American Standard Version of 1901
Versliste
And he made the court: for the south side southward the hangings of the court were of fine twined linen, a hundred cubits;
their pillars were twenty, and their sockets twenty, of brass; the hooks of the pillars and their fillets were of silver.
And for the north side a hundred cubits, their pillars twenty, and their sockets twenty, of brass; the hooks of the pillars, and their fillets, of silver.
And for the west side were hangings of fifty cubits, their pillars ten, and their sockets ten; the hooks of the pillars, and their fillets, of silver.
And for the east side eastward fifty cubits.
The hangings for the one side of the gate were fifteen cubits; their pillars three, and their sockets three;
and so for the other side: on this hand and that hand by the gate of the court were hangings of fifteen cubits; their pillars three, and their sockets three.
All the hangings of the court round about were of fine twined linen.
And the sockets for the pillars were of brass; the hooks of the pillars, and their fillets, of silver; and the overlaying of their capitals, of silver; and all the pillars of the court were filleted with silver.
And the screen for the gate of the court was the work of the embroiderer, of blue, and purple, and scarlet, and fine twined linen: and twenty cubits was the length, and the height in the breadth was five cubits, answerable to the hangings of the court.
And their pillars were four, and their sockets four, of brass; their hooks of silver, and the overlaying of their capitals, and their fillets, of silver.
And all the pins of the tabernacle, and of the court round about, were of brass.
And he made the court: for the south side southward the hangings of the court were of fine twined linen, a hundred cubits;
their pillars were twenty, and their sockets twenty, of brass; the hooks of the pillars and their fillets were of silver.
And for the north side a hundred cubits, their pillars twenty, and their sockets twenty, of brass; the hooks of the pillars, and their fillets, of silver.
And for the west side were hangings of fifty cubits, their pillars ten, and their sockets ten; the hooks of the pillars, and their fillets, of silver.
And for the east side eastward fifty cubits.
The hangings for the one side of the gate were fifteen cubits; their pillars three, and their sockets three;
and so for the other side: on this hand and that hand by the gate of the court were hangings of fifteen cubits; their pillars three, and their sockets three.
All the hangings of the court round about were of fine twined linen.
And the sockets for the pillars were of brass; the hooks of the pillars, and their fillets, of silver; and the overlaying of their capitals, of silver; and all the pillars of the court were filleted with silver.
And the screen for the gate of the court was the work of the embroiderer, of blue, and purple, and scarlet, and fine twined linen: and twenty cubits was the length, and the height in the breadth was five cubits, answerable to the hangings of the court.
And their pillars were four, and their sockets four, of brass; their hooks of silver, and the overlaying of their capitals, and their fillets, of silver.
And all the pins of the tabernacle, and of the court round about, were of brass.
{Hebrew: A stone and a stone, an ephah and an ephah.}Diverse weights, and diverse measures,Both of them alike are an abomination to Jehovah.
Diverse weights are an abomination to Jehovah;And {Hebrew: a balance of deceit.}a false balance is not good.
Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if {Or, it}he shall be manifested, we shall be like him; for we shall see him even as he is.
For from of old men have not heard, nor perceived by the ear, neither hath the eye {Or, seen; O God, besides thee, one that &c.}seen a God besides thee, who worketh for him that waiteth for him.
Thou {Or, sparest}meetest him that rejoiceth and worketh righteousness, those that remember thee in thy ways: behold, thou wast wroth, and we sinned: {Or, in those is continuance, and we shall be saved The Hebrew is obscure.}in them have we been of long time; and shall we be saved?
And ye know that he was manifested to {Or, bear sins}take away sins; and in him is no sin.
Now Joshua was clothed with filthy garments, and was standing before the angel.
Herein is love made perfect with us, that we may have boldness in the day of judgment; because as he is, even so are we in this world.
Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if {Or, it}he shall be manifested, we shall be like him; for we shall see him even as he is.
Jesus answered and said unto him, Verily, verily, I say unto thee, Except one be born {Or, from above See verse 31, chapter 19:11; James 1:17; 3:15,17}anew, he cannot see the kingdom of God.
Behold what manner of love the Father hath bestowed upon us, that we should be called children of God; and such we are. For this cause the world knoweth us not, because it knew him not.
And ye know that he was manifested to {Or, bear sins}take away sins; and in him is no sin.
he that saith he abideth in him ought himself also to walk even as he walked.
For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps:
Do all things without murmurings and questionings:
that ye may become blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom ye are seen as {Greek: luminaries. Wisd. 13:2; compare Revelation 21:11}lights in the world,
holding forth the word of life; that I may have whereof to glory in the day of Christ, that I did not run in vain neither labor in vain.
Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, and to keep oneself unspotted from the world.
and some save, snatching them out of the fire; and on some have mercy with fear; hating even the garment spotted by the flesh.
Let thy garments be always white; and let not thy head lack oil.
Blessed are ye when men shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake.
If ye are reproached {Greek: in.}for the name of Christ, blessed are ye; because the Spirit of glory and the Spirit of God resteth upon you.
For let none of you suffer as a murderer, or a thief, or an evil-doer, or as a meddler in other men's matters:
But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
according to the foreknowledge of God the Father, in sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied.
For the grace of God {Or, hath appeared to all men, bringing salvation}hath appeared, bringing salvation to all men,
instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present {Or, age}world;
not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
For what the law could not do, {Greek: wherein.}in that it was weak through the flesh, God, sending his own Son in the likeness of {Greek: flesh of sin.}sinful flesh {Or, and as an offering for sin Leviticus 7:37 & c. Hebrews 10:6 & c. }and for sin, condemned sin in the flesh:
that the {Or, requirement}ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
For I, Jehovah, change not; therefore ye, O sons of Jacob, are not consumed.
And when the south wind blew softly, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close in shore.
Awake, O north wind; and come, thou south;Blow upon my garden, that the spices thereof may flow out.Let my beloved come into his garden,And eat his precious fruits.
And it came to pass, when the days {Greek: were being filled.}were well-nigh come that he should be received up, he stedfastly set his face to go to Jerusalem,
not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
Wherefore let him that thinketh he standeth take heed lest he fall.
Pride goeth before destruction,And a haughty spirit before a fall.
And if ye call on him as Father, who without respect of persons judgeth according to each man's work, pass the time of your sojourning in fear:
Who art thou that judgest the {Greek: household-servant.}servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand.
to the one a savor from death unto death; to the other a savor from life unto life. And who is sufficient for these things?
who by the power of God are guarded through faith unto a salvation ready to be revealed in the last time.
At my first defence no one took my part, but all forsook me: may it not be laid to their account.
But the Lord stood by me, and {Or, gave me power}strengthened me; that through me the {Or, proclamation}message might be fully proclaimed, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.
Thus saith Jehovah: Cursed is the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from Jehovah.
Blessed is the man that trusteth in Jehovah, and whose trust Jehovah is.
Behold, thou trustest upon the staff of this bruised reed, even upon Egypt, whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust on him.
And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one, even as we are.
They are not of the world even as I am not of the world.
What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him?
If a brother or sister be naked and in lack of daily food,
and one of you say unto them, Go in peace, be ye warmed and filled; and yet ye give them not the things needful to the body; what doth it profit?
Even so faith, if it have not works, is dead in itself.
{Or, But some one will say}Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from thy works, and I by my works will show thee my faith.
Howbeit the firm foundation of God standeth, having this seal, {Numbers 16:5?}The Lord knoweth them that are his: and, {Isaiah 26:13?}Let every one that nameth the name of the Lord depart from unrighteousness.
Howbeit the firm foundation of God standeth, having this seal, {Numbers 16:5?}The Lord knoweth them that are his: and, {Isaiah 26:13?}Let every one that nameth the name of the Lord depart from unrighteousness.
{Or, But some one will say}Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from thy works, and I by my works will show thee my faith.
But of the rest durst no man join himself to them: howbeit the people magnified them;
I am the door; by me if any man enter in, he shall be saved, and shall go in and go out, and shall find pasture.
I am the door; by me if any man enter in, he shall be saved, and shall go in and go out, and shall find pasture.
Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but {Or, through}by me.
They answered and said unto him, Our father is Abraham. Jesus saith unto them, If ye {Greek: are}were Abraham's children, {Some ancient authorities read ye do the works of Abraham.}ye would do the works of Abraham.
But when he saw many of the Pharisees and Sadducees coming {Or, for baptism}to his baptism, he said unto them, Ye offspring of vipers, who warned you to flee from the wrath to come?
Bring forth therefore fruit worthy of {Or, your repentance}repentance:
and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.
All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out.