The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the tablet of their heart, and upon the horns of {Another reading is, their.}your altars;
whilst their children remember their altars and their Asherim by the green trees upon the high hills.
O my mountain in the field, I will give thy substance and all thy treasures for a spoil, and thy high places, because of sin, throughout all thy borders.
And thou, even of thyself, shalt discontinue from thy heritage that I gave thee; and I will cause thee to serve thine enemies in the land which thou knowest not: for ye have kindled a fire in mine anger which shall burn for ever.
Thus saith Jehovah: Cursed is the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from Jehovah.
For he shall be like {Or, a tamarisk}the heath in the desert, and shall not see when good cometh, but shall inhabit the parched places in the wilderness, a salt land and not inhabited.
Blessed is the man that trusteth in Jehovah, and whose trust Jehovah is.
For he shall be as a tree planted by the waters, that spreadeth out its roots by the river, and shall not {According to another reading, see.}fear when heat cometh, but its leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
The heart is deceitful above all things, and it is exceedingly corrupt: who can know it?
I, Jehovah, search the mind, I try the {Hebrew: reins.}heart, even to give every man according to his ways, according to the fruit of his doings.
As the partridge {Or, gathereth young which she hath not brought forth }that sitteth on eggs which she hath not laid, so is he that getteth riches, and not by right; in the midst of his days {Or, he shall leave them}they shall leave him, and at his end he shall be a fool.
A glorious throne, set on high from the beginning, is the place of our sanctuary.
O Jehovah, the hope of Israel, all that forsake thee shall be put to shame. They that depart from me shall be written in the earth, because they have forsaken Jehovah, the fountain of living waters.
Heal me, O Jehovah, and I shall be healed; save me, and I shall be saved: for thou art my praise.
Behold, they say unto me, Where is the word of Jehovah? let it come now.
As for me, I have not hastened from being a shepherd after thee; neither have I desired {Some ancient versions read, the judgement day of man.}the woeful day; thou knowest: that which came out of my lips was before thy face.
Be not a terror unto me: thou art my refuge in the day of evil.
Let them be put to shame that persecute me, but let not me be put to shame; let them be dismayed, but let not me be dismayed; bring upon them the day of evil, and {Hebrew: break them with a double breach.}destroy them with double destruction.
Thus said Jehovah unto me: Go, and stand in the gate of {Or, the common people See chapter 26:23.}the children of the people, whereby the kings of Judah come in, and by which they go out, and in all the gates of Jerusalem;
and say unto them, Hear ye the word of Jehovah, ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates:
Thus saith Jehovah, Take heed {Or, for your life's sake }to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;
neither carry forth a burden out of your houses on the sabbath day, neither do ye any work: but hallow ye the sabbath day, as I commanded your fathers.
But they hearkened not, neither inclined their ear, but made their neck stiff, that they might not hear, and might not receive instruction.
And it shall come to pass, if ye diligently hearken unto me, saith Jehovah, to bring in no burden through the gates of this city on the sabbath day, but to hallow the sabbath day, to do no work therein;
then shall there enter in by the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem; and this city shall {Or, be inhabited}remain for ever.
And they shall come from the cities of Judah, and from the places round about Jerusalem, and from the land of Benjamin, and from the lowland, and from the hill-country, and from the South, bringing burnt-offerings, and sacrifices, and meal-offerings, and frankincense, and bringing sacrifices of thanksgiving, unto the house of Jehovah.
But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden and enter in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.
Querverweise zu Jeremia 17,5 Jer 17,5
Surely men of low degree are {Hebrew: a breath.}vanity, and men of high degree are a lie:In the balances they will go up;They are together lighter than {Hebrew: a breath.}vanity.
with him is an arm of flesh; but with us is Jehovah our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.
For I have kept the ways of Jehovah,And have not wickedly departed from my God.
It is better to take refuge in JehovahThan to put confidence in man.
Now the Egyptians are men, and not God; and their horses flesh, and not spirit: and when Jehovah shall stretch out his hand, both he that helpeth shall stumble, and he that is helped shall fall, and they all shall be consumed together.
Yea, truth is lacking; and he that departeth from evil maketh himself a prey.And Jehovah saw it, and it displeased him that there was no justice.
It is better to take refuge in JehovahThan to put confidence in princes.
And those of you that escape shall remember me among the nations whither they shall be carried captive, how that {Or, I have broken for myself their &c.}I have been broken with their lewd heart, which hath departed from me, and with their eyes, which play the harlot after their idols: and they shall loathe themselves in their own sight for the evils which they have committed in all their abominations.
Put not your trust in princes,Nor in the son of man, in whom there is no help.
When Jehovah spake at the first {Or, with}by Hosea, Jehovah said unto Hosea, Go, take unto thee a wife of whoredom and children of whoredom; for the land doth commit great whoredom, departing from Jehovah.
His breath goeth forth, he returneth to his earth;In that very day his {Or, purposes}thoughts perish.
Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God:
Cease ye from man, whose breath is in his nostrils; for wherein is he to be accounted of?
Woe to the rebellious children, saith Jehovah, that take counsel, but not of me; and that {Or, pour out a drink-offering}make a league, but not of my Spirit, that they may add sin to sin,
that set out to go down into Egypt, and have not asked at my mouth; to {Or, flee to the stronghold of Pharaoh}strengthen themselves in the strength of Pharaoh, and to take refuge in the shadow of Egypt!
Therefore shall the strength of Pharaoh be your shame, and the refuge in the shadow of Egypt your confusion.
For their princes are at Zoan, and their ambassadors are come to Hanes.
They shall all be ashamed because of a people that cannot profit them, that are not a help nor profit, but a shame, and also a reproach.
The {Or, oracle concerning}burden of the beasts of the South.Through the land of trouble and anguish, from whence come the lioness and the lion, the viper and fiery flying serpent, they carry their riches upon the shoulders of young asses, and their treasures upon the humps of camels, to a people that shall not profit them.
For Egypt helpeth in vain, and to no purpose: therefore have I {Or, cried concerning this, They are but arrograncy: be still}called her Rahab that sitteth still.
Woe to them that go down to Egypt for help, and rely on horses, and trust in chariots because they are many, and in horsemen because they are very strong, but they look not unto the Holy One of Israel, neither seek Jehovah!
Yet he also is wise, and will bring evil, and will not call back his words, but will arise against the house of the evil-doers, and against the help of them that work iniquity.
Now the Egyptians are men, and not God; and their horses flesh, and not spirit: and when Jehovah shall stretch out his hand, both he that helpeth shall stumble, and he that is helped shall fall, and they all shall be consumed together.
For thus saith Jehovah unto me, As the lion and the young lion growling over his prey, if a multitude of shepherds be called forth against him, will not be dismayed at their voice, nor abase himself for the noise of them: so will Jehovah of hosts come down to fight {Or, against}upon mount Zion, and {Or, against}upon the hill thereof.
As birds hovering, so will Jehovah of hosts protect Jerusalem; he will protect and deliver it, he will pass over and preserve it.
Turn ye unto him {Or, from whom the children of Israel have deeply revolted}from whom {Hebrew: they.}ye have deeply revolted, O children of Israel.
For in that day they shall cast away every man his idols of silver, and his idols of gold, which your own hands have made unto you for a sin.
And the Assyrian shall fall by the sword, not of man; and the sword, not of men, shall devour him; and he shall flee from the sword, and his young men shall become subject to taskwork.
And his rock shall pass away by reason of terror, and his princes shall be dismayed at the ensign, saith Jehovah, whose fire is in Zion, and his furnace in Jerusalem.
Behold, thou trustest upon the staff of this bruised reed, even upon Egypt, whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust on him.
And all the inhabitants of Egypt shall know that I am Jehovah, because they have been a staff of reed to the house of Israel.
When they took hold of thee {Or, by the handle Another reading is, with the hand.}by thy hand, thou didst break, and didst rend all their shoulders; and when they leaned upon thee, thou brakest, and madest all their loins to {Or, as some read, shake See Psalm 69:23.}be at a stand.