American Standard Version of 1901
Versliste
And Jehovah spake unto Moses and unto Aaron, saying,
This is the statute of the law which Jehovah hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer {Or, perfect}without spot, wherein is no blemish, and upon which never came yoke.
And ye shall give her unto Eleazar the priest, and he shall bring her forth without the camp, and one shall slay her before his face:
and Eleazar the priest shall take of her blood with his finger, and sprinkle her blood toward the front of the tent of meeting seven times.
And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:
and the priest shall take cedar-wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.
Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.
And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.
And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place; and it shall be kept for the congregation of the children of Israel for a water for impurity: it is a sin-offering.
And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.
He that toucheth the dead body of any man shall be unclean seven days:
the same shall purify himself therewith on the third day, {Or, and on the seventh day, so shall he be clean}and on the seventh day he shall be clean: but if he purify not himself the third day, {Or, and}then the seventh day he shall not be clean.
Whosoever toucheth a dead person, the body of a man that hath died, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel: because the water for impurity was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.
This is the law when a man dieth in a tent: every one that cometh into the tent, and every one that is in the tent, shall be unclean seven days.
And every open vessel, which hath no covering bound upon it, is unclean.
And whosoever in the open field toucheth one that is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
And for the unclean they shall take of the ashes of the burning of the sin-offering; and {Hebrew: living.}running water shall be put thereto in a vessel:
and a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched the bone, or the slain, or the dead, or the grave:
and the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify him; and he shall wash his clothes, and bathe himself in water, and shall be clean at even.
But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he hath defiled the sanctuary of Jehovah: the water for impurity hath not been sprinkled upon him; he is unclean.
And it shall be a perpetual statute unto them: and he that sprinkleth the water for impurity shall wash his clothes, and he that toucheth the water for impurity shall be unclean until even.
And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.
{Or, From}By oppression and judgment he was taken away; and as for his generation, who among them considered that he was cut off out of the land of the {Or, living? for the transgression of my people was he stricken}living for the transgression of my people to whom the stroke was due?
Who is this that cometh from Edom, with {Or, crimsoned}dyed garments from Bozrah? this that is glorious in his apparel, marching in the greatness of his strength? I that speak in righteousness, mighty to save.
Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winevat?
I have trodden the winepress alone; and of the peoples there was no man with me: yea, I {Or, will tread…and trample}trod them in mine anger, and trampled them in my wrath; and their {Or, strength}lifeblood {Or, shall be}is sprinkled upon my garments, and I {Or, will stain}have stained all my raiment.
For the day of vengeance {Or, is}was in my heart, and {Or, my year of redemption}the year of my redeemed is come.
And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my wrath, it upheld me.
And {Or, I will tread…and make…and I will pour out}I trod down the peoples in mine anger, and {Or, according to another reading, brake them in pieces}made them drunk in my wrath, and I {Or, brought down their strength to the earth}poured out their lifeblood on the earth.
I will make mention of the lovingkindnesses of Jehovah, and the praises of Jehovah, according to all that Jehovah hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses.
For he said, Surely, they are my people, children that will not deal falsely: so he was their Saviour.
{Another reading is, In all their adversity he was no adversary}In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.
But they rebelled, and grieved his holy Spirit: therefore he was turned to be their enemy, and himself fought against them.
{Or, Then his people remembered the ancient days of Moses &c.}Then he remembered the days of old, Moses and his people, saying, Where is he that brought them up out of the sea with the {Another reading is, shepherd.}shepherds of his flock? where is he that put his holy Spirit in the midst of them?
that caused his glorious arm to go at the right hand of Moses? that divided the waters before them, to make himself an everlasting name?
that led them through the depths, as a horse in the wilderness, so that they stumbled not?
As the cattle that go down into the valley, the Spirit of Jehovah caused them to rest; so didst thou lead thy people, to make thyself a glorious name.
Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where are thy zeal and thy mighty acts? the yearning of thy heart and thy compassions are restrained toward me.
For thou art our Father, though Abraham knoweth us not, and Israel doth not acknowledge us: thou, O Jehovah, art our Father; our Redeemer from everlasting is thy name.
O Jehovah, why dost thou make us to err from thy ways, and hardenest our heart from thy fear? Return for thy servants' sake, the tribes of thine inheritance.
Thy holy people possessed it but a little while: our adversaries have trodden down thy sanctuary.
We are become as they over whom thou never barest rule, as they that were not called by thy name.
Who is this that cometh from Edom, with {Or, crimsoned}dyed garments from Bozrah? this that is glorious in his apparel, marching in the greatness of his strength? I that speak in righteousness, mighty to save.
And another horse came forth, a red horse: and to him that sat thereon it was given to take {Some ancient authorities read the peace of the earth.}peace from the earth, and that they should slay one another: and there was given unto him a great sword.
And it came to pass, when the days {Greek: were being filled.}were well-nigh come that he should be received up, he stedfastly set his face to go to Jerusalem,
who appeared in glory, and spake of his {Or, departure}decease which he was about to accomplish at Jerusalem.
Let not your heart be troubled: {Or, ye believe in God}believe in God, believe also in me.
In my Father's house are many {Or, abiding-places}mansions; if it were not so, I would have told you; for I go to prepare a place for you.
And if I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, there ye may be also.
{Many ancient authorities read And whither I go ye know, and the way ye know.}And whither I go, ye know the way.
Thomas saith unto him, Lord, we know not whither thou goest; how know we the way?
Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but {Or, through}by me.
If ye had known me, ye would have known my Father also: from henceforth ye know him, and have seen him.
Philip saith unto him, Lord, show us the Father, and it sufficeth us.
Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Show us the Father?
Believest thou not that I am in the Father, and the Father in me? the words that I say unto you I speak not from myself: but the Father abiding in me doeth his works.
Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.
Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto the Father.
And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
If ye shall ask {Many ancient authorities add me.}anything in my name, that will I do.
If ye love me, ye will keep my commandments.
And I will {Greek: make request of.}pray the Father, and he shall give you another {Or, Advocate Or, Helper Greek: Paraclete.}Comforter, that he may be with you for ever,
even the Spirit of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: ye know him; for he abideth with you, and shall be in you.
I will not leave you {Or, orphans}desolate: I come unto you.
Yet a little while, and the world beholdeth me no more; but ye behold me: because I live, {Or, and ye shall live.}ye shall live also.
In that day ye shall know that I am in my Father, and ye in me, and I in you.
He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him.
Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world?
Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him.
He that loveth me not keepeth not my words: and the word which ye hear is not mine, but the Father's who sent me.
These things have I spoken unto you, while yet abiding with you.
But the {Or, Advocate Or, Helper Greek: Paraclete. }Comforter, even the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you.
Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful.
Ye heard how I said to you, I go away, and I come unto you. If ye loved me, ye would have rejoiced, because I go unto the Father: for the Father is greater than I.
And now I have told you before it come to pass, that, when it is come to pass, ye may believe.
I will no more speak much with you, for the prince of the world cometh: and he hath nothing {Or, in me. 31 But that &c…I do, arise &c.}in me;
but that the world may know that I love the Father, and as the Father gave me commandment, even so I do. Arise, let us go hence.
In my Father's house are many {Or, abiding-places}mansions; if it were not so, I would have told you; for I go to prepare a place for you.
Jesus therefore said unto Peter, Put up the sword into the sheath: the cup which the Father hath given me, shall I not drink it?
For as through the one man's disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.
and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.
For the law having a shadow of the good things to come, not the very image of the things, {Many ancient authorities read they can.}can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.
Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins.
But in those sacrifices there is a remembrance made of sins year by year.
For it is impossible that the blood of bulls and goats should take away sins.
Wherefore when he cometh into the world, he saith, {Psalm 11:6 ff}Sacrifice and offering thou wouldest not,But a body didst thou prepare for me;
In whole burnt offerings and sacrifices for sin thou hadst no pleasure:
Then said I, Lo, I am come(In the roll of the book it is written of me)To do thy will, O God.
Saying above, Sacrifices and offerings and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),
then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.
{Or, In}By which will we have been sanctified through the offering of the body of Jesus Christ once for all.
And every {Some ancient authorities read high priest.}priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:
but he, when he had offered one sacrifice for {Or, sins, for ever sat down &c.}sins for ever, sat down on the right hand of God;
henceforth expecting till his enemies be made the footstool of his feet.
For by one offering he hath perfected for ever them that are sanctified.
And the Holy Spirit also beareth witness to us; for after he hath said,
{Jeremiah 31:33 f.}This is the covenant that {Greek: I will covenant.}I will make with themAfter those days, saith the Lord:I will put my laws on their heart,And upon their mind also will I write them;then saith he,
And their sins and their iniquities will I remember no more.
Now where remission of these is, there is no more offering for sin.
Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,
by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;
and having a great priest over the house of God;
let us draw near with a true heart in {Or, full assurance}fulness of faith, having our hearts sprinkled from an evil {Or, conscience, and our body washed with pure water: let us hold fast}conscience: and having our body washed with pure water,
let us hold fast the confession of our hope that it waver not; for he is faithful that promised:
and let us consider one another to provoke unto love and good works;
not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day drawing nigh.
For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,
but a certain fearful expectation of judgment, and a {Or, jealously}fierceness of fire which shall devour the adversaries.
A man that hath set at nought Moses' law dieth without compassion on the word of two or three witnesses:
of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified {Greek: a common thing.}an unholy thing, and hath done despite unto the Spirit of grace?
For we know him that said, {Deuteronomy 32:35}Vengeance belongeth unto me, I will recompense. And again, {Deuteronomy 32:36}The Lord shall judge his people.
It is a fearful thing to fall into the hands of the living God.
But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings;
partly, being made a gazingstock both by reproaches and afflictions; and partly, becoming partakers with them that were so used.
For ye both had compassion on them that were in bonds, and took joyfully the spoiling of your possessions, knowing that {Many ancient authorities read ye have your own selves for a better possession &c. Compare Luke 9:25; 21:19.}ye have for yourselves a better possession and an abiding one.
Cast not away therefore your boldness, which hath great recompense of reward.
For ye have need of {Or, stedfastness}patience, that, having done the will of God, ye may receive the promise.
{Habakkuk 2:3 f.}For yet a very little while,He that cometh shall come, and shall not tarry.
But {Some ancient authorities read the righteous one.}my righteous one shall live by faith:And if he shrink back, my soul hath no pleasure in him.
But we are not {Greek: of shrinking back.}of them that shrink back unto perdition; but of them that have faith unto the {Or, gaining}saving of the soul.
For the Chief Musician. A Psalm of David.I waited patiently for Jehovah;And he inclined unto me, and heard my cry.
He brought me up also out of {Hebrew: a pit of tumult (or, destruction)}a horrible pit, out of the miry clay;And he set my feet upon a rock, and established my goings.
And he hath put a new song in my mouth, even praise unto our God:Many shall see it, and fear,And shall trust in Jehovah.
Blessed is the man that maketh Jehovah his trust,And respecteth not the proud, nor such as {Or, fall away treacherously}turn aside to lies.
Many, O Jehovah my God, are the wonderful works which thou hast done,And thy thoughts which are to us-ward; {Or, There is none to be compared unto thee}They cannot be set in order unto thee;If I would declare and speak of them,They are more than can be numbered.
Sacrifice and {Or, meal-offering}offering thou hast no delight in; {Hebrew: Ears hast thou digged (or, pierced) for me.}Mine ears hast thou opened:Burnt-offering and sin-offering hast thou not required.
Then said I, Lo, I am come;In the roll of the book it is {Or, prescribed to}written of me:
I delight to do thy will, O my God;Yea, thy law is within my heart.
I have proclaimed glad tidings of righteousness in the great assembly;Lo, I will not refrain my lips,O Jehovah, thou knowest.
I have not hid thy righteousness within my heart;I have declared thy faithfulness and thy salvation;I have not concealed thy lovingkindness and thy truth from the great assembly.
Withhold not thou thy tender mercies from me, O Jehovah;Let thy lovingkindness and thy truth continually preserve me.
For innumerable evils have compassed me about;Mine iniquities have overtaken me, so that I am not able to look up;They are more than the hairs of my head;And my heart hath {Hebrew: forsaken.}failed me.
Be pleased, O Jehovah, to deliver me:Make haste to help me, O Jehovah.
Let them be put to shame and confounded togetherThat seek after my soul to destroy it:Let them be turned backward and brought to dishonorThat delight in my hurt.
Let them be {Or, astonished}desolate {Or, for a reward of}by reason of their shameThat say unto me, Aha, aha.
Let all those that seek thee rejoice and be glad in thee:Let such as love thy salvation say continually,Jehovah be magnified.
But I am poor and needy;Yet the Lord thinketh upon me:Thou art my help and my deliverer;Make no tarrying, O my God.
Wherefore when he cometh into the world, he saith, {Psalm 11:6 ff}Sacrifice and offering thou wouldest not,But a body didst thou prepare for me;
In whole burnt offerings and sacrifices for sin thou hadst no pleasure:
Then said I, Lo, I am come(In the roll of the book it is written of me)To do thy will, O God.
Saying above, Sacrifices and offerings and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),
then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.
{Or, In}By which will we have been sanctified through the offering of the body of Jesus Christ once for all.
and to them that sold the doves he said, Take these things hence; make not my Father's house a house of merchandise.
For the Chief Musician; set to {That is, Lilies}Shoshannim. A Psalm of David.Save me, O God;For the waters are come in unto my soul.
I sink in deep mire, where there is no standing:I am come into deep waters, where the floods overflow me.
I am weary with my crying; my throat is dried:Mine eyes fail while I wait for my God.
They that hate me without a cause are more than the hairs of my head:They that would cut me off, being mine enemies {Hebrew: falsely.}wrongfully, are mighty:That which I took not away I have to restore.
O God, thou knowest my foolishness;And my {Hebrew: guiltinesses.}sins are not hid from thee.
Let not them that wait for thee be put to shame through me, O Lord Jehovah of hosts:Let not those that seek thee be brought to dishonor through me, O God of Israel.
Because for thy sake I have borne reproach;Shame hath covered my face.
I am become a stranger unto my brethren,And an alien unto my mother's children.
For the zeal of thy house hath eaten me up;And the reproaches of them that reproach thee are fallen upon me.
When I wept, and chastened my soul with fasting,That was to my reproach.
When I made sackcloth my clothing,I became a byword unto them.
They that sit in the gate talk of me;And I am the song of the drunkards.
But as for me, my prayer is unto thee, O Jehovah, in an acceptable time:O God, in the abundance of thy lovingkindness,Answer me in the truth of thy salvation.
Deliver me out of the mire, and let me not sink:Let me be delivered from them that hate me, and out of the deep waters.
Let not the waterflood overwhelm me,Neither let the deep swallow me up;And let not the pit shut its mouth upon me.
Answer me, O Jehovah; for thy lovingkindness is good:According to the multitude of thy tender mercies turn thou unto me.
And hide not thy face from thy servant;For I am in distress; answer me speedily.
Draw nigh unto my soul, and redeem it:Ransom me because of mine enemies.
Thou knowest my reproach, and my shame, and my dishonor:Mine adversaries are all before thee.
Reproach hath broken my heart; and I am {Or, sore sick}full of heaviness:And I looked for some to take pity, but there was none;And for comforters, but I found none.
They gave me also gall for my food;And in my thirst they gave me vinegar to drink.
Let their table before them become a snare;And when they are in peace, let it become a trap.
Let their eyes be darkened, so that they cannot see;And make their loins continually to shake.
Pour out thine indignation upon them,And let the fierceness of thine anger overtake them.
Let their {Or, encampment}habitation be desolate;Let none dwell in their tents.
For they persecute him whom thou hast smitten;And they tell of the {Or, pain}sorrow of those whom thou hast wounded.
Add iniquity unto their iniquity;And let them not come into thy righteousness.
Let them be blotted out of the book of {Or, the living}life,And not be written with the righteous.
But I am poor and {Or, in pain}sorrowful:Let thy salvation, O God, set me up on high.
I will praise the name of God with a song,And will magnify him with thanksgiving.
And it will please Jehovah better than an ox,Or a bullock that hath horns and hoofs.
The meek have seen it, and are glad:Ye that seek after God, let your heart live.
For Jehovah heareth the needy,And despiseth not his prisoners.
Let heaven and earth praise him,The seas, and everything that moveth therein.
For God will save Zion, and build the cities of Judah;And they shall abide there, and have it in possession.
The seed also of his servants shall inherit it;And they that love his name shall dwell therein.
When I wept, and chastened my soul with fasting,That was to my reproach.
And the passover of the Jews was at hand, and Jesus went up to Jerusalem.
And he found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:
and he made a scourge of cords, and cast all out of the temple, both the sheep and the oxen; and he poured out the changers' money, and overthrew their tables;
and to them that sold the doves he said, Take these things hence; make not my Father's house a house of merchandise.
His disciples remembered that it was written, {Psalm 69:9.}Zeal for thy house shall eat me up.
The Jews therefore answered and said unto him, What sign showest thou unto us, seeing that thou doest these things?
Jesus answered and said unto them, Destroy this {Or, sanctuary}temple, and in three days I will raise it up.
The Jews therefore said, Forty and six years was this {Or, sanctuary}temple in building, and wilt thou raise it up in three days?
But he spake of the {Or, sanctuary}temple of his body.
When therefore he was raised from the dead, his disciples remembered that he spake this; and they believed the scripture, and the word which Jesus had said.
But I have a baptism to be baptized with; and how am I straitened till it be accomplished!
{Or, In}By which will we have been sanctified through the offering of the body of Jesus Christ once for all.
But the father said to his {Greek: bondservants.}servants, Bring forth quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: