world hath been judged.
I have yet many things to say unto you, but ye cannot bear them now.
Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, these shall he speak: and he shall declare unto you the things that are to come.
He shall glorify me: for he shall take of mine, and shall declare it unto you.
All things whatsoever the Father hath are mine: therefore said I, that he taketh of mine, and shall declare it unto you.
A little while, and ye behold me no more; and again a little while, and ye shall see me.
He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him.
teaching them to observe all things whatsoever I commanded you: and lo, I am with you {Greek: all the days.}always, even unto {Or, the consummation of the age.}the end of the world.
For now we see in a mirror, {Greek: in a riddle.}darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.