American Standard Version of 1901
Versliste
Ye daughters of Israel, weep over Saul,Who clothed you in scarlet {Hebrew: with delights.}delicately,Who put ornaments of gold upon your apparel.
She is not afraid of the snow for her household;For all her household are clothed with scarlet.
And Jehovah spake unto Moses and unto Aaron, saying,
This is the statute of the law which Jehovah hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer {Or, perfect}without spot, wherein is no blemish, and upon which never came yoke.
And ye shall give her unto Eleazar the priest, and he shall bring her forth without the camp, and one shall slay her before his face:
and Eleazar the priest shall take of her blood with his finger, and sprinkle her blood toward the front of the tent of meeting seven times.
And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:
and the priest shall take cedar-wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.
Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.
And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.
And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place; and it shall be kept for the congregation of the children of Israel for a water for impurity: it is a sin-offering.
And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.
He that toucheth the dead body of any man shall be unclean seven days:
the same shall purify himself therewith on the third day, {Or, and on the seventh day, so shall he be clean}and on the seventh day he shall be clean: but if he purify not himself the third day, {Or, and}then the seventh day he shall not be clean.
Whosoever toucheth a dead person, the body of a man that hath died, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel: because the water for impurity was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.
This is the law when a man dieth in a tent: every one that cometh into the tent, and every one that is in the tent, shall be unclean seven days.
And every open vessel, which hath no covering bound upon it, is unclean.
And whosoever in the open field toucheth one that is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
And for the unclean they shall take of the ashes of the burning of the sin-offering; and {Hebrew: living.}running water shall be put thereto in a vessel:
and a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched the bone, or the slain, or the dead, or the grave:
and the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify him; and he shall wash his clothes, and bathe himself in water, and shall be clean at even.
But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he hath defiled the sanctuary of Jehovah: the water for impurity hath not been sprinkled upon him; he is unclean.
And it shall be a perpetual statute unto them: and he that sprinkleth the water for impurity shall wash his clothes, and he that toucheth the water for impurity shall be unclean until even.
And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.
and the priest shall take cedar-wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.
And king Solomon raised a {Hebrew: men subject to taskwork.}levy out of all Israel; and the {Hebrew: men subject to taskwork.}levy was thirty thousand men.
And he carried me away in the Spirit into a wilderness: and I saw a woman sitting upon a scarlet-colored beast, {Or, names full of blasphemy}full of names of blasphemy, having seven heads and ten horns.
And the woman was arrayed in purple and scarlet, and {Greek: gilded.}decked with gold and precious stone and pearls, having in her hand a golden cup full of abominations, {Or, and of the unclean things}even the unclean things of her fornication,
Come now, and let us reason together, saith Jehovah: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
For the Chief Musician; set to {That is, The hind of the morning.}Aijeleth hash-Shahar. A Psalm of David.My God, my God, why hast thou forsaken me? {Or, Far from my help are the words of my groaning Hebrew: roaring.}Why art thou so far from helping me, and from the words of my groaning?
O my God, I cry in the daytime, but thou answerest not;And in the night season, {Or, but find no rest}and am not silent.
But thou art holy,O thou that {Or, art enthroned upon}inhabitest the praises of Israel.
Our fathers trusted in thee:They trusted, and thou didst deliver them.
They cried unto thee, and were delivered:They trusted in thee, and were not put to shame.
But I am a worm, and no man;A reproach of men, and despised of the people.
All they that see me laugh me to scorn:They shoot out the lip, they shake the head, saying,
{Or, He trusted on Jehovah, that he would deliver him}Commit thyself unto Jehovah; let him deliver him:Let him rescue him, seeing he delighteth in him.
But thou art he that took me out of the womb;Thou didst make me trust when I was upon my mother's breasts.
I was cast upon thee from the womb;Thou art my God since my mother bare me.
Be not far from me; for trouble is near;For there is none to help.
Many bulls have compassed me;Strong bulls of Bashan have beset me round.
They gape upon me with their mouth,As a ravening and a roaring lion.
I am poured out like water,And all my bones are out of joint:My heart is like wax;It is melted within me.
My strength is dried up like a potsherd;And my tongue cleaveth to my jaws;And thou hast brought me into the dust of death.
For dogs have compassed me:A company of evil-doers have inclosed me; {So the Septuagint Version, Vulgate, and Syriac. The Hebrew text as pointed reads, Like a lion, my &c.}They pierced my hands and my feet.
I may count all my bones.They look and stare upon me;
They part my garments among them,And upon my vesture do they cast lots.
But be not thou far off, O Jehovah:O thou my succor, haste thee to help me.
Deliver my soul from the sword,My {Or, dear life Hebrew: only one.}darling from the power of the dog.
Save me from the lion's mouth;Yea, from the horns of the wild-oxen thou hast answered me.
I will declare thy name unto my brethren:In the midst of the assembly will I praise thee.
Ye that fear Jehovah, praise him;All ye the seed of Jacob, glorify him;And stand in awe of him, all ye the seed of Israel.
For he hath not despised nor abhorred the affliction of the afflicted;Neither hath he hid his face from him;But when he cried unto him, he heard.
Of thee cometh my praise in the great assembly:I will pay my vows before them that fear him.
The meek shall eat and be satisfied;They shall praise Jehovah that seek after him:Let your heart live for ever.
All the ends of the earth shall remember and turn unto Jehovah;And all the kindreds of the nations shall worship before thee.
For the kingdom is Jehovah's;And he is the ruler over the nations.
All the fat ones of the earth shall eat and worship:All they that go down to the dust shall bow before him,Even he that cannot keep his soul alive.
A seed shall serve him;It shall be {Or, counted unto the Lord for his generations}told of the Lord unto the next generation.
They shall come and shall declare his righteousnessUnto a people that shall be born, that he hath done it.
All they that see me laugh me to scorn:They shoot out the lip, they shake the head, saying,
Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.
But we behold him who hath been made {Or, for a little while lower}a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man.
For the Chief Musician; set to {That is, The hind of the morning.}Aijeleth hash-Shahar. A Psalm of David.My God, my God, why hast thou forsaken me? {Or, Far from my help are the words of my groaning Hebrew: roaring.}Why art thou so far from helping me, and from the words of my groaning?
O my God, I cry in the daytime, but thou answerest not;And in the night season, {Or, but find no rest}and am not silent.
But thou art holy,O thou that {Or, art enthroned upon}inhabitest the praises of Israel.
Our fathers trusted in thee:They trusted, and thou didst deliver them.
They cried unto thee, and were delivered:They trusted in thee, and were not put to shame.
But I am a worm, and no man;A reproach of men, and despised of the people.
All they that see me laugh me to scorn:They shoot out the lip, they shake the head, saying,
{Or, He trusted on Jehovah, that he would deliver him}Commit thyself unto Jehovah; let him deliver him:Let him rescue him, seeing he delighteth in him.
But thou art he that took me out of the womb;Thou didst make me trust when I was upon my mother's breasts.
I was cast upon thee from the womb;Thou art my God since my mother bare me.
Be not far from me; for trouble is near;For there is none to help.
Many bulls have compassed me;Strong bulls of Bashan have beset me round.
They gape upon me with their mouth,As a ravening and a roaring lion.
I am poured out like water,And all my bones are out of joint:My heart is like wax;It is melted within me.
My strength is dried up like a potsherd;And my tongue cleaveth to my jaws;And thou hast brought me into the dust of death.
For dogs have compassed me:A company of evil-doers have inclosed me; {So the Septuagint Version, Vulgate, and Syriac. The Hebrew text as pointed reads, Like a lion, my &c.}They pierced my hands and my feet.
I may count all my bones.They look and stare upon me;
They part my garments among them,And upon my vesture do they cast lots.
But be not thou far off, O Jehovah:O thou my succor, haste thee to help me.
Deliver my soul from the sword,My {Or, dear life Hebrew: only one.}darling from the power of the dog.
Save me from the lion's mouth;Yea, from the horns of the wild-oxen thou hast answered me.
I will declare thy name unto my brethren:In the midst of the assembly will I praise thee.
Ye that fear Jehovah, praise him;All ye the seed of Jacob, glorify him;And stand in awe of him, all ye the seed of Israel.
For he hath not despised nor abhorred the affliction of the afflicted;Neither hath he hid his face from him;But when he cried unto him, he heard.
Of thee cometh my praise in the great assembly:I will pay my vows before them that fear him.
The meek shall eat and be satisfied;They shall praise Jehovah that seek after him:Let your heart live for ever.
All the ends of the earth shall remember and turn unto Jehovah;And all the kindreds of the nations shall worship before thee.
For the kingdom is Jehovah's;And he is the ruler over the nations.
All the fat ones of the earth shall eat and worship:All they that go down to the dust shall bow before him,Even he that cannot keep his soul alive.
A seed shall serve him;It shall be {Or, counted unto the Lord for his generations}told of the Lord unto the next generation.
They shall come and shall declare his righteousnessUnto a people that shall be born, that he hath done it.
For the kingdom is Jehovah's;And he is the ruler over the nations.
And he is arrayed in a garment {Some ancient authorities read dipped in.}sprinkled with blood: and his name is called The Word of God.
But these mine enemies, that would not that I should reign over them, bring hither, and slay them before me.
Who is this that cometh from Edom, with {Or, crimsoned}dyed garments from Bozrah? this that is glorious in his apparel, marching in the greatness of his strength? I that speak in righteousness, mighty to save.
For Jehovah will rise up as in mount Perazim, he will be wroth as in the valley of Gibeon; that he may do his work, his strange work, and bring to pass his act, his strange act.
In those days, when there was again a great multitude, and they had nothing to eat, he called unto him his disciples, and saith unto them,
I have compassion on the multitude, because they continue with me now three days, and have nothing to eat:
and if I send them away fasting to their home, they will faint on the way; and some of them are come from far.
And his disciples answered him, Whence shall one be able to fill these men with {Greek: loaves.}bread here in a desert place?
And he asked them, How many loaves have ye? And they said, Seven.
And he commandeth the multitude to sit down on the ground: and he took the seven loaves, and having given thanks, he brake, and gave to his disciples, to set before them; and they set them before the multitude.
And they had a few small fishes: and having blessed them, he commanded to set these also before them.
And they ate, and were filled: and they took up, of broken pieces that remained over, seven baskets.
And they were about four thousand: and he sent them away.
And straightway he entered into the boat with his disciples, and came into the parts of Dalmanutha.
And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, trying him.
And he sighed deeply in his spirit, and saith, Why doth this generation seek a sign? verily I say unto you, There shall no sign be given unto this generation.
And he left them, and again entering into the boat departed to the other side.
And they forgot to take bread; and they had not in the boat with them more than one loaf.
And he charged them, saying, Take heed, beware of the leaven of the Pharisees and the leaven of Herod.
And they reasoned one with another, {Some ancient authorities read because they had no bread.}saying, {Or, It is because we have no bread.}We have no bread.
And Jesus perceiving it saith unto them, Why reason ye, because ye have no bread? do ye not yet perceive, neither understand? have ye your heart hardened?
Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?
When I brake the five loaves among the five thousand, how many {Basket in verse 19 and 20 represents different Greek words.}baskets full of broken pieces took ye up? They say unto him, Twelve.
And when the seven among the four thousand, how many {Basket in verse 19 and 20 represents different Greek words.}basketfuls of broken pieces took ye up? And they say unto him, Seven.
And he said unto them, Do ye not yet understand?
And they come unto Bethsaida. And they bring to him a blind man, and beseech him to touch him.
And he took hold of the blind man by the hand, and brought him out of the village; and when he had spit on his eyes, and laid his hands upon him, he asked him, Seest thou aught?
And he looked up, and said, I see men; for I behold them as trees, walking.
Then again he laid his hands upon his eyes; and he looked stedfastly, and was restored, and saw all things clearly.
And he sent him away to his home, saying, Do not even enter into the village.
And Jesus went forth, and his disciples, into the villages of Cæsarea Philippi: and on the way he asked his disciples, saying unto them, Who do men say that I am?
And they told him, saying, John the Baptist; and others, Elijah; but others, One of the prophets.
And he asked them, But who say ye that I am? Peter answereth and saith unto him, Thou art the Christ.
And he charged them that they should tell no man of him.
And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and the chief priests, and the scribes, and be killed, and after three days rise again.
And he spake the saying openly. And Peter took him, and began to rebuke him.
But he turning about, and seeing his disciples, rebuked Peter, and saith, Get thee behind me, Satan; for thou mindest not the things of God, but the things of men.
And he called unto him the multitude with his disciples, and said unto them, If any man would come after me, let him deny himself, and take up his cross, and follow me.
For whosoever would save his life shall lose it; and whosoever shall lose his life for my sake and the {See marginal note on chapter 1:1.}gospel's shall save it.
For what doth it profit a man, to gain the whole world, and forfeit his life?
For what should a man give in exchange for his life?
For whosoever shall be ashamed of me and of my words in this adulterous and sinful generation, the Son of man also shall be ashamed of him, when he cometh in the glory of his Father with the holy angels.
And he said unto them, Verily I say unto you, There are some here of them that stand by, who shall in no wise taste of death, till they see the kingdom of God come with power.
And after six days Jesus taketh with him Peter, and {Or, Jacob}James, and John, and bringeth them up into a high mountain apart by themselves: and he was transfigured before them;
and his garments became glistering, exceeding white, so as no fuller on earth can whiten them.
And there appeared unto them Elijah with Moses: and they were talking with Jesus.
And Peter answereth and saith to Jesus, Rabbi, it is good for us to be here: and let us make three {Or, booths}tabernacles; one for thee, and one for Moses, and one for Elijah.
For he knew not what to answer; for they became sore afraid.
And there came a cloud overshadowing them: and there came a voice out of the cloud, This is my beloved Son: hear ye him.
And suddenly looking round about, they saw no one any more, save Jesus only with themselves.
And as they were coming down from the mountain, he charged them that they should tell no man what things they had seen, save when the Son of man should have risen again from the dead.
And they kept the saying, questioning among themselves what the rising again from the dead should mean.
And they asked him, saying, {Or, The scribes say…come.}How is it that the scribes say that Elijah must first come?
And he said unto them, Elijah indeed cometh first, and restoreth all things: and how is it written of the Son of man, that he should suffer many things and be set at nought?
But I say unto you, that Elijah is come, and they have also done unto him whatsoever they would, even as it is written of him.
And when they came to the disciples, they saw a great multitude about them, and scribes questioning with them.
And straightway all the multitude, when they saw him, were greatly amazed, and running to him saluted him.
And he asked them, What question ye with them?
And one of the multitude answered him, Teacher, I brought unto thee my son, who hath a dumb spirit;
and wheresoever it taketh him, it {Or, rendeth him See Matthew 7:6.}dasheth him down: and he foameth, and grindeth his teeth, and pineth away: and I spake to thy disciples that they should cast it out; and they were not able.
And he answereth them and saith, O faithless generation, how long shall I be with you? how long shall I bear with you? bring him unto me.
And they brought him unto him: and when he saw him, straightway the spirit {Or, convulsed See chapter 1:26.}tare him grievously; and he fell on the ground, and wallowed foaming.
And he asked his father, How long time is it since this hath come unto him? And he said, From a child.
And oft-times it hath cast him both into the fire and into the waters, to destroy him: but if thou canst do anything, have compassion on us, and help us.
And Jesus said unto him, If thou canst! All things are possible to him that believeth.
Straightway the father of the child cried out, and said {Many ancient authorities add with tears.}, I believe; help thou mine unbelief.
And when Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying unto him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him.
And having cried out, and {Or, convulsed See chapter 1:26.}torn him much, he came out: and the boy became as one dead; insomuch that the more part said, He is dead.
But Jesus took him by the hand, and raised him up; and he arose.
And when he was come into the house, his disciples asked him privately, {Or saying, We could not cast it out.}How is it that we could not cast it out?
And he said unto them, This kind can come out by nothing, save by prayer {Many ancient authorities add and fasting.}.
And they went forth from thence, and passed through Galilee; and he would not that any man should know it.
For he taught his disciples, and said unto them, The Son of man is {See chapter 3:19.}delivered up into the hands of men, and they shall kill him; and when he is killed, after three days he shall rise again.
But they understood not the saying, and were afraid to ask him.
And they came to Capernaum: and when he was in the house he asked them, What were ye reasoning on the way?
But they held their peace: for they had disputed one with another on the way, who was the {Greek: greater.}greatest.
And he sat down, and called the twelve; and he saith unto them, If any man would be first, he shall be last of all, and {Or, minister}servant of all.
And he took a little child, and set him in the midst of them: and taking him in his arms, he said unto them,
Whosoever shall receive one of such little children in my name, receiveth me: and whosoever receiveth me, receiveth not me, but him that sent me.
John said unto him, Teacher, we saw one casting out demons in thy name; and we forbade him, because he followed not us.
But Jesus said, Forbid him not: for there is no man who shall do a {Greek: power.}mighty work in my name, and be able quickly to speak evil of me.
For he that is not against us is for us.
For whosoever shall give you a cup of water to drink, {Greek: in name that ye are.}because ye are Christ's, verily I say unto you, he shall in no wise lose his reward.
And whosoever shall cause one of these little ones that believe {Many ancient authorities omit on me.}on me to stumble, it were better for him if {Greek: a millstone turned by an ass.}a great millstone were hanged about his neck, and he were cast into the sea.
And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into {Greek: Gehenna.}hell, into the unquenchable fire. {Verse 44 and 46 (which are identical with verse 48) are omitted by the ancient authorities.}
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And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into {Greek: Gehenna.}hell.
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And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into {Greek: Gehenna.}hell;
where their worm dieth not, and the fire is not quenched.
For every one shall be salted with fire {Many ancient authorities add and every sacrifice shall be salted with salt. See Leviticus 2:13.}.
Salt is good: but if the salt have lost its saltness, wherewith will ye season it? Have salt in yourselves, and be at peace one with another.
And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and the chief priests, and the scribes, and be killed, and after three days rise again.
All they that see me laugh me to scorn:They shoot out the lip, they shake the head, saying,
And he said unto them, Verily I say unto you, There are some here of them that stand by, who shall in no wise taste of death, till they see the kingdom of God come with power.
And he arose from thence and cometh into the borders of Judæa and beyond the Jordan: and multitudes come together unto him again; and, as he was wont, he taught them again.
And there came unto him Pharisees, and asked him, Is it lawful for a man to put away his wife? trying him.
And he answered and said unto them, {Deuteronomy 24:1, 3.}What did Moses command you?
And they said, Moses suffered to write a bill of divorcement, and to put her away.
But Jesus said unto them, For your hardness of heart he wrote you this commandment.
But from the beginning of the creation, Male and female made he them.
For this cause shall a man leave his father and mother, {Some ancient authorities omit and shall cleave to his wife.}and shall cleave to his wife;
and the two shall become one flesh: so that they are no more two, but one flesh.
What therefore God hath joined together, let not man put asunder.
And in the house the disciples asked him again of this matter.
And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her:
and if she herself shall put away her husband, and marry another, she committeth adultery.
And they were bringing unto him little children, that he should touch them: and the disciples rebuked them.
But when Jesus saw it, he was moved with indignation, and said unto them, Suffer the little children to come unto me; forbid them not: for {Or, of such is}to such belongeth the kingdom of God.
Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein.
And he took them in his arms, and blessed them, laying his hands upon them.
And as he was going forth {Or, on his way}into the way, there ran one to him, and kneeled to him, and asked him, Good Teacher, what shall I do that I may inherit eternal life?
And Jesus said unto him, Why callest thou me good? none is good save one, even God.
Thou knowest the commandments, {Exodus 20:12-16; Deuteronomy 5:16-20.}Do not kill, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor thy father and mother.
And he said unto him, Teacher, all these things have I observed from my youth.
And Jesus looking upon him loved him, and said unto him, One thing thou lackest: go, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.
But his countenance fell at the saying, and he went away sorrowful: for he was one that had great possessions.
And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
And the disciples were amazed at his words. But Jesus answereth again, and saith unto them, Children, how hard is it {Some ancient authorities omit for them that trust the riches.}for them that trust in riches to enter into the kingdom of God!
It is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
And they were astonished exceedingly, saying {Many ancient authorities read among themselves.}unto him, Then who can be saved?
Jesus looking upon them saith, With men it is impossible, but not with God: for all things are possible with God.
Peter began to say unto him, Lo, we have left all, and have followed thee.
Jesus said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or mother, or father, or children, or lands, for my sake, and for the {See marginal note on chapter 1:1.}gospel's sake,
but he shall receive a hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the {Or, age}world to come eternal life.
But many that are first shall be last; and the last first.
And they were on the way, going up to Jerusalem; and Jesus was going before them: and they were amazed; and they that followed were afraid. And he took again the twelve, and began to tell them the things that were to happen unto him,
saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests and the scribes; and they shall condemn him to death, and shall deliver him unto the Gentiles:
and they shall mock him, and shall spit upon him, and shall scourge him, and shall kill him; and after three days he shall rise again.
And there come near unto him {Or, Jacob}James and John, the sons of Zebedee, saying unto him, Teacher, we would that thou shouldest do for us whatsoever we shall ask of thee.
And he said unto them, What would ye that I should do for you?
And they said unto him, Grant unto us that we may sit, one on thy right hand, and one on thy left hand, in thy glory.
But Jesus said unto them, Ye know not what ye ask. Are ye able to drink the cup that I drink? or to be baptized with the baptism that I am baptized with?
And they said unto him, We are able. And Jesus said unto them, The cup that I drink ye shall drink; and with the baptism that I am baptized withal shall ye be baptized:
but to sit on my right hand or on my left hand is not mine to give; but it is for them for whom it hath been prepared.
And when the ten heard it, they began to be moved with indignation concerning {Or, Jacob}James and John.
And Jesus called them to him, and saith unto them, Ye know that they who are accounted to rule over the Gentiles lord it over them; and their great ones exercise authority over them.
But it is not so among you: but whosoever would become great among you, shall be your {Or, servant}minister;
and whosoever would be first among you, shall be {Greek: bondservant.}servant of all.
For the Son of man also came not to be ministered unto, but to minister, and to give his life a ransom for many.
And they come to Jericho: and as he went out from Jericho, with his disciples and a great multitude, the son of Timæus, Bartimæus, a blind beggar, was sitting by the way side.
And when he heard that it was Jesus the Nazarene, he began to cry out, and say, Jesus, thou son of David, have mercy on me.
And many rebuked him, that he should hold his peace: but he cried out the more a great deal, Thou son of David, have mercy on me.
And Jesus stood still, and said, Call ye him. And they call the blind man, saying unto him, Be of good cheer: rise, he calleth thee.
And he, casting away his garment, sprang up, and came to Jesus.
And Jesus answered him, and said, What wilt thou that I should do unto thee? And the blind man said unto him, {See John 20:16.}Rabboni, that I may receive my sight.
And Jesus said unto him, Go thy way; thy faith hath {Or, saved thee}made thee whole. And straightway he received his sight, and followed him in the way.
For the Son of man also came not to be ministered unto, but to minister, and to give his life a ransom for many.
So then the Lord Jesus, after he had spoken unto them, was received up into heaven, and sat down at the right hand of God.